योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-7

अवधूते तथाभूते तस्मिन्यागकदम्बके ।
कृतश्रमो निरुत्साहस्तस्माद्देशादुपागतः ॥ ७ ॥

avadhūte tathābhūte tasminyāgakadambake ,
kṛtaśramo nirutsāhastasmāddeśādupāgataḥ 7

7. avadhūte tathābhūte tasmin yāgakadambake |
kṛtaśramaḥ nirutsāhaḥ tasmāt deśāt upāgataḥ ||

7. When that collection of rituals (yajña) was thus defiled, I became exhausted and disheartened, and so I departed from that place.

Words meanings summery:

• अवधूते (avadhūte) - defiled (defiled, shaken off, disregarded, rejected)

• तथाभूते (tathābhūte) - being thus (defiled) (having become so, being in such a state)

• तस्मिन् (tasmin) - in that (collection) (in that, on that)

• यागकदम्बके (yāgakadambake) - in that collection of rituals (yajña) (in the collection of sacrifices/rituals)

• कृतश्रमः (kṛtaśramaḥ) - exhausted (having exerted labor, exhausted, weary)

• निरुत्साहः (nirutsāhaḥ) - disheartened (without enthusiasm, disheartened, dejected)

• तस्मात् (tasmāt) - from that (from that, therefore)

• देशात् (deśāt) - from that place (from the place, from the country)

• उपागतः (upāgataḥ) - came away (arrived, approached, came)

Words meanings and morphology

अवधूते (avadhūte) - defiled (defiled, shaken off, disregarded, rejected)

(adjective)

Locative, masculine, singular of avadhūta

avadhūta - defiled, shaken off, disregarded, rejected

Past Passive Participle

Derived from root dhū 'to shake' (class 5) with upasarga ava.

Prefix: ava

Root: dhū (class 5)

तथाभूते (tathābhūte) - being thus (defiled) (having become so, being in such a state)

(adjective)

Locative, masculine, singular of tathābhūta

tathābhūta - having become so, being in such a state

Past Passive Participle

Compound of tathā (thus) + bhūta (become, been). Functions as an adjective in a karmadhāraya-like sense.

Compound type : karmadhāraya (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
• bhūta – been, become, existing, being
  adjective (neuter)
  Past Passive Participle
  From root bhū 'to be, to become'.
  Root: bhū (class 1)

तस्मिन् (tasmin) - in that (collection) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, it

यागकदम्बके (yāgakadambake) - in that collection of rituals (yajña) (in the collection of sacrifices/rituals)

(noun)

Locative, masculine, singular of yāgakadambaka

yāgakadambaka - collection of sacrifices, group of rituals

Tatpuruṣa compound of yāga (sacrifice) + kadambaka (collection, cluster).

Compound type : tatpuruṣa (yāga+kadambaka)

• yāga – sacrifice, ritual, offering
  noun (masculine)
  Derived from root yaj 'to sacrifice, worship'.
  Root: yaj (class 1)
• kadambaka – collection, cluster, group
  noun (neuter)
  Diminutive of kadamba (cluster).

कृतश्रमः (kṛtaśramaḥ) - exhausted (having exerted labor, exhausted, weary)

(adjective)

Nominative, masculine, singular of kṛtaśrama

kṛtaśrama - having exerted labor, exhausted, weary

Bahuvrīhi compound: kṛta (done) + śrama (effort), meaning 'one by whom effort has been done'.

Compound type : bahuvrīhi (kṛta+śrama)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ 'to do'.
  Root: kṛ (class 8)
• śrama – effort, exertion, fatigue
  noun (masculine)
  From root śram 'to be weary' (class 4).
  Root: śram (class 4)

Note: Describes the implicit subject (the speaker).

निरुत्साहः (nirutsāhaḥ) - disheartened (without enthusiasm, disheartened, dejected)

(adjective)

Nominative, masculine, singular of nirutsāha

nirutsāha - without enthusiasm, disheartened, dejected

Bahuvrīhi compound: nis (without) + utsāha (enthusiasm), meaning 'one for whom enthusiasm is absent'.

Compound type : bahuvrīhi (nis+utsāha)

• nis – out, away, without
  indeclinable
  Prefix implying negation or absence. Changes to nir before vowels or voiced consonants.
• utsāha – enthusiasm, energy, vigor
  noun (masculine)
  From ut-sah 'to be able, to make effort'.
  Prefix: ut
  Root: sah (class 1)

Note: Describes the implicit subject (the speaker).

तस्मात् (tasmāt) - from that (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, it

देशात् (deśāt) - from that place (from the place, from the country)

(noun)

Ablative, masculine, singular of deśa

deśa - place, country, region

Root: diś (class 6)

उपागतः (upāgataḥ) - came away (arrived, approached, came)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - arrived, approached, came

Past Passive Participle

Derived from root gam 'to go' (class 1) with upasargas upa and ā.

Prefixes: upa+ā

Root: gam (class 1)