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3,79

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-79, verse-12

किं प्रयत्नशतप्राप्यं लब्ध्वापि बहुजन्मनि ।
लब्धं न किंचिद्भवति किंतु सर्वं न लभ्यते ॥ १२ ॥
kiṃ prayatnaśataprāpyaṃ labdhvāpi bahujanmani ,
labdhaṃ na kiṃcidbhavati kiṃtu sarvaṃ na labhyate 12
12. kim prayatnaśataprāpyam labdhvā api bahujanmani
labdham na kiṃcit bhavati kintu sarvam na labhyate
12. kim prayatnaśataprāpyam bahujanmani api labdhvā
kiṃcit na labdham bhavati kintu sarvam na labhyate
12. What is it that, although attainable by hundreds of efforts over many births (saṃsāra), when obtained, proves to be nothing at all, yet without it, everything remains unobtainable?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • किम् (kim) - what, why, how
  • प्रयत्नशतप्राप्यम् (prayatnaśataprāpyam) - attainable by hundreds of efforts
  • लब्ध्वा (labdhvā) - having obtained, having gained
  • अपि (api) - even, also, though
  • बहुजन्मनि (bahujanmani) - in many births
  • लब्धम् (labdham) - that which is obtained (obtained, gained, acquired)
  • (na) - not, no
  • किंचित् (kiṁcit) - nothing at all (due to 'na') (anything, something, a little)
  • भवति (bhavati) - it is, it becomes, it exists
  • किन्तु (kintu) - but, however, on the contrary
  • सर्वम् (sarvam) - everything else (implied by context of paradox) (all, everything, whole)
  • (na) - not, no
  • लभ्यते (labhyate) - remains unobtainable (it is obtained, it can be obtained)

Words meanings and morphology

किम् (kim) - what, why, how
(pronoun)
Nominative, neuter, singular of kim
kim - who, what, which, why, how
Note: Here used as 'what' (nominative neuter singular).
प्रयत्नशतप्राप्यम् (prayatnaśataprāpyam) - attainable by hundreds of efforts
(adjective)
Nominative, neuter, singular of prayatnaśataprāpya
prayatnaśataprāpya - attainable by hundreds of efforts
Gerundive/Future Passive Participle
Compound ending in 'prāpya' (gerundive from √āp with pra-)
Compound type : tatpuruṣa (prayatna+śata+prāpya)
  • prayatna – effort, exertion, endeavor
    noun (masculine)
    Prefix: pra
    Root: yat (class 1)
  • śata – hundred
    noun (neuter)
  • prāpya – to be obtained, attainable, obtainable
    adjective
    Gerundive/Future Passive Participle
    From √āp with pra- prefix
    Prefix: pra
    Root: āp (class 5)
Note: Modifies the implied 'kim'.
लब्ध्वा (labdhvā) - having obtained, having gained
(indeclinable)
Absolutive
From root labh (to obtain), with -tvā suffix
Root: labh (class 1)
अपि (api) - even, also, though
(indeclinable)
Note: Used with `labdhvā` to mean 'even having obtained'.
बहुजन्मनि (bahujanmani) - in many births
(noun)
Locative, neuter, singular of bahujanman
bahujanman - many births, multiple existences
Compound type : bahuvrīhi (bahu+janman)
  • bahu – many, much, numerous
    adjective
  • janman – birth, existence, life, origin
    noun (neuter)
    Root: jan (class 4)
Note: Refers to the cycle of rebirth (saṃsāra).
लब्धम् (labdham) - that which is obtained (obtained, gained, acquired)
(adjective)
Nominative, neuter, singular of labdha
labdha - obtained, gained, acquired, received
Past Passive Participle
From root labh (to obtain)
Root: labh (class 1)
Note: Here used as a noun meaning 'that which is obtained'.
(na) - not, no
(indeclinable)
किंचित् (kiṁcit) - nothing at all (due to 'na') (anything, something, a little)
(indeclinable)
Compound type : tatpuruṣa (kim+cit)
  • kim – who, what
    pronoun
  • cit – a particle implying indefiniteness, (when joined to interrogative pronouns, makes them indefinite, e.g. 'kaścit' = someone)
    indeclinable
भवति (bhavati) - it is, it becomes, it exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Indicative
From root bhū, 3rd person singular, present active
Root: bhū (class 1)
किन्तु (kintu) - but, however, on the contrary
(indeclinable)
सर्वम् (sarvam) - everything else (implied by context of paradox) (all, everything, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire, complete
Note: Can also be accusative singular neuter.
(na) - not, no
(indeclinable)
लभ्यते (labhyate) - remains unobtainable (it is obtained, it can be obtained)
(verb)
3rd person , singular, passive, present (laṭ) of labh
Present Indicative
From root labh, 3rd person singular, present passive
Root: labh (class 1)
Note: 'Na labhyate' means 'is not obtained' or 'remains unobtainable'.