योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-3

यो यो नाम यथा ग्रीष्मे कल्पस्वेदाद्भवेत्कृमिः ।
यद्यद्दृश्यं शुद्धचित्खं तज्जीवो भवति स्वतः ॥ ३ ॥

yo yo nāma yathā grīṣme kalpasvedādbhavetkṛmiḥ ,
yadyaddṛśyaṃ śuddhacitkhaṃ tajjīvo bhavati svataḥ 3

3. yaḥ yaḥ nāma yathā grīṣme kalpavedāt bhavet kṛmiḥ
yat yat dṛśyam śuddhacitkham tat jīvaḥ bhavati svataḥ

3. yathā grīṣme yaḥ yaḥ nāma kalpavedāt kṛmiḥ bhavet,
yat yat dṛśyam śuddhacitkham tat svataḥ jīvaḥ bhavati.

3. Just as any being that arises from sweat in summer becomes a worm, similarly, whatever appears as pure consciousness-space (śuddha-cit-kha) spontaneously becomes the individual soul (jīva).

Words meanings summery:

• यः (yaḥ) - whoever, whatever, which

• यः (yaḥ) - whoever, whatever, which

• नाम (nāma) - by name, indeed, specifically, as it were

• यथा (yathā) - just as, as

• ग्रीष्मे (grīṣme) - in summer

• कल्पस्वेदात् (kalpasvedāt) - from its own sweat (referring to the heat/effort of its body) (from the sweat of creation/imagination, from an assumed sweat)

• भवेत् (bhavet) - may become, should become, becomes

• कृमिः (kṛmiḥ) - a worm, an insect

• यत् (yat) - which, whatever

• यत् (yat) - which, whatever

• दृश्यम् (dṛśyam) - what is seen, visible, an object of sight

• शुद्धचित्खम् (śuddhacitkham) - pure consciousness-space (śuddha-cit-kha) (pure consciousness-space)

• तत् (tat) - that, it

• जीवः (jīvaḥ) - the individual soul (jīva) (the individual soul, living being)

• भवति (bhavati) - becomes, is

• स्वतः (svataḥ) - by oneself, spontaneously, naturally

Words meanings and morphology

यः (yaḥ) - whoever, whatever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

यः (yaḥ) - whoever, whatever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

नाम (nāma) - by name, indeed, specifically, as it were

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

ग्रीष्मे (grīṣme) - in summer

(noun)

Locative, masculine, singular of grīṣma

grīṣma - summer, hot season

कल्पस्वेदात् (kalpasvedāt) - from its own sweat (referring to the heat/effort of its body) (from the sweat of creation/imagination, from an assumed sweat)

(noun)

Ablative, masculine, singular of kalpasveda

kalpasveda - sweat produced by heat/effort or an assumed/imagined sweat

Compound type : tatpuruṣa (kalpa+sveda)

• kalpa – an age, a cosmic period, a concept, an assumption, an imagination
  noun (masculine)
• sveda – sweat, perspiration
  noun (masculine)
  Root: svid (class 1)

भवेत् (bhavet) - may become, should become, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

कृमिः (kṛmiḥ) - a worm, an insect

(noun)

Nominative, masculine, singular of kṛmi

kṛmi - a worm, an insect, a small creature

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

दृश्यम् (dṛśyam) - what is seen, visible, an object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive (Potential Passive Participle)

Root: dṛś (class 1)

शुद्धचित्खम् (śuddhacitkham) - pure consciousness-space (śuddha-cit-kha) (pure consciousness-space)

(noun)

Nominative, neuter, singular of śuddhacitkha

śuddhacitkha - pure consciousness that is like space or the space of pure consciousness

Compound type : karmadhāraya/tatpuruṣa (śuddha+cit+kha)

• śuddha – pure, clean, clear
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: śudh (class 4)
• cit – consciousness, intellect, mind
  noun (feminine)
• kha – space, ether, sky, zero
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

जीवः (jīvaḥ) - the individual soul (jīva) (the individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - living, existing, soul, individual soul

Root: jīv (class 1)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

स्वतः (svataḥ) - by oneself, spontaneously, naturally

(indeclinable)

derived from sva (self) with the suffix -tas