योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-15

न च ते राममासाद्य स्थातुं शक्ता निशाचराः ।
क्रुद्धं केसरिणं दृष्ट्वा वनेरण इवैणकाः ॥ १५ ॥

na ca te rāmamāsādya sthātuṃ śaktā niśācarāḥ ,
kruddhaṃ kesariṇaṃ dṛṣṭvā vaneraṇa ivaiṇakāḥ 15

15. na ca te rāmam āsādya sthātum śaktāḥ niśācarāḥ
kruddham kesariṇam dṛṣṭvā vane araṇe iva eṇakāḥ

15. And those night-roaming rākṣasas (demons) will not be able to stand their ground upon encountering Rama, just as deer in a barren forest cannot stand their ground upon seeing an enraged lion.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• ते (te) - those (referring to the night-roamers) (those, they)

• रामम् (rāmam) - Rama, the son of Daśaratha (Rama)

• आसाद्य (āsādya) - upon encountering (having approached, having obtained, having met)

• स्थातुम् (sthātum) - to stand (their ground) (to stand, to remain, to stay)

• शक्ताः (śaktāḥ) - capable (capable, able, powerful)

• निशाचराः (niśācarāḥ) - night-roaming rākṣasas (demons) (night-roamers, rākṣasas (demons))

• क्रुद्धम् (kruddham) - enraged (enraged, angry, furious)

• केसरिणम् (kesariṇam) - lion (lion, maned animal)

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

• वने (vane) - in the forest (in the forest, in the woods)

• अरणे (araṇe) - in a barren place (within the forest) (in a desert, in a wilderness, in a desolate place)

• इव (iva) - just as (like, as, as if)

• एणकाः (eṇakāḥ) - deer (deer, antelope)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Particle of negation.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Postpositional conjunction.

ते (te) - those (referring to the night-roamers) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one, such

Note: Refers to 'niśācarāḥ'.

रामम् (rāmam) - Rama, the son of Daśaratha (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, delightful, charming

Note: Object of the gerund 'āsādya'.

आसाद्य (āsādya) - upon encountering (having approached, having obtained, having met)

(indeclinable)

gerund (absolutive)

Derived from prefix ā- and root sad (to sit, go) with suffix -ya (after prefix)

Prefix: ā

Root: sad (class 1)

Note: Used to express an action completed before another action.

स्थातुम् (sthātum) - to stand (their ground) (to stand, to remain, to stay)

(indeclinable)

infinitive

infinitive form derived from the root sthā

Root: sthā (class 1)

Note: Infinitive expressing purpose or potential.

शक्ताः (śaktāḥ) - capable (capable, able, powerful)

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, powerful, mighty, strong

past passive participle

Derived from root śak (to be able) with suffix -ta

Root: śak (class 5)

Note: Functions as a predicate adjective with an implied verb 'to be'.

निशाचराः (niśācarāḥ) - night-roaming rākṣasas (demons) (night-roamers, rākṣasas (demons))

(noun)

Nominative, masculine, plural of niśācara

niśācara - night-roamer, night-walker, demon, rākṣasa

Compound type : upapada-tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, walking, roaming, one who goes
  adjective (masculine)
  agent noun/suffix
  Derived from root car (to move, roam) with suffix -a
  Root: car (class 1)

Note: Subject of the sentence.

क्रुद्धम् (kruddham) - enraged (enraged, angry, furious)

(adjective)

Accusative, masculine, singular of kruddha

kruddha - enraged, angry, furious, provoked

past passive participle

Derived from root krudh (to be angry) with suffix -ta

Root: krudh (class 4)

Note: Modifies 'kesariṇam'.

केसरिणम् (kesariṇam) - lion (lion, maned animal)

(noun)

Accusative, masculine, singular of kesarin

kesarin - lion, maned, maned animal

Note: Object of the gerund 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

(indeclinable)

gerund (absolutive)

Derived from root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

Note: Indicates an action completed before the main verb.

वने (vane) - in the forest (in the forest, in the woods)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Denotes location.

अरणे (araṇe) - in a barren place (within the forest) (in a desert, in a wilderness, in a desolate place)

(noun)

Locative, neuter, singular of araṇa

araṇa - desert, wilderness, solitary place, desolate

Note: Co-occurs with 'vane' to describe a desolate forest.

इव (iva) - just as (like, as, as if)

(indeclinable)

एणकाः (eṇakāḥ) - deer (deer, antelope)

(noun)

Nominative, masculine, plural of eṇaka

eṇaka - deer, antelope

Note: Subject of the comparison.