योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-35

पश्चात्तां जनपदमण्डलीं समन्ताद्भावत्कीमुरुजठरा क्षणाद्ग्रसेऽहम् ।
एवं ते भवतु सुराजतेति मन्ये मूर्खाणामतिरस एव संक्षयाय ॥ ३५ ॥

paścāttāṃ janapadamaṇḍalīṃ samantādbhāvatkīmurujaṭharā kṣaṇādgrase'ham ,
evaṃ te bhavatu surājateti manye mūrkhāṇāmatirasa eva saṃkṣayāya 35

35. paścāt tām janapada-maṇḍalīm samantāt
bhavatkīm uru-jaṭharā kṣaṇāt grase
aham evam te bhavatu su-rājate iti
manye mūrkāṇām ati-rasaḥ eva saṃkṣayāya

35. paścāt aham uru-jaṭharā (satī) kṣaṇāt samantāt tām bhavatkīm janapada-maṇḍalīm grase.
evam te bhavatu iti (aham) manye.
(hi) mūrkāṇām ati-rasaḥ eva saṃkṣayāya (bhavati).

35. Afterwards, I, with a vast appetite, will instantly swallow that entire assembly of your people from all directions. 'May this be good for you!' — I think (sarcastically). Indeed, the excessive indulgence of fools invariably leads to their destruction.

Words meanings summery:

• पश्चात् (paścāt) - afterwards, behind

• ताम् (tām) - that

• जनपद-मण्डलीम् (janapada-maṇḍalīm) - the assembly of people/districts

• समन्तात् (samantāt) - from all sides, completely

• भवत्कीम् (bhavatkīm) - your, belonging to you (feminine)

• उरु-जठरा (uru-jaṭharā) - large-bellied, having a vast appetite

• क्षणात् (kṣaṇāt) - in an instant, immediately

• ग्रसे (grase) - I devour, I swallow

• अहम् (aham) - I

• एवम् (evam) - thus, in this manner

• ते (te) - for you, to you

• भवतु (bhavatu) - may it be, let it happen

• सु-राजते (su-rājate) - It is fitting / appears good (often ironically) (it shines well, it governs well, it is fitting)

• इति (iti) - thus, so

• मन्ये (manye) - I think, I believe

• मूर्काणाम् (mūrkāṇām) - of fools, of ignorant persons

• अति-रसः (ati-rasaḥ) - excessive passion, over fondness, folly

• एव (eva) - indeed, certainly

• संक्षयाय (saṁkṣayāya) - for destruction, to annihilation

Words meanings and morphology

पश्चात् (paścāt) - afterwards, behind

(indeclinable)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

जनपद-मण्डलीम् (janapada-maṇḍalīm) - the assembly of people/districts

(noun)

Accusative, feminine, singular of janapada-maṇḍalī

janapada-maṇḍalī - assembly of people/country-districts

Compound type : tatpurusha (janapada+maṇḍalī)

• janapada – country, district, inhabited land, people
  noun (masculine)
• maṇḍalī – assembly, circle, multitude
  noun (feminine)

समन्तात् (samantāt) - from all sides, completely

(indeclinable)

भवत्कीम् (bhavatkīm) - your, belonging to you (feminine)

(adjective)

Accusative, feminine, singular of bhavatkī

bhavatkī - your, belonging to you

Derived from 'bhavat' (you, your honor) with feminine suffix.

उरु-जठरा (uru-jaṭharā) - large-bellied, having a vast appetite

(adjective)

Nominative, feminine, singular of uru-jaṭhara

uru-jaṭhara - large-bellied, big-bellied

Compound type : bahuvrihi (uru+jaṭhara)

• uru – large, wide, extensive, vast
  adjective
• jaṭhara – belly, stomach, abdomen
  noun (neuter)

क्षणात् (kṣaṇāt) - in an instant, immediately

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - a moment, instant, short time

Note: Used adverbially to mean 'instantly'.

ग्रसे (grase) - I devour, I swallow

(verb)

1st person , singular, active, present (lat) of gras

Root: gras (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

एवम् (evam) - thus, in this manner

(indeclinable)

ते (te) - for you, to you

(pronoun)

Dative, singular of tvad

tvad - you

भवतु (bhavatu) - may it be, let it happen

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

सु-राजते (su-rājate) - It is fitting / appears good (often ironically) (it shines well, it governs well, it is fitting)

(verb)

3rd person , singular, middle, present (lat) of su-rāj

Prefix: su

Root: rāj (class 1)

इति (iti) - thus, so

(indeclinable)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (lat) of man

Root: man (class 4)

मूर्काणाम् (mūrkāṇām) - of fools, of ignorant persons

(noun)

Genitive, masculine, plural of mūrkha

mūrkha - foolish, ignorant; a fool

अति-रसः (ati-rasaḥ) - excessive passion, over fondness, folly

(noun)

Nominative, masculine, singular of ati-rasa

ati-rasa - excessive taste/fondness/passion, folly

Compound type : tatpurusha (ati+rasa)

• ati – over, beyond, excessively
  prefix
• rasa – taste, flavor, emotion, essence, passion
  noun (masculine)

एव (eva) - indeed, certainly

(indeclinable)

संक्षयाय (saṁkṣayāya) - for destruction, to annihilation

(noun)

Dative, masculine, singular of saṃkṣaya

saṁkṣaya - destruction, annihilation, decay

Derived from root kṣi (to destroy) with prefix sam-.

Prefix: sam

Root: kṣi (class 1)