योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-79, verse-32

केनेदमाततमनेकचिदेव विश्वं किंसार एवमतिवल्गसि हंसि पासि ।
किंदर्शनेन न भवस्यथवा सदैव नूनं भवस्यमलदृग्वदनः स्वशान्त्यै ॥ ३२ ॥

kenedamātatamanekacideva viśvaṃ kiṃsāra evamativalgasi haṃsi pāsi ,
kiṃdarśanena na bhavasyathavā sadaiva nūnaṃ bhavasyamaladṛgvadanaḥ svaśāntyai 32

32. kena idam ātatam aneka-cit eva viśvam
kiṃ-sāraḥ evam ati-valgasi haṃsi pāsi kim
darśanena na bhavasi athavā sadaiva
nūnam bhavasi amala-dṛg-vadanaḥ sva-śāntyai

32. kena idam aneka-cit eva viśvam ātatam?
kiṃ-sāraḥ (tvam) evam ati-valgasi haṃsi pāsi
(ca)? kim darśanena na bhavasi? athavā nūnam
sadaiva sva-śāntyai amala-dṛg-vadanaḥ bhavasi?

32. By whom is this entire universe pervaded, which is verily composed of manifold consciousness? What is your true essence, that you thus vigorously manifest, destroy, and protect? Why are you not perceptible to vision, or rather, are you always, indeed, of pure vision and serene countenance for your own inner peace?

Words meanings summery:

• केन (kena) - by whom

• इदम् (idam) - this

• आततम् (ātatam) - pervaded, spread out

• अनेक-चित् (aneka-cit) - manifold consciousness

• एव (eva) - indeed, verily, only

• विश्वम् (viśvam) - the universe, the whole

• किं-सारः (kiṁ-sāraḥ) - what essence, what nature

• एवम् (evam) - thus, in this manner

• अति-वल्गसि (ati-valgasi) - you excessively manifest, you vigorously display power

• हंसि (haṁsi) - you destroy

• पासि (pāsi) - you protect

• किम् (kim) - why, what

• दर्शनेन (darśanena) - by vision, by perception

• न (na) - not, no

• भवसि (bhavasi) - you are, you become

• अथवा (athavā) - or, or rather

• सदैव (sadaiva) - always, ever

• नूनम् (nūnam) - indeed, certainly

• भवसि (bhavasi) - you are, you become

• अमल-दृग्-वदनः (amala-dṛg-vadanaḥ) - of pure vision and countenance

• स्व-शान्त्यै (sva-śāntyai) - for one's own peace, for one's self-tranquility

Words meanings and morphology

केन (kena) - by whom

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

आततम् (ātatam) - pervaded, spread out

(adjective)

Nominative, neuter, singular of ā-tata

ā-tata - pervaded, stretched, extended

Past Passive Participle

Derived from root tan (to stretch) with prefix ā-.

Prefix: ā

Root: tan (class 8)

अनेक-चित् (aneka-cit) - manifold consciousness

(noun)

Nominative, neuter, singular of aneka-cit

aneka-cit - manifold consciousness, many conscious entities

Compound type : tatpurusha (aneka+cit)

• aneka – many, manifold, not one
  adjective (neuter)
  Negative compound of 'eka' (one).
• cit – consciousness, intelligence, spirit
  noun (feminine)

एव (eva) - indeed, verily, only

(indeclinable)

विश्वम् (viśvam) - the universe, the whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, world

किं-सारः (kiṁ-sāraḥ) - what essence, what nature

(adjective)

Nominative, masculine, singular of kim-sāra

kim-sāra - whose essence is what, of what nature

Compound type : bahuvrihi (kim+sāra)

• kim – what, which
  pronoun (neuter)
• sāra – essence, core, strength, value
  noun (masculine)

एवम् (evam) - thus, in this manner

(indeclinable)

अति-वल्गसि (ati-valgasi) - you excessively manifest, you vigorously display power

(verb)

2nd person , singular, active, present (lat) of ati-valg

Prefix: ati

Root: valg (class 1)

हंसि (haṁsi) - you destroy

(verb)

2nd person , singular, active, present (lat) of han

Root: han (class 2)

पासि (pāsi) - you protect

(verb)

2nd person , singular, active, present (lat) of pā

Root: pā (class 2)

किम् (kim) - why, what

(indeclinable)

दर्शनेन (darśanena) - by vision, by perception

(noun)

Instrumental, neuter, singular of darśana

darśana - seeing, vision, perception, view

agent noun

Derived from root dṛś (to see).

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

भवसि (bhavasi) - you are, you become

(verb)

2nd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

अथवा (athavā) - or, or rather

(indeclinable)

सदैव (sadaiva) - always, ever

(indeclinable)

Compound of 'sadā' (always) and 'eva' (indeed).

Compound type : avyayībhāva (sadā+eva)

• sadā – always, perpetually
  indeclinable
• eva – indeed, verily, only
  indeclinable

नूनम् (nūnam) - indeed, certainly

(indeclinable)

भवसि (bhavasi) - you are, you become

(verb)

2nd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

अमल-दृग्-वदनः (amala-dṛg-vadanaḥ) - of pure vision and countenance

(adjective)

Nominative, masculine, singular of amala-dṛg-vadana

amala-dṛg-vadana - having a pure vision and a pure face/countenance

Compound type : bahuvrihi (amala+dṛg+vadana)

• amala – spotless, pure, unsullied
  adjective
  Negative compound of 'mala' (dirt).
• dṛg – eye, vision, sight
  noun (feminine)
  Root: dṛś (class 1)
• vadana – face, mouth, countenance
  noun (neuter)
  Root: vad (class 1)

स्व-शान्त्यै (sva-śāntyai) - for one's own peace, for one's self-tranquility

(noun)

Dative, feminine, singular of sva-śānti

sva-śānti - one's own peace/tranquility

Compound type : tatpurusha (sva+śānti)

• sva – own, self
  pronoun
• śānti – peace, tranquility, cessation
  noun (feminine)
  Root: śam (class 4)