योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-8

न च मे क्रोधमुत्स्रष्टुं बुद्धिर्भवति पार्थिव ।
तथाभूतं हि तत्कर्म न शापस्तस्य विद्यते ॥ ८ ॥

na ca me krodhamutsraṣṭuṃ buddhirbhavati pārthiva ,
tathābhūtaṃ hi tatkarma na śāpastasya vidyate 8

8. na ca me krodham utsraṣṭum buddhiḥ bhavati pārthiva
tathābhūtam hi tat karma na śāpaḥ tasya vidyate

8. O King, I am unable to abandon my anger. Indeed, that action (karma) was of such a nature that no curse can be applied to it.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• मे (me) - my (my, to me, for me)

• क्रोधम् (krodham) - anger (anger, wrath)

• उत्स्रष्टुम् (utsraṣṭum) - to abandon (to abandon, to give up, to let go)

• बुद्धिः (buddhiḥ) - intellect, mind (intellect, mind, understanding, intention)

• भवति (bhavati) - is, becomes (is, exists, becomes, happens)

• पार्थिव (pārthiva) - O King (O King, O son of the earth, O ruler)

• तथाभूतम् (tathābhūtam) - of such a nature (such, of that kind, as it happened)

• हि (hi) - indeed, for (indeed, for, because)

• तत् (tat) - that

• कर्म (karma) - action (karma) (action, deed, work, fate (karma))

• न (na) - not, no

• शापः (śāpaḥ) - curse (curse, imprecation)

• तस्य (tasya) - its (its, of that, of him)

• विद्यते (vidyate) - is applicable, exists (is found, exists, is present)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I

Note: alternate form of mama in genitive singular

क्रोधम् (krodham) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

Root: krodh (class 1)

उत्स्रष्टुम् (utsraṣṭum) - to abandon (to abandon, to give up, to let go)

(indeclinable)

infinitive

from ut-√sṛj (to release, abandon) + -tum suffix

Prefix: ut

Root: sṛj (class 6)

बुद्धिः (buddhiḥ) - intellect, mind (intellect, mind, understanding, intention)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding

from √budh (to know, understand)

Root: budh (class 1)

भवति (bhavati) - is, becomes (is, exists, becomes, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present indicative

third person singular, present active

Root: bhū (class 1)

पार्थिव (pārthiva) - O King (O King, O son of the earth, O ruler)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, son of the earth

from pṛthivī (earth) + -a (secondary derivation suffix)

तथाभूतम् (tathābhūtam) - of such a nature (such, of that kind, as it happened)

(adjective)

Nominative, neuter, singular of tathābhūta

tathābhūta - such, so happened, of that kind

Past Passive Participle

tathā (thus, so) + bhūta (become, happened)

Compound type : karmadhāraya (tathā+bhūta)

• tathā – thus, so
  indeclinable
• bhūta – become, happened, existing
  adjective (masculine)
  Past Passive Participle
  from √bhū (to be, become) + -ta suffix
  Root: bhū (class 1)

Note: Agrees with karma (neuter singular nominative)

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कर्म (karma) - action (karma) (action, deed, work, fate (karma))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, fate (karma)

from √kṛ (to do, make) + -man suffix

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

शापः (śāpaḥ) - curse (curse, imprecation)

(noun)

Nominative, masculine, singular of śāpa

śāpa - curse, imprecation

from √śap (to curse)

Root: śap (class 1)

तस्य (tasya) - its (its, of that, of him)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with karma

विद्यते (vidyate) - is applicable, exists (is found, exists, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present indicative

third person singular, present middle (ātmanepada) from √vid (to be, exist) class 4

Root: vid (class 4)