योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-22

यदि धर्मो महत्त्वं च यशस्ते मनसि स्थितम् ।
तन्मह्यं समभिप्रेतमात्मजं दातुमर्हसि ॥ २२ ॥

yadi dharmo mahattvaṃ ca yaśaste manasi sthitam ,
tanmahyaṃ samabhipretamātmajaṃ dātumarhasi 22

22. yadi dharmaḥ mahattvam ca yaśaḥ te manasi sthitam
tat mahyam samabhipretam ātmajam dātum arhasi

22. If (natural law) dharma, greatness, and fame are indeed present in your mind, then you should give to me your son, who is very dear to me.

Words meanings summery:

• यदि (yadi) - if, in case that

• धर्मः (dharmaḥ) - (natural law) dharma (natural law, righteousness, duty, virtue)

• महत्त्वं (mahattvaṁ) - greatness, importance, dignity

• च (ca) - and, also

• यशः (yaśaḥ) - fame, glory, reputation

• ते (te) - your, to you

• मनसि (manasi) - in the mind, in the heart

• स्थितम् (sthitam) - situated, standing, present, existing

• तत् (tat) - that, therefore, then

• मह्यम् (mahyam) - to me, for me

• समभिप्रेतम् (samabhipretam) - much desired, very dear, agreeable

• आत्मजम् (ātmajam) - son, offspring

• दातुम् (dātum) - to give, to grant

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

यदि (yadi) - if, in case that

(indeclinable)

धर्मः (dharmaḥ) - (natural law) dharma (natural law, righteousness, duty, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, religion, justice (dharma)

Root: dhṛ (class 1)

महत्त्वं (mahattvaṁ) - greatness, importance, dignity

(noun)

Nominative, neuter, singular of mahattva

mahattva - greatness, importance, dignity, might

From mahat + -tva (suffix forming abstract nouns)

च (ca) - and, also

(indeclinable)

यशः (yaśaḥ) - fame, glory, reputation

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, reputation, honor

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मनसि (manasi) - in the mind, in the heart

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

स्थितम् (sthitam) - situated, standing, present, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, abiding, existing, present

Past Passive Participle

From √sthā (to stand)

Root: sthā (class 1)

तत् (tat) - that, therefore, then

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore', 'then'.

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

समभिप्रेतम् (samabhipretam) - much desired, very dear, agreeable

(adjective)

Accusative, masculine, singular of samabhipreta

samabhipreta - much desired, very agreeable, liked

Past Passive Participle

From √i (to go) with prefixes sam- and abhi-

Prefixes: sam+abhi

Root: i (class 2)

आत्मजम् (ātmajam) - son, offspring

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - born of oneself, son, offspring

From ātman + √jan (to be born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  From root √jan
  Root: jan (class 4)

दातुम् (dātum) - to give, to grant

(verb)

active, infinitive of dā

Infinitive

From √dā (3rd class, P)

Root: dā (class 3)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

From √arh (1st class, P)

Root: arh (class 1)