योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-33

एषोऽसौ प्रगलतु संशयो ममोच्चैश्चित्तश्रीमुखमिहिकामलानुलेपः ।
यस्याग्रे न गलति संशयः समूलो नैवासौ क्वचिदपि पण्डितोक्तिमेति ॥ ३३ ॥

eṣo'sau pragalatu saṃśayo mamoccaiścittaśrīmukhamihikāmalānulepaḥ ,
yasyāgre na galati saṃśayaḥ samūlo naivāsau kvacidapi paṇḍitoktimeti 33

33. eṣaḥ asau pragalatu saṃśayaḥ mama uccaiḥ
citta-śrī-mukha-mihikā-mala-anulepaḥ
yasya agre na galati saṃśayaḥ sa-mūlaḥ
na eva asau kvacit api paṇḍita-uktim eti

33. eṣaḥ asau uccaiḥ citta-śrī-mukha-mihikā-mala-anulepaḥ mama saṃśayaḥ pragalatu.
yasya agre sa-mūlaḥ saṃśayaḥ na galati,
asau kvacit api paṇḍita-uktim na eva eti.

33. May this doubt of mine, which is like a profound coating of frost-like impurity on the glorious face of the mind, completely melt away. He before whom a fundamental doubt does not vanish is certainly never considered a scholar anywhere.

Words meanings summery:

• एषः (eṣaḥ) - this

• असौ (asau) - that, that one

• प्रगलतु (pragalatu) - may it melt away, may it vanish

• संशयः (saṁśayaḥ) - doubt, uncertainty

• मम (mama) - my, mine

• उच्चैः (uccaiḥ) - profoundly, heavily, exceedingly

• चित्त-श्री-मुख-मिहिका-मल-अनुलेपः (citta-śrī-mukha-mihikā-mala-anulepaḥ) - a profound coating of frost-like impurity on the glorious face of the mind

• यस्य (yasya) - of whom, whose

• अग्रे (agre) - in front of, before

• न (na) - not, no

• गलति (galati) - melts, dissolves, vanishes

• संशयः (saṁśayaḥ) - doubt, uncertainty

• स-मूलः (sa-mūlaḥ) - with its root, deep-seated, fundamental

• न (na) - not, no

• एव (eva) - indeed, certainly

• असौ (asau) - that person

• क्वचित् (kvacit) - anywhere, at any time

• अपि (api) - even, also

• पण्डित-उक्तिम् (paṇḍita-uktim) - declaration of a scholar, status of a scholar

• एति (eti) - attains, goes

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (remote demonstrative)

प्रगलतु (pragalatu) - may it melt away, may it vanish

(verb)

3rd person , singular, active, imperative (loṭ) of pra-gal

Prefix: pra

Root: gal (class 1)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root śī (to lie) with prefix saṃ-.

Prefix: sam

Root: śī (class 2)

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I

उच्चैः (uccaiḥ) - profoundly, heavily, exceedingly

(indeclinable)

चित्त-श्री-मुख-मिहिका-मल-अनुलेपः (citta-śrī-mukha-mihikā-mala-anulepaḥ) - a profound coating of frost-like impurity on the glorious face of the mind

(noun)

Nominative, masculine, singular of citta-śrī-mukha-mihikā-mala-anulepa

citta-śrī-mukha-mihikā-mala-anulepa - an anointing of impurity like frost on the glorious face of the mind

Compound type : tatpurusha (citta+śrī-mukha+mihikā+mala+anulepa)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  Derived from root cit (to perceive).
  Root: cit (class 1)
• śrī-mukha – glorious face, beautiful face
  noun (neuter)
• mihikā – hoar-frost, fog
  noun (feminine)
• mala – dirt, impurity, stain
  noun (masculine)
• anulepa – anointing, smearing, coating
  noun (masculine)
  Derived from root lip (to smear) with prefix anu-.
  Prefix: anu
  Root: lip (class 6)

यस्य (yasya) - of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

अग्रे (agre) - in front of, before

(noun)

Locative, neuter, singular of agra

agra - front, top, tip

Note: Used adverbially here.

न (na) - not, no

(indeclinable)

गलति (galati) - melts, dissolves, vanishes

(verb)

3rd person , singular, active, present (lat) of gal

Root: gal (class 1)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root śī (to lie) with prefix saṃ-.

Prefix: sam

Root: śī (class 2)

स-मूलः (sa-mūlaḥ) - with its root, deep-seated, fundamental

(adjective)

Nominative, masculine, singular of sa-mūla

sa-mūla - having a root, with the root, fundamental

Compound type : bahuvrihi (sa+mūla)

• sa – with, together with
  preposition
• mūla – root, origin, foundation
  noun (neuter)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

असौ (asau) - that person

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (remote demonstrative)

क्वचित् (kvacit) - anywhere, at any time

(indeclinable)

अपि (api) - even, also

(indeclinable)

पण्डित-उक्तिम् (paṇḍita-uktim) - declaration of a scholar, status of a scholar

(noun)

Accusative, feminine, singular of paṇḍita-ukti

paṇḍita-ukti - saying/declaration of a scholar

Compound type : tatpurusha (paṇḍita+ukti)

• paṇḍita – scholar, learned man, pundit
  noun (masculine)
• ukti – speech, saying, declaration
  noun (feminine)
  Derived from root vac (to speak).
  Root: vac (class 2)

एति (eti) - attains, goes

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)