योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-7, verse-1

श्रीवाल्मीकिरुवाच ।
तच्छ्रुत्वा राजसिंहस्य वाक्यमद्भुतविस्तरम् ।
हृष्टरोमा महातेजा विश्वामित्रोऽभ्यभाषत ॥ १ ॥

śrīvālmīkiruvāca ,
tacchrutvā rājasiṃhasya vākyamadbhutavistaram ,
hṛṣṭaromā mahātejā viśvāmitro'bhyabhāṣata 1

1. śrī-vālmīkiḥ uvāca tat śrutvā rāja-siṃhasya vākyam
adbhuta-vistaram hṛṣṭa-romā mahā-tejāḥ viśvāmitraḥ abhyabhāṣata

1. Śrī Vālmīki spoke: Having heard that speech of the lion-like king, a statement of astonishing scope, the greatly radiant Viśvāmitra, with his hair bristling (in delight), then addressed him.

Words meanings summery:

• श्री-वाल्मीकिः (śrī-vālmīkiḥ) - Revered Vālmīki

• उवाच (uvāca) - spoke, said

• तत् (tat) - that

• श्रुत्वा (śrutvā) - having heard

• राज-सिंहस्य (rāja-siṁhasya) - of King Daśaratha (of the lion-like king, of the best among kings)

• वाक्यम् (vākyam) - speech, word, statement

• अद्भुत-विस्तरम् (adbhuta-vistaram) - of astonishing extent, of wonderful scope

• हृष्ट-रोमा (hṛṣṭa-romā) - with bristling hair, thrilled

• महा-तेजाः (mahā-tejāḥ) - greatly radiant, illustrious

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)

• अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

Words meanings and morphology

श्री-वाल्मीकिः (śrī-vālmīkiḥ) - Revered Vālmīki

(proper noun)

Nominative, masculine, singular of śrī-vālmīki

śrī-vālmīki - revered Vālmīki

Compound type : Tatpurusha (śrī+vālmīki)

• śrī – fortune, prosperity, glory, holy, revered
  indeclinable (feminine)
  prefix of respect
• vālmīki – Vālmīki (name of the sage)
  proper noun (masculine)

Note: Subject of 'uvāca'

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (Lit) of vac

Perfect tense

Third person singular, Perfect active, Parasmaipada

Root: vac (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: modifies 'vākyam'

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru using -tvā suffix

Root: śru (class 5)

राज-सिंहस्य (rāja-siṁhasya) - of King Daśaratha (of the lion-like king, of the best among kings)

(noun)

Genitive, masculine, singular of rāja-siṃha

rāja-siṁha - king-lion, a lion among kings, best of kings

Compound type : Tatpurusha (rājan+siṃha)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• siṃha – lion
  noun (masculine)

Note: modifies 'vākyam'

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence

From root vac

Root: vac (class 2)

Note: object of 'śrutvā'

अद्भुत-विस्तरम् (adbhuta-vistaram) - of astonishing extent, of wonderful scope

(adjective)

Accusative, neuter, singular of adbhuta-vistara

adbhuta-vistara - of astonishing extent, of wonderful scope

Compound type : Tatpurusha (adbhuta+vistara)

• adbhuta – wonderful, astonishing, amazing
  adjective (neuter)
• vistara – extent, scope, detail, amplification
  noun (masculine)
  From root stṛ with prefix vi
  Prefix: vi
  Root: stṛ (class 5)

Note: modifies 'vākyam'

हृष्ट-रोमा (hṛṣṭa-romā) - with bristling hair, thrilled

(adjective)

Nominative, masculine, singular of hṛṣṭa-roman

hṛṣṭa-roman - having bristling hair (due to joy, fear, etc.)

Compound type : Bahuvrihi (hṛṣṭa+roman)

• hṛṣṭa – thrilled, joyful, bristling (hair)
  adjective
  Past Passive Participle
  From root hṛṣ
  Root: hṛṣ (class 1)
• roman – hair of the body
  noun (neuter)

Note: modifies 'viśvāmitraḥ'

महा-तेजाः (mahā-tejāḥ) - greatly radiant, illustrious

(adjective)

Nominative, masculine, singular of mahā-tejas

mahā-tejas - greatly radiant, highly energetic

Compound type : Bahuvrihi (mahā+tejas)

• mahā – great, large
  adjective (feminine)
• tejas – splendor, radiance, energy
  noun (neuter)
  Root: tij (class 6)

Note: modifies 'viśvāmitraḥ'

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (name of a sage)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a famous sage)

Note: Subject of 'abhyabhāṣata'

अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of bhāṣ

Imperfect tense

Third person singular, Imperfect middle, Atmanepada. Prefix abhi-

Prefix: abhi

Root: bhāṣ (class 1)