योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-30

बीजं द्रुमतयेवाशु द्रुमो बीजतयेव च ।
स्वमेकमजहदूपमुदेत्यनुदितोऽपि कः ॥ ३० ॥

bījaṃ drumatayevāśu drumo bījatayeva ca ,
svamekamajahadūpamudetyanudito'pi kaḥ 30

30. bījam druma-tayā iva āśu drumaḥ bīja-tayā iva ca
svam ekam ajahat-rūpam udeti anuditaḥ api kaḥ

30. kaḥ anuditaḥ api svam ekam ajahat-rūpam bījam
druma-tayā iva āśu udeti ca drumaḥ bīja-tayā iva

30. Who is it that, though unmanifested, quickly manifests its single, unchanging nature – sometimes as a seed becoming a tree, and sometimes as a tree becoming a seed – without ever abandoning its essential form?

Words meanings summery:

• बीजम् (bījam) - seed, germ, origin

• द्रुम-तया (druma-tayā) - by tree-nature, in the manner of a tree

• इव (iva) - like, as, as it were

• आशु (āśu) - quickly, swiftly, soon

• द्रुमः (drumaḥ) - tree

• बीज-तया (bīja-tayā) - by seed-nature, in the manner of a seed

• इव (iva) - like, as, as it were

• च (ca) - and, also, moreover

• स्वम् (svam) - own, one's own

• एकम् (ekam) - one, single, unique

• अजहत्-रूपम् (ajahat-rūpam) - its single, unchanging nature or essential form (not abandoning its form, whose form is not abandoned)

• उदेति (udeti) - manifests (rises, appears, manifests)

• अनुदितः (anuditaḥ) - though unmanifested (unrisen, unmanifested, unexpressed)

• अपि (api) - even though (also, even, though)

• कः (kaḥ) - who, which, what

Words meanings and morphology

बीजम् (bījam) - seed, germ, origin

(noun)

Accusative, neuter, singular of bīja

bīja - seed, germ, origin, cause

द्रुम-तया (druma-tayā) - by tree-nature, in the manner of a tree

(noun)

Instrumental, feminine, singular of druma-tā

druma-tā - tree-ness, the state or nature of a tree

Derived from druma (tree) with the abstract suffix -tā.

Compound type : tatpuruṣa (druma+tā)

• druma – tree
  noun (masculine)
• tā – state, condition, -ness
  suffix (feminine)
  Suffix for abstract feminine nouns.

इव (iva) - like, as, as it were

(indeclinable)

आशु (āśu) - quickly, swiftly, soon

(indeclinable)

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree, wood

बीज-तया (bīja-tayā) - by seed-nature, in the manner of a seed

(noun)

Instrumental, feminine, singular of bīja-tā

bīja-tā - seed-ness, the state or nature of a seed

Derived from bīja (seed) with the abstract suffix -tā.

Compound type : tatpuruṣa (bīja+tā)

• bīja – seed, germ, origin
  noun (neuter)
• tā – state, condition, -ness
  suffix (feminine)
  Suffix for abstract feminine nouns.

इव (iva) - like, as, as it were

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

एकम् (ekam) - one, single, unique

(numeral)

अजहत्-रूपम् (ajahat-rūpam) - its single, unchanging nature or essential form (not abandoning its form, whose form is not abandoned)

(adjective)

Accusative, neuter, singular of ajahat-rūpa

ajahat-rūpa - not abandoning its form, whose form is not abandoned

Compound type : bahuvrīhi (a+jahat+rūpa)

• a – not, non-
  indeclinable
  Negation prefix.
• jahat – abandoning, leaving
  adjective (neuter)
  Present Active Participle
  Derived from root jah (to abandon, leave).
  Root: jah (class 3)
• rūpa – form, shape, nature, beauty
  noun (neuter)

उदेति (udeti) - manifests (rises, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Tense, 3rd Person Singular

Verb form of root i (to go) with prefix ud-.

Prefix: ud

Root: i (class 2)

अनुदितः (anuditaḥ) - though unmanifested (unrisen, unmanifested, unexpressed)

(adjective)

Nominative, masculine, singular of anudita

anudita - unrisen, unmanifested, not spoken, unexpressed

Past Passive Participle (negative)

Negative form of udita (PPP of ud-i, to rise) with prefix a-.

Compound type : nañ-tatpuruṣa (a+udita)

• a – not, non-
  indeclinable
  Negation prefix.
• udita – risen, manifested, said
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix ud-.
  Prefix: ud
  Root: i (class 2)

अपि (api) - even though (also, even, though)

(indeclinable)

कः (kaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why