योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-77, verse-22
आदिसर्गे च नियमः कृतः पङ्कजजन्मना ।
हिंस्राणां भोजनायास्तु मूढात्मानात्मवानिति ॥ २२ ॥
हिंस्राणां भोजनायास्तु मूढात्मानात्मवानिति ॥ २२ ॥
ādisarge ca niyamaḥ kṛtaḥ paṅkajajanmanā ,
hiṃsrāṇāṃ bhojanāyāstu mūḍhātmānātmavāniti 22
hiṃsrāṇāṃ bhojanāyāstu mūḍhātmānātmavāniti 22
22.
ādi sarge ca niyamaḥ kṛtaḥ paṅkajajanmanā |
hiṃsrāṇām bhojanāya astu mūḍhātmā anātmavān iti ||
hiṃsrāṇām bhojanāya astu mūḍhātmā anātmavān iti ||
22.
ādi sarge ca paṅkajajanmanā niyamaḥ kṛtaḥ (yat)
mūḍhātmā anātmavān hiṃsrāṇām bhojanāya astu iti
mūḍhātmā anātmavān hiṃsrāṇām bhojanāya astu iti
22.
Furthermore, at the very beginning of creation, a rule was established by Brahma (the lotus-born): that those who are foolish and devoid of a true self (ātman) shall serve as food for predatory beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदि (ādi) - primal, first, beginning
- सर्गे (sarge) - in creation, in emanation
- च (ca) - and, also, furthermore
- नियमः (niyamaḥ) - rule, law, restraint, ordinance
- कृतः (kṛtaḥ) - made, done, performed, established
- पङ्कजजन्मना (paṅkajajanmanā) - by the lotus-born, by Brahma
- हिंस्राणाम् (hiṁsrāṇām) - of predators, of those who harm/kill
- भोजनाय (bhojanāya) - for food, for eating
- अस्तु (astu) - let it be, may it be
- मूढात्मा (mūḍhātmā) - a foolish person, one with a deluded self
- अनात्मवान् (anātmavān) - one who is without a true self (ātman), devoid of soul
- इति (iti) - thus, so, marking direct speech or conclusion
Words meanings and morphology
आदि (ādi) - primal, first, beginning
(adjective)
Nominative, masculine, singular of ādi
ādi - beginning, first, primary
Note: Part of the compound ādisarge (locative).
सर्गे (sarge) - in creation, in emanation
(noun)
Locative, masculine, singular of sarga
sarga - creation, emanation, chapter
from √sṛj
Root: sṛj (class 6)
Note: ādisarge = in the primal creation.
च (ca) - and, also, furthermore
(indeclinable)
नियमः (niyamaḥ) - rule, law, restraint, ordinance
(noun)
Nominative, masculine, singular of niyama
niyama - rule, law, regulation, restraint
from √yam with ni-
Prefix: ni
Root: yam (class 1)
कृतः (kṛtaḥ) - made, done, performed, established
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed
Past Passive Participle
from √kṛ
Root: kṛ (class 8)
पङ्कजजन्मना (paṅkajajanmanā) - by the lotus-born, by Brahma
(proper noun)
Instrumental, masculine, singular of paṅkajajanman
paṅkajajanman - lotus-born, Brahma
compound
Compound type : Upapada-tatpuruṣa (paṅkaja+janman)
- paṅkaja – lotus (born in mud)
noun (neuter)
compound of 'paṅka' (mud) and 'ja' (born) - janman – birth, origin, being born
noun (neuter)
from √jan
Root: jan (class 4)
हिंस्राणाम् (hiṁsrāṇām) - of predators, of those who harm/kill
(adjective)
Genitive, masculine, plural of hiṃsra
hiṁsra - harmful, destructive, predacious, a predator
from √hiṃs
Root: hiṃs (class 7)
भोजनाय (bhojanāya) - for food, for eating
(noun)
Dative, neuter, singular of bhojana
bhojana - food, eating, meal
from √bhuj
Root: bhuj (class 7)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative active
Root: as (class 2)
मूढात्मा (mūḍhātmā) - a foolish person, one with a deluded self
(noun)
Nominative, masculine, singular of mūḍhātman
mūḍhātman - one whose self is deluded, a foolish person
compound
Compound type : Bahuvrīhi (mūḍha+ātman)
- mūḍha – foolish, ignorant, deluded
adjective (masculine)
Past Passive Participle
from √muh
Root: muh (class 4) - ātman – self, soul, spirit, essence
noun (masculine)
अनात्मवान् (anātmavān) - one who is without a true self (ātman), devoid of soul
(adjective)
Nominative, masculine, singular of anātmavat
anātmavat - lacking a soul/self, inanimate
compound with possessive suffix
Compound type : Bahuvrīhi (an+ātman+vat)
- an – not, negation
indeclinable - ātman – self, soul, spirit, essence
noun (masculine) - vat – having, possessing (suffix)
suffix (masculine)
possessive suffix
Note: Agrees with mūḍhātmā.
इति (iti) - thus, so, marking direct speech or conclusion
(indeclinable)