योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-27

इत्येवमुक्त्वा धर्मात्मा धर्मार्थसहितं वचः ।
विरराम महातेजा विश्वामित्रो मुनीश्वरः ॥ २७ ॥

ityevamuktvā dharmātmā dharmārthasahitaṃ vacaḥ ,
virarāma mahātejā viśvāmitro munīśvaraḥ 27

27. iti evam uktvā dharmātmā dharmārthasahitam
vacaḥ virarāma mahātejāḥ viśvāmitraḥ munīśvaraḥ

27. Having spoken thus, Vishwamitra, the virtuous (dharmātman) and highly effulgent (mahātejas) chief of sages (munīśvara), ceased (virarāma) his speech, which was imbued with both righteousness (dharma) and purpose.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having spoken, having said

• धर्मात्मा (dharmātmā) - the virtuous one, the one whose inner nature (ātman) is (dharma)

• धर्मार्थसहितम् (dharmārthasahitam) - imbued with righteousness (dharma) and purpose, meaningful, just and expedient

• वचः (vacaḥ) - speech, word, utterance

• विरराम (virarāma) - ceased, stopped, rested

• महातेजाः (mahātejāḥ) - greatly effulgent, highly radiant, possessing great splendor

• विश्वामित्रः (viśvāmitraḥ) - Vishwamitra

• मुनीश्वरः (munīśvaraḥ) - chief among sages, lord of ascetics

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Forms sandhi `ity` with `evam`.

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

From root `vac` (to speak) + `ktvā` suffix. Root `vac` undergoes euphonic change to `uk`.

Root: vac (class 2)

धर्मात्मा (dharmātmā) - the virtuous one, the one whose inner nature (ātman) is (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - virtuous, righteous, pious, one whose nature is righteousness

Bahuvrīhi compound, meaning 'one whose inner nature (ātman) is (dharma)'. Nominative singular masculine.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, individual essence, inner nature
  noun (masculine)
  Root: an

Note: Refers to Vishwamitra.

धर्मार्थसहितम् (dharmārthasahitam) - imbued with righteousness (dharma) and purpose, meaningful, just and expedient

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - endowed with righteousness and purpose, just and expedient

Tatpurusha compound, meaning 'accompanied by dharma and artha'.

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)
  Root: ṛ
• sahita – accompanied by, united with, together with
  adjective (masculine)
  Past Passive Participle
  From root `dhā` (to place) with `saṃ` prefix and `kta` suffix.
  Prefix: sam
  Root: dhā (class 3)

Note: Agrees with `vacaḥ`.

वचः (vacaḥ) - speech, word, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, utterance

Root: vac

Note: Object of `uktvā`.

विरराम (virarāma) - ceased, stopped, rested

(verb)

3rd person , singular, active, perfect (liṭ) of viram

perfect tense

3rd person singular perfect tense, parasmaipada. From root `ram` (class 1) with prefix `vi-`.

Prefix: vi

Root: ram (class 1)

महातेजाः (mahātejāḥ) - greatly effulgent, highly radiant, possessing great splendor

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly effulgent, highly radiant, possessing great splendor

Bahuvrīhi compound, 'one whose splendor (tejas) is great (mahā)'. Nominative singular masculine.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of `mahat`, used as the first part of a compound.
• tejas – splendor, effulgence, energy, power
  noun (neuter)
  Root: tij

Note: Refers to Vishwamitra.

विश्वामित्रः (viśvāmitraḥ) - Vishwamitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Vishwamitra (name of a powerful sage)

Nominative singular.

मुनीश्वरः (munīśvaraḥ) - chief among sages, lord of ascetics

(noun)

Nominative, masculine, singular of munīśvara

munīśvara - chief among sages, lord of ascetics

Tatpurusha compound (muni + īśvara). Nominative singular masculine.

Compound type : tatpurusha (muni+īśvara)

• muni – sage, ascetic, seer
  noun (masculine)
  Root: man
• īśvara – lord, master, ruler, controller
  noun (masculine)
  Root: īś (class 2)

Note: Refers to Vishwamitra.