योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-22

ततः सरति नाङ्गेषु संवित्क्षुभ्यति तेन नो ।
न चेक्षणादीन्यायाति रन्ध्राण्यायाति नो बहिः ॥ २२ ॥

tataḥ sarati nāṅgeṣu saṃvitkṣubhyati tena no ,
na cekṣaṇādīnyāyāti randhrāṇyāyāti no bahiḥ 22

22. tataḥ sarati na aṅgeṣu saṃvit kṣubhyati tena naḥ
na ca īkṣaṇa-ādīni āyāti randhrāṇi āyāti naḥ bahiḥ

22. tataḥ saṃvit aṅgeṣu na sarati,
tena na kṣubhyati.
ca na īkṣaṇa-ādīni āyāti,
na randhrāṇi bahiḥ āyāti.

22. From that (state), consciousness (saṃvit) does not flow into the limbs (aṅgeṣu), nor is it agitated by them. Nor does it go to the senses like sight (īkṣaṇādīni), nor does it go outside through the apertures.

Words meanings summery:

• ततः (tataḥ) - from that, thence, therefore

• सरति (sarati) - flows, moves, proceeds

• न (na) - not, no

• अङ्गेषु (aṅgeṣu) - in the limbs, in the parts of the body

• संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

• क्षुभ्यति (kṣubhyati) - is agitated, is disturbed, trembles

• तेन (tena) - by that, through that

• नः (naḥ) - not

• न (na) - not, no

• च (ca) - and, also

• ईक्षण-आदीनि (īkṣaṇa-ādīni) - senses of sight and others, such as seeing

• आयाति (āyāti) - goes, comes, arrives

• रन्ध्राणि (randhrāṇi) - sense apertures (e.g., eyes, ears) (apertures, holes, weak points)

• आयाति (āyāti) - goes, comes, arrives

• नः (naḥ) - not

• बहिः (bahiḥ) - outside, externally

Words meanings and morphology

ततः (tataḥ) - from that, thence, therefore

(indeclinable)

सरति (sarati) - flows, moves, proceeds

(verb)

3rd person , singular, active, present (laṭ) of sṛ

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

अङ्गेषु (aṅgeṣu) - in the limbs, in the parts of the body

(noun)

Locative, neuter, plural of aṅga

aṅga - limb, body part, member, division

संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence (saṃvit)

क्षुभ्यति (kṣubhyati) - is agitated, is disturbed, trembles

(verb)

3rd person , singular, active, present (laṭ) of kṣubh

Root: kṣubh (class 4)

तेन (tena) - by that, through that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

नः (naḥ) - not

(indeclinable)

Note: Here, 'no' in Devanagari is resolved to 'naḥ' for sandhi undoing, although the meaning is 'na' (not).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ईक्षण-आदीनि (īkṣaṇa-ādīni) - senses of sight and others, such as seeing

(noun)

Accusative, neuter, plural of īkṣaṇa-ādi

īkṣaṇa-ādi - sight etc., beginning with sight (referring to sense organs)

Compound type : tatpuruṣa (īkṣaṇa+ādi)

• īkṣaṇa – seeing, looking, sight
  noun (neuter)
  Action noun
  Derived from root īkṣ (to see)
  Root: īkṣ (class 1)
• ādi – beginning, and so on, etcetera
  adjective (neuter)

आयाति (āyāti) - goes, comes, arrives

(verb)

3rd person , singular, active, present (laṭ) of āyā

Root yā with prefix ā

Prefix: ā

Root: yā (class 2)

रन्ध्राणि (randhrāṇi) - sense apertures (e.g., eyes, ears) (apertures, holes, weak points)

(noun)

Accusative, neuter, plural of randhra

randhra - hole, aperture, opening, weak point

आयाति (āyāti) - goes, comes, arrives

(verb)

3rd person , singular, active, present (laṭ) of āyā

Root yā with prefix ā

Prefix: ā

Root: yā (class 2)

नः (naḥ) - not

(indeclinable)

Note: Here, 'no' in Devanagari is resolved to 'naḥ' for sandhi undoing, although the meaning is 'na' (not).

बहिः (bahiḥ) - outside, externally

(indeclinable)