योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-7

लतागुल्माङ्कुरादीनां जात्यन्धानां तथैव च ।
अन्येषामप्यनक्षाणामालोकः क इवोत्तमः ॥ ७ ॥

latāgulmāṅkurādīnāṃ jātyandhānāṃ tathaiva ca ,
anyeṣāmapyanakṣāṇāmālokaḥ ka ivottamaḥ 7

7. latāgulmāṅkurādīnām jātyandhānām tathā eva ca
anyeṣām api anakṣāṇām ālokaḥ kaḥ iva uttamaḥ

7. latāgulmāṅkurādīnām jātyandhānām tathā ca eva
anyeṣām api anakṣāṇām ālokaḥ kaḥ iva uttamaḥ

7. What kind of light (or perception) is best for creepers, bushes, and sprouts, as well as for those who are born blind, and indeed, for all others who lack sensory organs?

Words meanings summery:

• लतागुल्माङ्कुरादीनाम् (latāgulmāṅkurādīnām) - of creepers, bushes, sprouts, and others

• जात्यन्धानाम् (jātyandhānām) - of those born blind

• तथा (tathā) - similarly, thus, so

• एव (eva) - indeed, just, only

• च (ca) - and

• अन्येषाम् (anyeṣām) - of others

• अपि (api) - also, even

• अनक्षाणाम् (anakṣāṇām) - of those without senses (or eyes)

• आलोकः (ālokaḥ) - light, perception, sight

• कः (kaḥ) - who, what

• इव (iva) - like, as, as if

• उत्तमः (uttamaḥ) - best, excellent, supreme

Words meanings and morphology

लतागुल्माङ्कुरादीनाम् (latāgulmāṅkurādīnām) - of creepers, bushes, sprouts, and others

(noun)

Genitive, neuter, plural of latāgulmāṅkurādi

latāgulmāṅkurādi - creepers, bushes, sprouts, and so on

Compound type : Dvandva-Tatpurusha (latā+gulma+aṅkura+ādi)

• latā – creeper, vine
  noun (feminine)
• gulma – bush, shrub
  noun (masculine)
• aṅkura – sprout, shoot
  noun (masculine)
• ādi – beginning, etc., and so on
  indeclinable

जात्यन्धानाम् (jātyandhānām) - of those born blind

(noun)

Genitive, masculine, plural of jātyandha

jātyandha - born blind

From jāti (birth) and andha (blind)

Compound type : Tatpurusha (jāti+andha)

• jāti – birth, origin, species
  noun (feminine)
• andha – blind
  adjective (masculine)

Note: Adjective used as a noun.

तथा (tathā) - similarly, thus, so

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

च (ca) - and

(indeclinable)

अन्येषाम् (anyeṣām) - of others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another, different

अपि (api) - also, even

(indeclinable)

अनक्षाणाम् (anakṣāṇām) - of those without senses (or eyes)

(noun)

Genitive, masculine, plural of anakṣa

anakṣa - without eyes/senses, sightless

Compound type : Bahuvrihi (an+akṣa)

• an – not, un- (negative prefix)
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

Note: Adjective used as a noun.

आलोकः (ālokaḥ) - light, perception, sight

(noun)

Nominative, masculine, singular of āloka

āloka - light, seeing, appearance, perception

Derived from root lok (to see) with prefix ā-

Prefix: ā

Root: lok

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as, as if

(indeclinable)

उत्तमः (uttamaḥ) - best, excellent, supreme

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme