योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-19, verse-9
श्रीवसिष्ठ उवाच ।
स्थिरप्रत्यययुक्तं यत्तज्जाग्रदिति कथ्यते ।
अस्थिरप्रत्ययं यत्स्यात्तत्स्वप्नः समुदाहृतः ॥ ९ ॥
स्थिरप्रत्यययुक्तं यत्तज्जाग्रदिति कथ्यते ।
अस्थिरप्रत्ययं यत्स्यात्तत्स्वप्नः समुदाहृतः ॥ ९ ॥
śrīvasiṣṭha uvāca ,
sthirapratyayayuktaṃ yattajjāgraditi kathyate ,
asthirapratyayaṃ yatsyāttatsvapnaḥ samudāhṛtaḥ 9
sthirapratyayayuktaṃ yattajjāgraditi kathyate ,
asthirapratyayaṃ yatsyāttatsvapnaḥ samudāhṛtaḥ 9
9.
śrīvasiṣṭhaḥ uvāca sthirapratyayayuktam yat tat jāgrat iti
kathyate asthirapratyayam yat syāt tat svapnaḥ samudāhṛtaḥ
kathyate asthirapratyayam yat syāt tat svapnaḥ samudāhṛtaḥ
9.
Śrī Vasiṣṭha said: That which is characterized by stable perception is termed the waking state (jāgrat). That which has unstable perception is declared to be the dream state (svapna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
- उवाच (uvāca) - said, spoke
- स्थिरप्रत्यययुक्तम् (sthirapratyayayuktam) - endowed with stable perception
- यत् (yat) - which, that which
- तत् (tat) - that, this
- जाग्रत् (jāgrat) - The waking state. (waking, awake)
- इति (iti) - Introduces or concludes a quotation or definition. (thus, so, in this manner)
- कथ्यते (kathyate) - is said, is called
- अस्थिरप्रत्ययम् (asthirapratyayam) - having unstable perception
- यत् (yat) - which, that which
- स्यात् (syāt) - may be, should be, would be
- तत् (tat) - that, this
- स्वप्नः (svapnaḥ) - The dream state. (dream, sleep)
- समुदाहृतः (samudāhṛtaḥ) - is declared, is stated, is exemplified
Words meanings and morphology
श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - An epithet for Vasiṣṭha, usually denoting respect or auspiciousness.
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – splendor, auspiciousness, revered
noun (feminine) - vasiṣṭha – Vasiṣṭha (a proper name), best, most excellent
proper noun (masculine)
Note: Subject of 'said'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect tense, 3rd person singular
Irregular perfect form from root `vac`.
Root: vac (class 2)
स्थिरप्रत्यययुक्तम् (sthirapratyayayuktam) - endowed with stable perception
(adjective)
Nominative, neuter, singular of sthirapratyayayukta
sthirapratyayayukta - characterized by stable conviction or perception
Compound formed from `sthira` (stable), `pratyaya` (perception/conviction), and `yukta` (joined/endowed).
Compound type : bahuvrihi (sthira+pratyaya+yukta)
- sthira – stable, firm, constant
adjective
Root: sthā (class 1) - pratyaya – perception, conviction, belief, trust
noun (masculine)
From `prati-i` (to go towards, perceive)
Prefix: prati
Root: i (class 2) - yukta – joined, endowed with, engaged, proper
adjective
Past Passive Participle
From root `yuj` (to join, connect)
Root: yuj (class 7)
Note: Agrees with `yat` (the implied subject).
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
Note: Subject of the clause.
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Note: Coreferential with `yat`.
जाग्रत् (jāgrat) - The waking state. (waking, awake)
(noun)
Nominative, neuter, singular of jāgrat
jāgrat - waking, awake, watchful
Present Active Participle
From root `jāgṛ` (to wake, be awake).
Root: jāgṛ (class 2)
Note: Predicate noun of the clause.
इति (iti) - Introduces or concludes a quotation or definition. (thus, so, in this manner)
(indeclinable)
कथ्यते (kathyate) - is said, is called
(verb)
3rd person , singular, passive, present (laṭ) of kath
Present tense, 3rd person singular, Passive voice
Derived from root `kath` (which is itself `katha` denom.)
Root: kath (class 10)
अस्थिरप्रत्ययम् (asthirapratyayam) - having unstable perception
(adjective)
Nominative, neuter, singular of asthirapratyaya
asthirapratyaya - characterized by unstable conviction or perception
Compound formed from `a-` (negation), `sthira` (stable), `pratyaya` (perception/conviction).
Compound type : bahuvrihi (a+sthira+pratyaya)
- a – not, non-
indeclinable
Negative prefix - sthira – stable, firm, constant
adjective
Root: sthā (class 1) - pratyaya – perception, conviction, belief, trust
noun (masculine)
From `prati-i`
Prefix: prati
Root: i (class 2)
Note: Agrees with `yat`.
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
Note: Subject of the clause.
स्यात् (syāt) - may be, should be, would be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative mood, 3rd person singular
From root `as` (to be).
Root: as (class 2)
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Note: Coreferential with `yat`.
स्वप्नः (svapnaḥ) - The dream state. (dream, sleep)
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
From root `svap` (to sleep).
Root: svap (class 2)
Note: Predicate noun of the clause.
समुदाहृतः (samudāhṛtaḥ) - is declared, is stated, is exemplified
(adjective)
Nominative, masculine, singular of samudāhṛta
samudāhṛta - declared, stated, mentioned, exemplified
Past Passive Participle
From root `hṛ` (to carry, bring) with prefixes `sam-`, `ud-`, `ā-`.
Prefixes: sam+ud+ā
Root: hṛ (class 1)
Note: Predicate adjective.