योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-19, verse-17

सर्वाणि दुःखभूतानि सर्वे दोषा दुराधयः ।
बालमेवोपजीवन्ति श्रीमन्तमिव मानवाः ॥ १७ ॥

sarvāṇi duḥkhabhūtāni sarve doṣā durādhayaḥ ,
bālamevopajīvanti śrīmantamiva mānavāḥ 17

17. sarvāṇi duḥkhabhūtāni sarve doṣā durādhayaḥ
bālam eva upajīvanti śrīmantam iva mānavāḥ

17. mānavāḥ śrīmantam iva sarvāṇi duḥkhabhūtāni
sarve doṣā durādhayaḥ bālam eva upajīvanti

17. All things born of suffering, all faults, and all evil intentions depend solely on the ignorant or foolish person (bāla), just as people (mānavāḥ) rely on a wealthy individual.

Words meanings summery:

• सर्वाणि (sarvāṇi) - all

• दुःखभूतानि (duḥkhabhūtāni) - things born of suffering, sorrowful things

• सर्वे (sarve) - all

• दोषा (doṣā) - faults, defects

• दुराधयः (durādhayaḥ) - evil intentions, anxieties

• बालम् (bālam) - a child, an ignorant person, a foolish person

• एव (eva) - only, solely

• उपजीवन्ति (upajīvanti) - depend on, live upon, subsist on

• श्रीमन्तम् (śrīmantam) - a wealthy person, glorious

• इव (iva) - like, as if

• मानवाः (mānavāḥ) - people, human beings

Words meanings and morphology

सर्वाणि (sarvāṇi) - all

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

दुःखभूतानि (duḥkhabhūtāni) - things born of suffering, sorrowful things

(adjective)

Nominative, neuter, plural of duḥkhabhūta

duḥkhabhūta - born of sorrow, consisting of sorrow

Compound type : tatpurusha (duḥkha+bhūta)

• duḥkha – suffering, pain, misery
  noun (neuter)
• bhūta – being, creature, element, past, having become
  verbal derivative (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

दोषा (doṣā) - faults, defects

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

दुराधयः (durādhayaḥ) - evil intentions, anxieties

(noun)

Nominative, masculine, plural of durādhi

durādhi - evil intention, bad thought, anxiety, distress

Compound type : tatpurusha (dur+ādhi)

• dur – bad, difficult, evil
  indeclinable
  Prefix indicating badness or difficulty
• ādhi – mental pain, anxiety, distress, thought, intention
  noun (masculine)

बालम् (bālam) - a child, an ignorant person, a foolish person

(noun)

Accusative, masculine, singular of bāla

bāla - child, boy, young, ignorant, foolish

एव (eva) - only, solely

(indeclinable)

उपजीवन्ति (upajīvanti) - depend on, live upon, subsist on

(verb)

3rd person , plural, active, present (lat) of upajīv

Prefix: upa

Root: jīv (class 1)

श्रीमन्तम् (śrīmantam) - a wealthy person, glorious

(adjective)

Accusative, masculine, singular of śrīmat

śrīmat - wealthy, glorious, prosperous, beautiful

Suffix -mat indicating possession of śrī (wealth, glory)

इव (iva) - like, as if

(indeclinable)

मानवाः (mānavāḥ) - people, human beings

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man, descendant of Manu

Derived from 'manu' (man, Manu)