योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-28

आत्मानं दर्शनं दृश्यं सदसच्च जगत्त्रयम् ।
कोऽन्तर्बीजमिवान्तस्थं स्थितः कृत्वा त्रिकालगः ॥ २८ ॥

ātmānaṃ darśanaṃ dṛśyaṃ sadasacca jagattrayam ,
ko'ntarbījamivāntasthaṃ sthitaḥ kṛtvā trikālagaḥ 28

28. ātmanām darśanam dṛśyam sat asat ca jagat-trayam kaḥ
antar-bījam iva antaḥ-stham sthitaḥ kṛtvā tri-kāla-gaḥ

28. kaḥ tri-kāla-gaḥ ātmanām darśanam dṛśyam sat ca asat ca
jagat-trayam antar-bījam iva antaḥ-stham kṛtvā sthitaḥ

28. Who is it that, like an inner seed (antar-bīja), resides within, having created the self (ātman), the act of perception, the perceivable world, and the three worlds – both existent and non-existent – and moves through all three periods of time?

Words meanings summery:

• आत्मनाम् (ātmanām) - the self, the soul, the essence

• दर्शनम् (darśanam) - the act of perception or seeing (vision, perception, seeing, philosophy)

• दृश्यम् (dṛśyam) - that which is perceivable or seen (visible, perceivable, an object of sight)

• सत् (sat) - that which is existent (existent, real, good, virtuous)

• असत् (asat) - that which is non-existent (non-existent, unreal, bad)

• च (ca) - and, also, moreover

• जगत्-त्रयम् (jagat-trayam) - the three worlds, the triple universe

• कः (kaḥ) - who, which, what

• अन्तर्-बीजम् (antar-bījam) - inner seed, internal germ

• इव (iva) - like, as, as it were

• अन्तः-स्थम् (antaḥ-stham) - situated within, internal

• स्थितः (sthitaḥ) - is situated, stands (stood, situated, existing)

• कृत्वा (kṛtvā) - having created (having made, having done)

• त्रि-काल-गः (tri-kāla-gaḥ) - one who moves through all three periods of time (past, present, future) (moving through three times/periods)

Words meanings and morphology

आत्मनाम् (ātmanām) - the self, the soul, the essence

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

दर्शनम् (darśanam) - the act of perception or seeing (vision, perception, seeing, philosophy)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, showing, vision, perception, doctrine, philosophy

Derived from root dṛś (to see) with suffix -ana.

Root: dṛś (class 1)

दृश्यम् (dṛśyam) - that which is perceivable or seen (visible, perceivable, an object of sight)

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight, spectacle

Gerundive (karmaṇi kṛtya)

Derived from root dṛś (to see) with suffix -ya.

Root: dṛś (class 1)

सत् (sat) - that which is existent (existent, real, good, virtuous)

(adjective)

Accusative, neuter, singular of sat

sat - being, existing, real, true, good, virtuous

Present Active Participle

Present active participle of root as (to be).

Root: as (class 2)

असत् (asat) - that which is non-existent (non-existent, unreal, bad)

(adjective)

Accusative, neuter, singular of asat

asat - non-existent, unreal, untrue, bad, evil

Present Active Participle (negative)

Negative form of sat (present active participle of root as - to be).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negation prefix.
• sat – being, existing, real
  adjective (neuter)
  Present Active Participle
  Present active participle of root as (to be).
  Root: as (class 2)

च (ca) - and, also, moreover

(indeclinable)

जगत्-त्रयम् (jagat-trayam) - the three worlds, the triple universe

(noun)

Accusative, neuter, singular of jagat-traya

jagat-traya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Present active participle of root gam (to go), used as a noun.
  Root: gam (class 1)
• traya – a set of three, triple
  noun (neuter)
  From tri (three).

कः (kaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why

अन्तर्-बीजम् (antar-bījam) - inner seed, internal germ

(noun)

Accusative, neuter, singular of antar-bīja

antar-bīja - inner seed, internal germ, intrinsic cause

Compound type : tatpuruṣa (antar+bīja)

• antar – inside, within
  indeclinable
• bīja – seed, germ, origin, cause
  noun (neuter)

इव (iva) - like, as, as it were

(indeclinable)

अन्तः-स्थम् (antaḥ-stham) - situated within, internal

(adjective)

Accusative, neuter, singular of antaḥ-stha

antaḥ-stha - standing or situated within, internal

Compound type : upapada-tatpuruṣa (antaḥ+stha)

• antaḥ – within, inside
  indeclinable
• stha – standing, staying, situated
  adjective
  Agent noun/suffix -ṭha
  Derived from root sthā (to stand).
  Root: sthā (class 1)

स्थितः (sthitaḥ) - is situated, stands (stood, situated, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

कृत्वा (kṛtvā) - having created (having made, having done)

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (to do, make) with suffix -tvā.

Root: kṛ (class 8)

त्रि-काल-गः (tri-kāla-gaḥ) - one who moves through all three periods of time (past, present, future) (moving through three times/periods)

(adjective)

Nominative, masculine, singular of tri-kāla-ga

tri-kāla-ga - moving through the three times/periods

Compound type : upapada-tatpuruṣa (tri+kāla+ga)

• tri – three
  numeral
• kāla – time, period
  noun (masculine)
• ga – going, moving
  adjective
  Agent noun/suffix -ḍa
  Derived from root gam (to go).
  Root: gam (class 1)