योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-21

अणौ जगन्ति तिष्ठन्ति कस्मिन्बीज इव द्रुमः ।
बीजानि निष्कलान्तानि स्फुटान्यनुदितान्यपि ॥ २१ ॥

aṇau jaganti tiṣṭhanti kasminbīja iva drumaḥ ,
bījāni niṣkalāntāni sphuṭānyanuditānyapi 21

21. aṇau jaganti tiṣṭhanti kasmin bīje iva drumaḥ
bījāni niṣkalāntāni sphuṭāni anuditāni api

21. jaganti aṇau tiṣṭhanti.
drumaḥ kasmin bīje iva (tiṣṭhati)? bījāni niṣkalāntāni sphuṭāni anuditāni api (kasmin tiṣṭhanti)?

21. In what subtle (aṇu) entity do the worlds (jagat) reside, just as a tree (druma) exists within its seed? What are these seeds (bīja) that are entirely partless (niṣkala), yet are both manifest and unmanifest?

Words meanings summery:

• अणौ (aṇau) - referring to the subtle, ultimate reality (in the subtle entity, in the atom)

• जगन्ति (jaganti) - all existing phenomena, the cosmos (worlds, universes)

• तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they reside

• कस्मिन् (kasmin) - in which

• बीजे (bīje) - in the seed

• इव (iva) - like, as, just as

• द्रुमः (drumaḥ) - tree

• बीजानि (bījāni) - subtle origins or causes, analogous to seeds (seeds)

• निष्कलान्तानि (niṣkalāntāni) - describing seeds that are ultimately without any constituent parts, referring to their subtle, unmanifest nature (ending in the partless, completely without parts, formless)

• स्फुटानि (sphuṭāni) - visible, revealed (manifest, clear, distinct, apparent)

• अनुदितानि (anuditāni) - invisible, latent (unmanifested, unrisen, not appeared)

• अपि (api) - also, even, too

Words meanings and morphology

अणौ (aṇau) - referring to the subtle, ultimate reality (in the subtle entity, in the atom)

(noun)

Locative, masculine, singular of aṇu

aṇu - minute, subtle, atomic, a particle, an atom

जगन्ति (jaganti) - all existing phenomena, the cosmos (worlds, universes)

(noun)

Nominative, neuter, plural of jagat

jagat - the world, the universe, moving, living

Root: gam (class 1)

तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they reside

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

कस्मिन् (kasmin) - in which

(pronoun)

Locative, neuter, singular of kim

kim - who, what, which

बीजे (bīje) - in the seed

(noun)

Locative, neuter, singular of bīja

bīja - seed, origin, cause, germ

इव (iva) - like, as, just as

(indeclinable)

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree

बीजानि (bījāni) - subtle origins or causes, analogous to seeds (seeds)

(noun)

Nominative, neuter, plural of bīja

bīja - seed, origin, cause, germ

निष्कलान्तानि (niṣkalāntāni) - describing seeds that are ultimately without any constituent parts, referring to their subtle, unmanifest nature (ending in the partless, completely without parts, formless)

(adjective)

Nominative, neuter, plural of niṣkalānta

niṣkalānta - whose end/nature is partless, completely without parts, formless

Compound type : bahuvrīhi (niṣkala+anta)

• niṣkala – without parts, undivided, perfect, pure
  adjective
• anta – end, limit, conclusion, nature, essence
  noun (masculine)

स्फुटानि (sphuṭāni) - visible, revealed (manifest, clear, distinct, apparent)

(adjective)

Nominative, neuter, plural of sphuṭa

sphuṭa - manifest, clear, distinct, apparent, opened, blown

Past Passive Participle

Past Passive Participle of root sphuṭ (to burst, open, become manifest)

Root: sphuṭ (class 6)

अनुदितानि (anuditāni) - invisible, latent (unmanifested, unrisen, not appeared)

(adjective)

Nominative, neuter, plural of anudita

anudita - unmanifested, unrisen, not appeared, not uttered

Past Passive Participle

Past Passive Participle of root i (to go) with prefixes ud (up) and an (not)

Compound type : tatpuruṣa (an+udita)

• an – not, un- (negative prefix)
  indeclinable
• udita – risen, manifested, appeared, uttered
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root i (to go) with prefix ud (up)
  Prefix: ud
  Root: i (class 2)

अपि (api) - also, even, too

(indeclinable)