योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-11

जाग्रत्स्वप्नदशाभेदो न स्थिरास्थिरते विना ।
समः सदैव सर्वत्र समस्तोऽनुभवोऽनयोः ॥ ११ ॥

jāgratsvapnadaśābhedo na sthirāsthirate vinā ,
samaḥ sadaiva sarvatra samasto'nubhavo'nayoḥ 11

11. jāgratsvapnadaśābhedaḥ na sthirāsthirate vinā
samaḥ sadaiva sarvatra samastaḥ anubhavaḥ anayoḥ

11. jāgratsvapnadaśābhedaḥ sthirāsthirate vinā na
anayoḥ samastaḥ anubhavaḥ sadaiva sarvatra samaḥ

11. The distinction between the waking and dream states does not exist without the principles of permanence and impermanence. The entire experience of both these (states) is always the same everywhere.

Words meanings summery:

• जाग्रत्स्वप्नदशाभेदः (jāgratsvapnadaśābhedaḥ) - the difference between the waking and dream states

• न (na) - not, no

• स्थिरास्थिरते (sthirāsthirate) - permanence and impermanence

• विना (vinā) - without, except for

• समः (samaḥ) - same, equal, uniform

• सदैव (sadaiva) - always, ever

• सर्वत्र (sarvatra) - everywhere, in all places

• समस्तः (samastaḥ) - all, entire, whole

• अनुभवः (anubhavaḥ) - experience, perception

• अनयोः (anayoḥ) - of the waking and dream states (of these two)

Words meanings and morphology

जाग्रत्स्वप्नदशाभेदः (jāgratsvapnadaśābhedaḥ) - the difference between the waking and dream states

(noun)

Nominative, masculine, singular of jāgratsvapnadaśābheda

jāgratsvapnadaśābheda - distinction between waking and dream states

Compound type : tatpuruṣa (jāgrat+svapna+daśā+bheda)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  Derived from root jājṛ (to wake) in present active participle form
  Root: jājṛ (class 2)
• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• daśā – state, condition, period
  noun (feminine)
• bheda – difference, distinction, division
  noun (masculine)

न (na) - not, no

(indeclinable)

स्थिरास्थिरते (sthirāsthirate) - permanence and impermanence

(noun)

Accusative, feminine, dual of sthirāsthiratā

sthirāsthiratā - permanence and impermanence

Compound type : dvandva (sthirā+asthiratā)

• sthirā – permanence (feminine form of sthira)
  noun (feminine)
  Feminine form of sthira (stable, permanent)
• asthiratā – impermanence, instability
  noun (feminine)
  Derived from asthira (unstable, impermanent) + -tā (nominal suffix).

Note: Used as accusative dual with vinā.

विना (vinā) - without, except for

(indeclinable)

समः (samaḥ) - same, equal, uniform

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, uniform, identical, impartial

सदैव (sadaiva) - always, ever

(indeclinable)

Compound type : avyayībhāva (sadā+eva)

• sadā – always, perpetually
  indeclinable
• eva – indeed, only, just, certainly
  indeclinable

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

समस्तः (samastaḥ) - all, entire, whole

(adjective)

Nominative, masculine, singular of samasta

samasta - all, entire, whole, complete, collected

Past Passive Participle

Derived from root as (to be) with prefix sam-.

Prefix: sam

Root: as (class 2)

अनुभवः (anubhavaḥ) - experience, perception

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, feeling

Derived from root bhū (to be) with prefix anu-.

Prefix: anu

Root: bhū (class 1)

अनयोः (anayoḥ) - of the waking and dream states (of these two)

(pronoun)

Genitive, dual of idam

idam - this, these

Note: Refers to the two states (waking and dream).

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