योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-18

ईक्षणादिषु रन्ध्रेषु प्रसरन्ती बहिर्मयम् ।
नानाकारविकाराढ्यं रूपमात्मनि पश्यति ॥ १८ ॥

īkṣaṇādiṣu randhreṣu prasarantī bahirmayam ,
nānākāravikārāḍhyaṃ rūpamātmani paśyati 18

18. īkṣaṇa ādiṣu randhreṣu prasaranti bahis mayam
nānākāravikārāḍhyam rūpam ātmani paśyati

18. (sā saṃvit) īkṣaṇa-ādiṣu randhreṣu prasaranti (sati),
ātmani bahirmayam nānākāravikārāḍhyam rūpam paśyati.

18. Spreading through the apertures of perception and so forth, that (consciousness, saṃvid) perceives within the self (ātman) an external form (rūpa), abundant with various shapes and transformations.

Words meanings summery:

• ईक्षण (īkṣaṇa) - perception (seeing, perception, looking)

• आदिषु (ādiṣu) - and so forth (in the beginnings, in the first ones, among others, and so forth)

• रन्ध्रेषु (randhreṣu) - apertures (in the openings, in the holes, in the apertures)

• प्रसरन्ति (prasaranti) - spreading (spreading, moving forth (feminine))

• बहिस् (bahis) - external (outside, external)

• मयम् (mayam) - made of, consisting of, full of

• नानाकारविकाराढ्यम् (nānākāravikārāḍhyam) - abundant with various shapes and transformations (rich in various forms and transformations, abundant with multiform changes)

• रूपम् (rūpam) - form (form, shape, appearance, beauty)

• आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul, in oneself)

• पश्यति (paśyati) - perceives (sees, perceives, observes)

Words meanings and morphology

ईक्षण (īkṣaṇa) - perception (seeing, perception, looking)

(noun)

Locative, neuter, singular of īkṣaṇa

īkṣaṇa - seeing, looking, perceiving, sight

Derived from root īkṣ (to see)

Root: īkṣ (class 1)

आदिषु (ādiṣu) - and so forth (in the beginnings, in the first ones, among others, and so forth)

(noun)

Locative, masculine, plural of ādi

ādi - beginning, first, and so forth, etcetera

रन्ध्रेषु (randhreṣu) - apertures (in the openings, in the holes, in the apertures)

(noun)

Locative, neuter, plural of randhra

randhra - hole, opening, aperture, defect

प्रसरन्ति (prasaranti) - spreading (spreading, moving forth (feminine))

(adjective)

Nominative, feminine, singular of prasṛp

prasṛp - to spread, to move forth, to glide

present active participle

root sṛp (class 1) with pra prefix, feminine nominative singular

Prefix: pra

Root: sṛp (class 1)

Note: Modifies 'saṃvit' (feminine) implied from the previous verse.

बहिस् (bahis) - external (outside, external)

(indeclinable)

मयम् (mayam) - made of, consisting of, full of

(adjective)

Accusative, neuter, singular of maya

maya - made of, consisting of, full of (suffix)

Suffix -maya indicating 'made of' or 'consisting of'.

नानाकारविकाराढ्यम् (nānākāravikārāḍhyam) - abundant with various shapes and transformations (rich in various forms and transformations, abundant with multiform changes)

(adjective)

Accusative, neuter, singular of nānākāravikārāḍhya

nānākāravikārāḍhya - rich in various forms and transformations

Compound type : bahuvrīhi (nānākāra+vikāra+āḍhya)

• nānākāra – of various forms, multiform
  adjective (masculine)
• vikāra – transformation, change, modification
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• āḍhya – rich, abundant, full of
  adjective (masculine)

Note: Agrees with 'rūpam'.

रूपम् (rūpam) - form (form, shape, appearance, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, image, beauty

Note: Direct object of 'paśyati'.

आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, supreme spirit (ātman)

Note: The specified term 'ātman'.

पश्यति (paśyati) - perceives (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

root dṛś (class 1) in parasmaipada, uses 'paśya' stem in present

Root: dṛś (class 1)

Note: Subject is implied 'saṃvit' (consciousness).