योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-17

तस्मिन्प्रसर्पत्यङ्गेषु सर्वा संविदुदेति हि ।
दृष्टत्वात्प्रैति चित्ताख्यमन्तर्लीनजगद्भ्रमम् ॥ १७ ॥

tasminprasarpatyaṅgeṣu sarvā saṃvidudeti hi ,
dṛṣṭatvātpraiti cittākhyamantarlīnajagadbhramam 17

17. tasmin prasarpatī aṅgeṣu sarvā saṃvit udeti hi
dṛṣṭatvāt prāiti citta ākhyam antaḥ līna jagat bhramam

17. tasmin prasarpatī (sati),
aṅgeṣu sarvā saṃvit udeti hi.
dṛṣṭatvāt,
citta-ākhyam antaḥ-līna-jagat-bhramam prāiti.

17. When that (living essence) spreads, indeed all consciousness (saṃvid) arises in the limbs. Due to its being directly perceived, the worldly delusion (saṃsāra) residing within, which is known as the mind (citta), vanishes.

Words meanings summery:

• तस्मिन् (tasmin) - when that (living essence) (in that, on that, when that)

• प्रसर्पती (prasarpatī) - when that spreads (interpreted as a locative absolute with tasmin) (when spreading, while spreading, spreading (participial form))

• अङ्गेषु (aṅgeṣu) - in the limbs, in the body parts

• सर्वा (sarvā) - all, whole, every

• संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

• उदेति (udeti) - arises, comes forth, rises

• हि (hi) - indeed (indeed, surely, for, because)

• दृष्टत्वात् (dṛṣṭatvāt) - due to its being directly perceived (from being seen, because of perception, due to its nature of being seen)

• प्राइति (prāiti) - vanishes (goes away, disappears, passes away, dissolves)

• चित्त (citta) - mind (as a delusion) (mind, consciousness, thought, intellect)

• आख्यम् (ākhyam) - known as (named, called, known as)

• अन्तः (antaḥ) - residing within (internal, within)

• लीन (līna) - residing (merged, dissolved, absorbed, hidden, resided)

• जगत् (jagat) - world (world, universe, moving)

• भ्रमम् (bhramam) - delusion (saṃsāra) (delusion, error, wandering, illusion)

Words meanings and morphology

तस्मिन् (tasmin) - when that (living essence) (in that, on that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Refers to jīvadhātu (masculine), hence masculine locative singular.

प्रसर्पती (prasarpatī) - when that spreads (interpreted as a locative absolute with tasmin) (when spreading, while spreading, spreading (participial form))

(adjective)

Locative, masculine, singular of prasṛp

prasṛp - to spread, to move forth, to glide

present active participle

root sṛp (class 1) with pra prefix, masculine nominative singular

Prefix: pra

Root: sṛp (class 1)

Note: In a locative absolute construction 'tasmin prasarpatī' meaning 'when it is spreading.' The long 'ī' in prasarpatī is unusual for a masculine locative singular participle and may be a poetic license.

अङ्गेषु (aṅgeṣu) - in the limbs, in the body parts

(noun)

Locative, neuter, plural of aṅga

aṅga - limb, body part, constituent

सर्वा (sarvā) - all, whole, every

(pronoun)

Nominative, feminine, singular of sarva

sarva - all, whole, every

Note: Declines like an adjective, here feminine singular nominative.

संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence, agreement

Prefix: sam

Root: vid (class 2)

उदेति (udeti) - arises, comes forth, rises

(verb)

3rd person , singular, active, present (laṭ) of ud-i

present active

root i (class 2) with ud prefix

Prefix: ud

Root: i (class 2)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

दृष्टत्वात् (dṛṣṭatvāt) - due to its being directly perceived (from being seen, because of perception, due to its nature of being seen)

(noun)

Ablative, neuter, singular of dṛṣṭatva

dṛṣṭatva - the state of being seen, perceptibility, visibility

derived from dṛṣṭa (PPP of dṛś) + tva (abstract noun suffix)

Root: dṛś (class 1)

प्राइति (prāiti) - vanishes (goes away, disappears, passes away, dissolves)

(verb)

3rd person , singular, active, present (laṭ) of pra-i

present active

root i (class 2) with pra prefix

Prefix: pra

Root: i (class 2)

चित्त (citta) - mind (as a delusion) (mind, consciousness, thought, intellect)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

आख्यम् (ākhyam) - known as (named, called, known as)

(adjective)

Nominative, neuter, singular of ākhya

ākhya - named, called, designated as

gerundive/passive participle derivative

from ā-khyā (to name, to tell)

Prefix: ā

Root: khyā (class 2)

अन्तः (antaḥ) - residing within (internal, within)

(indeclinable)

लीन (līna) - residing (merged, dissolved, absorbed, hidden, resided)

(adjective)

Nominative, neuter, singular of līna

līna - merged, dissolved, absorbed, hidden, clung to

Past Passive Participle

root lī (to cling, to dissolve)

Root: lī (class 4)

जगत् (jagat) - world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, mobile

Root: gam (class 1)

भ्रमम् (bhramam) - delusion (saṃsāra) (delusion, error, wandering, illusion)

(noun)

Nominative, neuter, singular of bhrama

bhrama - wandering, error, delusion, illusion, doubt

Root: bhram (class 1)

Note: The final 'm' indicates nominative singular for a neuter noun.