योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-24

अन्तर्गलितदृश्यं च क आत्मानमखण्डितम् ।
दृश्यासंपत्तये पश्यन्पुरो दृश्यं न पश्यति ॥ २४ ॥

antargalitadṛśyaṃ ca ka ātmānamakhaṇḍitam ,
dṛśyāsaṃpattaye paśyanpuro dṛśyaṃ na paśyati 24

24. antargalita-dṛśyam ca kaḥ ātmānam akhaṇḍitam
dṛśyā-asaṃpattaye paśyan puraḥ dṛśyam na paśyati

24. kaḥ akhaṇḍitam antargalita-dṛśyam ātmānam paśyan,
dṛśyāsaṃpattaye puraḥ dṛśyam ca na paśyati?

24. Who, perceiving the indivisible Self (ātman) in which the entire objective world (dṛśyam) has dissolved, and thereby seeking the cessation of all objective perception (dṛśyāsaṃpatti), still perceives an external object (dṛśyam) as separate?

Words meanings summery:

• अन्तर्गलित-दृश्यम् (antargalita-dṛśyam) - in which the entire objective world (dṛśyam) has dissolved (having the perceived world dissolved within; in which the objects have melted away)

• च (ca) - and (and, also)

• कः (kaḥ) - who (rhetorical question) (who, what)

• आत्मानम् (ātmānam) - the Self (ātman) (the Self, soul, essence)

• अखण्डितम् (akhaṇḍitam) - indivisible (undivided, unbroken, indivisible)

• दृश्या-असंपत्तये (dṛśyā-asaṁpattaye) - for the cessation of all objective perception (dṛśyāsaṃpatti) (for the non-existence of the visible; for the cessation of phenomena)

• पश्यन् (paśyan) - perceiving (seeing, perceiving, observing)

• पुरः (puraḥ) - external (referring to the objective world) (in front, before, externally)

• दृश्यम् (dṛśyam) - objective world, external object (visible, to be seen, object of sight, phenomenon)

• न (na) - not (not, no)

• पश्यति (paśyati) - perceives (sees, perceives, observes)

Words meanings and morphology

अन्तर्गलित-दृश्यम् (antargalita-dṛśyam) - in which the entire objective world (dṛśyam) has dissolved (having the perceived world dissolved within; in which the objects have melted away)

(adjective)

Accusative, masculine, singular of antargalita-dṛśya

antargalita-dṛśya - having the perceived world dissolved within; in which the objects have melted away

Compound type : bahuvrīhi (antar+galita+dṛśya)

• antar – within, inside
  indeclinable
• galita – melted, dissolved, slipped away
  adjective (neuter)
  Past Passive Participle
  From root gal- 'to drop, melt'
  Root: gal (class 1)
• dṛśya – visible, to be seen, object of sight, phenomenon
  noun (neuter)
  Gerundive
  From root dṛś- 'to see'
  Root: dṛś (class 1)

Note: Agrees with ātmānam.

च (ca) - and (and, also)

(indeclinable)

कः (kaḥ) - who (rhetorical question) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

आत्मानम् (ātmānam) - the Self (ātman) (the Self, soul, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

अखण्डितम् (akhaṇḍitam) - indivisible (undivided, unbroken, indivisible)

(adjective)

Accusative, masculine, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, indivisible

Past Passive Participle (negated)

Negated form of khaṇḍita (from root khaṇḍ- 'to break, divide')

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-
  indeclinable
• khaṇḍita – broken, divided, fragmented
  adjective (neuter)
  Past Passive Participle
  From root khaṇḍ- 'to break, divide'
  Root: khaṇḍ (class 10)

Note: Agrees with ātmānam.

दृश्या-असंपत्तये (dṛśyā-asaṁpattaye) - for the cessation of all objective perception (dṛśyāsaṃpatti) (for the non-existence of the visible; for the cessation of phenomena)

(noun)

Dative, feminine, singular of dṛśyāsaṃpatti

dṛśyāsaṁpatti - non-existence of the visible, cessation of phenomena

Compound type : nañ-tatpuruṣa (dṛśya+asaṃpatti)

• dṛśya – visible, to be seen, object of sight, phenomenon
  noun (neuter)
  Gerundive
  From root dṛś- 'to see'
  Root: dṛś (class 1)
• asaṃpatti – non-occurrence, non-existence, cessation
  noun (feminine)
  Negation of saṃpatti (from sam-pad- 'to happen, attain')
  Prefixes: a+sam
  Root: pad (class 4)

Note: External sandhi `dṛśyā + asaṃpattaye` -> `dṛśyāsaṃpattaye`.

पश्यन् (paśyan) - perceiving (seeing, perceiving, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

From root dṛś- 'to see' (conjugated as paśya-)

Root: dṛś (class 1)

Note: Agrees with `kaḥ`.

पुरः (puraḥ) - external (referring to the objective world) (in front, before, externally)

(indeclinable)

Note: Often used with `dṛśyam` to mean 'external object' or 'object in front'.

दृश्यम् (dṛśyam) - objective world, external object (visible, to be seen, object of sight, phenomenon)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

From root dṛś- 'to see'

Root: dṛś (class 1)

Note: Used as a noun referring to the 'object of perception' or 'phenomenal world'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb `paśyati`.

पश्यति (paśyati) - perceives (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root dṛś (class 1, often conjugated as paśya-)

Root: dṛś (class 1)

Note: Agrees with `kaḥ`.