योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-19, verse-30

यदा पित्तादिनाक्रान्तस्तदा ग्रीष्मादिसंभ्रमम् ।
अन्तरेवामुभवति स्फारं बहिरिवाखिलम् ॥ ३० ॥

yadā pittādinākrāntastadā grīṣmādisaṃbhramam ,
antarevāmubhavati sphāraṃ bahirivākhilam 30

30. yadā pittādinā ākrāntaḥ tadā grīṣmādisaṃbhramam
antare eva anubhavati sphāram bahis iva akhilam

30. yadā pittādinā ākrāntaḥ [asau] tadā antare eva
grīṣmādisaṃbhramam anubhavati akhilam bahis iva sphāram

30. When [a person] is afflicted by pitta (bile) and other similar [doṣas], then they experience within their inner being (antara) the illusion of summer (grīṣma) and so forth, perceiving the entire external world (akhila) as if it were vast and expansive.

Words meanings summery:

• यदा (yadā) - when, at which time

• पित्तादिना (pittādinā) - by pitta (bile) and so on

• आक्रान्तः (ākrāntaḥ) - afflicted, overcome, seized, attacked

• तदा (tadā) - then, at that time

• ग्रीष्मादिसंभ्रमम् (grīṣmādisaṁbhramam) - the illusion/agitation of summer and so on

• अन्तरे (antare) - within, inside, in the interior/consciousness

• एव (eva) - indeed, just, only, truly

• अनुभवति (anubhavati) - experiences, perceives, feels

• स्फारम् (sphāram) - vast, expanded, manifest, extensive

• बहिस् (bahis) - outside, externally

• इव (iva) - like, as, as if

• अखिलम् (akhilam) - the entire, the whole

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

पित्तादिना (pittādinā) - by pitta (bile) and so on

(noun)

Instrumental, masculine, singular of pittādi

pittādi - pitta and so on

Compound type : tatpuruṣa (pitta+ādi)

• pitta – bile, one of the three doṣas in Ayurveda (heat, metabolism)
  noun (neuter)
• ādi – beginning, etcetera, and so on
  indeclinable

आक्रान्तः (ākrāntaḥ) - afflicted, overcome, seized, attacked

(adjective)

Nominative, masculine, singular of ākrānta

ākrānta - overcome, afflicted, seized, attacked, invaded

Past Passive Participle

Derived from root kram (to step, go) with prefix ā, using kta suffix.

Prefix: ā

Root: kram

तदा (tadā) - then, at that time

(indeclinable)

ग्रीष्मादिसंभ्रमम् (grīṣmādisaṁbhramam) - the illusion/agitation of summer and so on

(noun)

Accusative, masculine, singular of grīṣmādisaṃbhrama

grīṣmādisaṁbhrama - confusion/agitation/illusion of summer etc.

Compound type : tatpuruṣa (grīṣma+ādi+saṃbhrama)

• grīṣma – summer, hot season, heat
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• saṃbhrama – confusion, agitation, illusion, bewilderment
  noun (masculine)
  Prefix: saṃ
  Root: bhram

अन्तरे (antare) - within, inside, in the interior/consciousness

(noun)

Locative, neuter, singular of antara

antara - interior, inside, middle; soul, consciousness

एव (eva) - indeed, just, only, truly

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्फारम् (sphāram) - vast, expanded, manifest, extensive

(adjective)

Accusative, neuter, singular of sphāra

sphāra - expanded, vast, manifest, extensive, swelling

Root: sphā

बहिस् (bahis) - outside, externally

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

अखिलम् (akhilam) - the entire, the whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, all

Compound type : bahuvrīhi (a+khila)

• a – not, un-
  indeclinable
• khila – gap, void, desert, unploughed field
  noun (masculine)

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