योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-79, verse-29
भूतं भवद्भविष्यच्च जगद्वृन्दं बृहद्भ्रमम् ।
नित्यं समस्य कस्यान्तर्बीजस्यान्तरिव द्रुमः ॥ २९ ॥
नित्यं समस्य कस्यान्तर्बीजस्यान्तरिव द्रुमः ॥ २९ ॥
bhūtaṃ bhavadbhaviṣyacca jagadvṛndaṃ bṛhadbhramam ,
nityaṃ samasya kasyāntarbījasyāntariva drumaḥ 29
nityaṃ samasya kasyāntarbījasyāntariva drumaḥ 29
29.
bhūtam bhavat bhaviṣyat ca jagat-vṛndam bṛhat-bhramam
nityam samasya kasya antar-bījasya antaḥ iva drumaḥ
nityam samasya kasya antar-bījasya antaḥ iva drumaḥ
29.
kasya antar-bījasya antaḥ iva drumaḥ bhūtam bhavat
bhaviṣyat ca bṛhat-bhramam jagat-vṛndam nityam samasya
bhaviṣyat ca bṛhat-bhramam jagat-vṛndam nityam samasya
29.
Within whom is the entire cosmos – that which was, is, and will be – a great illusion, always contained, just as a huge tree is contained within a tiny inner seed (antar-bīja)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतम् (bhūtam) - that which has been (past) (past, what was, being, creature)
- भवत् (bhavat) - that which is (present) (present, existing, being)
- भविष्यत् (bhaviṣyat) - that which will be (future) (future, what will be)
- च (ca) - and, also, moreover
- जगत्-वृन्दम् (jagat-vṛndam) - the entire cosmos or universe (multitude of worlds, all creation)
- बृहत्-भ्रमम् (bṛhat-bhramam) - great illusion, vast wandering
- नित्यम् (nityam) - eternally, always, constant
- समस्य (samasya) - always contained, having been contained (having thrown together, having compressed, having summarized)
- कस्य (kasya) - whose, of what, of which
- अन्तर्-बीजस्य (antar-bījasya) - of the inner seed
- अन्तः (antaḥ) - within, inside
- इव (iva) - like, as, as it were
- द्रुमः (drumaḥ) - tree
Words meanings and morphology
भूतम् (bhūtam) - that which has been (past) (past, what was, being, creature)
(adjective)
Accusative, neuter, singular of bhūta
bhūta - been, become, past, existing, creature, element
Past Passive Participle
Derived from root bhū (to be, become).
Root: bhū (class 1)
भवत् (bhavat) - that which is (present) (present, existing, being)
(adjective)
Accusative, neuter, singular of bhavat
bhavat - being, existing, present
Present Active Participle
Derived from root bhū (to be, become).
Root: bhū (class 1)
भविष्यत् (bhaviṣyat) - that which will be (future) (future, what will be)
(adjective)
Accusative, neuter, singular of bhaviṣyat
bhaviṣyat - future, what will be, about to be
Future Active Participle
Derived from root bhū (to be, become) with future tense marker.
Root: bhū (class 1)
च (ca) - and, also, moreover
(indeclinable)
जगत्-वृन्दम् (jagat-vṛndam) - the entire cosmos or universe (multitude of worlds, all creation)
(noun)
Accusative, neuter, singular of jagat-vṛnda
jagat-vṛnda - multitude of worlds, collection of all creation
Compound type : ṣaṣṭhī-tatpuruṣa (jagat+vṛnda)
- jagat – world, universe, moving
noun (neuter)
Present Active Participle
Present active participle of root gam (to go), used as a noun.
Root: gam (class 1) - vṛnda – multitude, group, collection
noun (neuter)
बृहत्-भ्रमम् (bṛhat-bhramam) - great illusion, vast wandering
(noun)
Accusative, neuter, singular of bṛhat-bhrama
bṛhat-bhrama - great illusion, vast wandering or delusion
Compound type : karmadhāraya (bṛhat+bhrama)
- bṛhat – great, large, vast
adjective (neuter) - bhrama – wandering, delusion, illusion
noun (masculine)
Root: bhram (class 1)
नित्यम् (nityam) - eternally, always, constant
(indeclinable)
Note: Functions adverbially.
समस्य (samasya) - always contained, having been contained (having thrown together, having compressed, having summarized)
(indeclinable)
Absolutive (Gerund)
Derived from root as (to throw) with prefix sam-.
Prefix: sam
Root: as (class 4)
कस्य (kasya) - whose, of what, of which
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which, why
अन्तर्-बीजस्य (antar-bījasya) - of the inner seed
(noun)
Genitive, neuter, singular of antar-bīja
antar-bīja - inner seed, internal germ, intrinsic cause
Compound type : tatpuruṣa (antar+bīja)
- antar – inside, within
indeclinable - bīja – seed, germ, origin, cause
noun (neuter)
अन्तः (antaḥ) - within, inside
(indeclinable)
इव (iva) - like, as, as it were
(indeclinable)
द्रुमः (drumaḥ) - tree
(noun)
Nominative, masculine, singular of druma
druma - tree, wood