योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-19, verse-27
संहृष्टो भुवनं भोक्तमिन्दुमादातुमम्बरात् ।
वाञ्छते येन मौर्ख्येण तत्सुखाय कथं भवेत् ॥ २७ ॥
वाञ्छते येन मौर्ख्येण तत्सुखाय कथं भवेत् ॥ २७ ॥
saṃhṛṣṭo bhuvanaṃ bhoktamindumādātumambarāt ,
vāñchate yena maurkhyeṇa tatsukhāya kathaṃ bhavet 27
vāñchate yena maurkhyeṇa tatsukhāya kathaṃ bhavet 27
27.
saṃhṛṣṭaḥ bhuvanaṃ bhoktum indum ādātum ambarāt
vāñchate yena maurkhyeṇa tat sukhāya kathaṃ bhavet
vāñchate yena maurkhyeṇa tat sukhāya kathaṃ bhavet
27.
yena maurkhyeṇa saṃhṛṣṭaḥ bhuvanaṃ bhoktum ambarāt indum ādātum vāñchate,
tat sukhāya kathaṃ bhavet
tat sukhāya kathaṃ bhavet
27.
How can something lead to happiness if it is desired with the kind of foolishness by which one might, being greatly overjoyed, wish to consume the entire world or snatch the moon from the sky?
Words meanings summery:
(Scroll down for elaborated words morphology)
- संहृष्टः (saṁhṛṣṭaḥ) - greatly delighted, elated, overjoyed, full of joy
- भुवनं (bhuvanaṁ) - world, universe, being, existence
- भोक्तुम् (bhoktum) - to eat, to enjoy, to consume
- इन्दुम् (indum) - moon, drop, spot
- आदातुम् (ādātum) - to take, to seize, to acquire
- अम्बरात् (ambarāt) - from the sky, from the atmosphere, from clothing
- वाञ्छते (vāñchate) - desires, wishes, longs for
- येन (yena) - by which, by whom, with which
- मौर्ख्येण (maurkhyeṇa) - by foolishness, by stupidity, by ignorance
- तत् (tat) - that, it
- सुखाय (sukhāya) - for happiness, for joy, for comfort
- कथम् (katham) - how? in what way?
- भवेत् (bhavet) - may it be, should it be, would it be, it might be
Words meanings and morphology
संहृष्टः (saṁhṛṣṭaḥ) - greatly delighted, elated, overjoyed, full of joy
(adjective)
Nominative, masculine, singular of saṃhṛṣṭa
saṁhṛṣṭa - greatly delighted, elated, overjoyed
Past Passive Participle
Derived from root hṛṣ (to be excited, glad) with prefix saṃ.
Prefix: sam
Root: hṛṣ (class 4)
भुवनं (bhuvanaṁ) - world, universe, being, existence
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, universe, dwelling, creature
Derived from root bhū (to be, exist).
Root: bhū (class 1)
भोक्तुम् (bhoktum) - to eat, to enjoy, to consume
(indeclinable)
Infinitive
Formed with the suffix -tum.
Root: bhuj (class 7)
इन्दुम् (indum) - moon, drop, spot
(noun)
Accusative, masculine, singular of indu
indu - moon, drop, Soma
आदातुम् (ādātum) - to take, to seize, to acquire
(indeclinable)
Infinitive
Formed from root dā (to give) with prefix ā (to, towards, back), meaning 'to take'.
Prefix: ā
Root: dā (class 3)
अम्बरात् (ambarāt) - from the sky, from the atmosphere, from clothing
(noun)
Ablative, neuter, singular of ambara
ambara - sky, atmosphere, clothing, space
वाञ्छते (vāñchate) - desires, wishes, longs for
(verb)
3rd person , singular, middle, present (laṭ) of vāñch
Present
ātmanepada, 3rd person singular.
Root: vāñch (class 1)
येन (yena) - by which, by whom, with which
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, that
Note: Agrees with maurkhyeṇa.
मौर्ख्येण (maurkhyeṇa) - by foolishness, by stupidity, by ignorance
(noun)
Instrumental, neuter, singular of maurkhya
maurkhya - foolishness, stupidity, ignorance
Derived from mūrkha (foolish).
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Note: Refers to the action/desire described.
सुखाय (sukhāya) - for happiness, for joy, for comfort
(noun)
Dative, neuter, singular of sukha
sukha - happiness, joy, comfort, ease
कथम् (katham) - how? in what way?
(indeclinable)
भवेत् (bhavet) - may it be, should it be, would it be, it might be
(verb)
3rd person , singular, active, potential (vidhiliṅ) of bhū
Potential Mood
3rd person singular.
Root: bhū (class 1)