योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-23

दृश्यसंपत्तये द्रष्टा स्वात्मानं दृश्यतां नयन् ।
दृश्यं पश्यन्स्वमात्मानं को हि पश्यत्यनेत्रवान् ॥ २३ ॥

dṛśyasaṃpattaye draṣṭā svātmānaṃ dṛśyatāṃ nayan ,
dṛśyaṃ paśyansvamātmānaṃ ko hi paśyatyanetravān 23

23. dṛśyasaṃpattaye draṣṭā svātmānam dṛśyatām nayan
dṛśyam paśyan svam ātmānam kaḥ hi paśyati anetravān

23. draṣṭā dṛśyasaṃpattaye svātmānam dṛśyatām nayan.
kaḥ hi anetravān svam ātmānam dṛśyam paśyan paśyati?

23. For the manifestation of the seen (dṛśya), the seer (draṣṭā) brings his own self (ātman) into visibility. Who indeed, being eyeless, sees both his own self (ātman) and the seen (dṛśya)?

Words meanings summery:

• दृश्यसंपत्तये (dṛśyasaṁpattaye) - for the sake of the universe becoming perceptible or real (for the attainment of the visible, for the manifestation of the seen)

• द्रष्टा (draṣṭā) - the ultimate conscious principle or subject of experience (brahman) (the seer, observer)

• स्वात्मानम् (svātmānam) - the intrinsic self (ātman) of the seer (draṣṭā) (his own self (ātman))

• दृश्यताम् (dṛśyatām) - to visibility, to the state of being seen

• नयन् (nayan) - causing to become manifest or visible (leading, bringing, causing to go)

• दृश्यम् (dṛśyam) - the entire manifest universe or phenomenon (the seen, the visible, object of sight)

• पश्यन् (paśyan) - the act of perceiving or experiencing (seeing, observing)

• स्वम् (svam) - own

• आत्मानम् (ātmānam) - the supreme self (ātman) or ultimate reality (self (ātman), soul, essence)

• कः (kaḥ) - who, what

• हि (hi) - indeed, certainly, because

• पश्यति (paśyati) - sees

• अनेत्रवान् (anetravān) - describing the ultimate seer (draṣṭā) who sees without physical organs of sight (eyeless, without eyes)

Words meanings and morphology

दृश्यसंपत्तये (dṛśyasaṁpattaye) - for the sake of the universe becoming perceptible or real (for the attainment of the visible, for the manifestation of the seen)

(noun)

Dative, feminine, singular of dṛśyasaṃpatti

dṛśyasaṁpatti - the attainment of the visible, the manifestation of the seen, the perfection of appearance

Compound type : tatpuruṣa (dṛśya+saṃpatti)

• dṛśya – visible, to be seen, object of sight, phenomenon
  adjective (neuter)
  Gerundive
  Gerundive of root dṛś (to see)
  Root: dṛś (class 1)
• saṃpatti – attainment, success, realization, manifestation, wealth
  noun (feminine)
  Derived from root pad (to go) with prefix sam (together, completely)
  Prefix: sam
  Root: pad (class 4)

द्रष्टा (draṣṭā) - the ultimate conscious principle or subject of experience (brahman) (the seer, observer)

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, beholder, observer

Agent Noun

Agent noun derived from root dṛś (to see)

Root: dṛś (class 1)

स्वात्मानम् (svātmānam) - the intrinsic self (ātman) of the seer (draṣṭā) (his own self (ātman))

(noun)

Accusative, masculine, singular of svātman

svātman - one's own self (ātman), the individual soul (ātman)

Compound type : tatpuruṣa (sva+ātman)

• sva – one's own, self, own property
  pronoun
• ātman – self (ātman), soul, essence, breath, principle of life
  noun (masculine)

दृश्यताम् (dṛśyatām) - to visibility, to the state of being seen

(noun)

Accusative, feminine, singular of dṛśyatā

dṛśyatā - visibility, the state of being seen, perceptibility

Abstract noun formed from dṛśya (visible) with -tā suffix

नयन् (nayan) - causing to become manifest or visible (leading, bringing, causing to go)

(adjective)

Nominative, masculine, singular of nī

nī - to lead, to guide, to carry, to bring, to perform

Present Active Participle

Present active participle of root nī (to lead/carry)

Root: nī (class 1)

दृश्यम् (dṛśyam) - the entire manifest universe or phenomenon (the seen, the visible, object of sight)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

Gerundive of root dṛś (to see)

Root: dṛś (class 1)

पश्यन् (paśyan) - the act of perceiving or experiencing (seeing, observing)

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, to perceive, to observe, to know

Present Active Participle

Present active participle of root dṛś (to see), conjugated as paśya- in present tense

Root: dṛś (class 1)

स्वम् (svam) - own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own property, kin

आत्मानम् (ātmānam) - the supreme self (ātman) or ultimate reality (self (ātman), soul, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - self (ātman), soul, essence, breath, principle of life, supreme spirit

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, certainly, because

(indeclinable)

पश्यति (paśyati) - sees

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

अनेत्रवान् (anetravān) - describing the ultimate seer (draṣṭā) who sees without physical organs of sight (eyeless, without eyes)

(adjective)

Nominative, masculine, singular of anetravat

anetravat - eyeless, without eyes

Derived from netra (eye) with negative prefix a- and possessive suffix -vat

Compound type : bahuvrīhi (a+netra+-vat)

• a – not, un- (negative prefix)
  indeclinable
• netra – eye, leader
  noun (neuter)
  Root: nī (class 1)
• -vat – having, possessing, like
  suffix
  Taddhita suffix indicating possession or similarity