योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-29

यदाम्भसा प्लाव्यतेऽसौ तदा वार्यादिसंभ्रमम् ।
अन्तरेवानुभवति स्वामोदं कुसुमं यथा ॥ २९ ॥

yadāmbhasā plāvyate'sau tadā vāryādisaṃbhramam ,
antarevānubhavati svāmodaṃ kusumaṃ yathā 29

29. yadā ambhasā plāvyate asau tadā vāryādisaṃbhramam
antare eva anubhavati svāmodam kusumam yathā

29. yadā asau ambhasā plāvyate tadā antare eva
vāryādisaṃbhramam anubhavati yathā kusumam svāmodam

29. When that [being] is inundated by water (ambhasā), then it experiences within its inner being (antara) the agitation or illusion of water (vāri) and similar things, just as a flower (kusuma) [experiences] its own fragrance (svāmoda).

Words meanings summery:

• यदा (yadā) - when, at which time

• अम्भसा (ambhasā) - by water

• प्लाव्यते (plāvyate) - is inundated, is drenched, is floated

• असौ (asau) - that (person/being)

• तदा (tadā) - then, at that time

• वार्यादिसंभ्रमम् (vāryādisaṁbhramam) - the illusion/agitation of water and so on

• अन्तरे (antare) - within, inside, in the interior/consciousness

• एव (eva) - indeed, just, only, truly

• अनुभवति (anubhavati) - experiences, perceives, feels

• स्वामोदम् (svāmodam) - its own fragrance, one's own delight

• कुसुमम् (kusumam) - a flower, blossom

• यथा (yathā) - just as, in what manner

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

अम्भसा (ambhasā) - by water

(noun)

Instrumental, neuter, singular of ambhas

ambhas - water, fluid

प्लाव्यते (plāvyate) - is inundated, is drenched, is floated

(verb)

3rd person , singular, passive, present indicative (laṭ) of plu

Causative Passive

Derived from root plu, forming causative stem plāvay-, then conjugated in passive voice.

Root: plu (class 1)

असौ (asau) - that (person/being)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun)

तदा (tadā) - then, at that time

(indeclinable)

वार्यादिसंभ्रमम् (vāryādisaṁbhramam) - the illusion/agitation of water and so on

(noun)

Accusative, masculine, singular of vāryādisaṃbhrama

vāryādisaṁbhrama - confusion/agitation/illusion of water etc.

Compound type : tatpuruṣa (vāri+ādi+saṃbhrama)

• vāri – water
  noun (neuter)
• ādi – beginning, etcetera, and so on
  indeclinable
• saṃbhrama – confusion, agitation, illusion, bewilderment
  noun (masculine)
  Prefix: saṃ
  Root: bhram

अन्तरे (antare) - within, inside, in the interior/consciousness

(noun)

Locative, neuter, singular of antara

antara - interior, inside, middle; soul, consciousness

एव (eva) - indeed, just, only, truly

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्वामोदम् (svāmodam) - its own fragrance, one's own delight

(noun)

Accusative, masculine, singular of svāmoda

svāmoda - one's own fragrance/delight

Compound type : tatpuruṣa (sva+āmoda)

• sva – own
  adjective
• āmoda – fragrance, scent, delight, joy
  noun (masculine)
  Prefix: ā
  Root: mud

कुसुमम् (kusumam) - a flower, blossom

(noun)

Accusative, neuter, singular of kusuma

kusuma - flower, blossom

यथा (yathā) - just as, in what manner

(indeclinable)