योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-14

श्रेयश्चास्य करिष्यामि बहुरूपमनन्तकम् ।
त्रयाणामपि लोकानां येन पूज्यो भविष्यति ॥ १४ ॥

śreyaścāsya kariṣyāmi bahurūpamanantakam ,
trayāṇāmapi lokānāṃ yena pūjyo bhaviṣyati 14

14. śreyaḥ ca asya kariṣyāmi bahurūpam anantakam
trayāṇām api lokānām yena pūjyaḥ bhaviṣyati

14. And I will bestow upon him manifold and endless good fortune, by which he will become revered even by all three worlds.

Words meanings summery:

• श्रेयः (śreyaḥ) - good fortune (welfare, good, prosperity, merit)

• च (ca) - and (and, also, moreover)

• अस्य (asya) - upon him, for him (of him, to him, this)

• करिष्यामि (kariṣyāmi) - I will bestow (literally 'I will do') (I will do, I will make, I will perform)

• बहुरूपम् (bahurūpam) - manifold (manifold, multiform, having many forms)

• अनन्तकम् (anantakam) - endless (endless, infinite, unbounded)

• त्रयाणाम् (trayāṇām) - of three

• अपि (api) - even (even, also, too, moreover)

• लोकानाम् (lokānām) - of the worlds (of worlds, of people)

• येन (yena) - by which (good fortune) (by which, by whom)

• पूज्यः (pūjyaḥ) - revered (venerable, worthy of worship, to be honored)

• भविष्यति (bhaviṣyati) - he will become (he will be, he will become)

Words meanings and morphology

श्रेयः (śreyaḥ) - good fortune (welfare, good, prosperity, merit)

(noun)

Accusative, neuter, singular of śreyas

śreyas - welfare, good, happiness, prosperity, excellence, merit

comparative/superlative of praśasya (praiseworthy)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Postpositional conjunction.

अस्य (asya) - upon him, for him (of him, to him, this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, here

Note: Can function as dative in some contexts.

करिष्यामि (kariṣyāmi) - I will bestow (literally 'I will do') (I will do, I will make, I will perform)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

बहुरूपम् (bahurūpam) - manifold (manifold, multiform, having many forms)

(adjective)

Accusative, neuter, singular of bahurūpa

bahurūpa - multiform, manifold, having many forms or appearances

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much, abundant
  adjective (neuter)
• rūpa – form, shape, appearance, nature, beauty
  noun (neuter)

Note: Modifies 'śreyaḥ'.

अनन्तकम् (anantakam) - endless (endless, infinite, unbounded)

(adjective)

Accusative, neuter, singular of anantaka

anantaka - endless, infinite, unbounded, imperishable

Derived from a- + anta + -ka; a diminutive or emphasizing suffix

Compound type : bahuvrīhi (ananta+ka)

• ananta – endless, infinite, boundless, eternal
  adjective (neuter)
  Negation of 'anta' (end)
  Prefix: a
• ka – suffix used to form adjectives or nouns, often with a diminutive or emphasizing sense
  suffix (neuter)

Note: Modifies 'śreyaḥ'.

त्रयाणाम् (trayāṇām) - of three

(numeral)

Note: Refers to 'lokānām'.

अपि (api) - even (even, also, too, moreover)

(indeclinable)

Note: Emphasizes 'lokānām'.

लोकानाम् (lokānām) - of the worlds (of worlds, of people)

(noun)

Genitive, masculine, plural of loka

loka - world, universe, people, region

Root: lok (class 1)

Note: Refers to the three cosmic realms.

येन (yena) - by which (good fortune) (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what

Note: Refers to the 'śreyas' (good fortune).

पूज्यः (pūjyaḥ) - revered (venerable, worthy of worship, to be honored)

(adjective)

Nominative, masculine, singular of pūjya

pūjya - to be worshipped, venerable, adorable, respectable, worthy of honor

gerundive

Derived from root pūj (to worship) with suffix -ya

Root: pūj (class 10)

Note: Functions as a predicate adjective with 'bhaviṣyati'.

भविष्यति (bhaviṣyati) - he will become (he will be, he will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)