योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-19, verse-2

अशक्तिरापदस्तृष्णा मूकता मूढबुद्धिता ।
गृध्नुता लोलता दैन्यं सर्वं बाल्ये प्रवर्तते ॥ २ ॥

aśaktirāpadastṛṣṇā mūkatā mūḍhabuddhitā ,
gṛdhnutā lolatā dainyaṃ sarvaṃ bālye pravartate 2

2. aśaktiḥ āpadaḥ tṛṣṇā mūkatā mūḍhabuddhitā
gṛdhnutā lolatā dainyam sarvam bālye pravartate

2. aśaktiḥ,
āpadaḥ,
tṛṣṇā,
mūkatā,
mūḍhabuddhitā,
gṛdhnutā,
lolatā,
dainyam sarvam bālye pravartate.

2. Powerlessness, misfortunes, craving, inability to speak, foolishness of intellect, greed, restlessness, and helplessness—all these manifest in childhood.

Words meanings summery:

• अशक्तिः (aśaktiḥ) - powerlessness, inability, impotence

• आपदः (āpadaḥ) - misfortunes, calamities, adversities

• तृष्णा (tṛṣṇā) - craving, thirst, desire

• मूकता (mūkatā) - dumbness, inability to speak

• मूढबुद्धिता (mūḍhabuddhitā) - foolishness of intellect, dull-wittedness

• गृध्नुता (gṛdhnutā) - greed, covetousness

• लोलता (lolatā) - restlessness, fickleness

• दैन्यम् (dainyam) - wretchedness, helplessness, misery

• सर्वम् (sarvam) - all, everything

• बाल्ये (bālye) - in childhood

• प्रवर्तते (pravartate) - occurs, takes place, manifests

Words meanings and morphology

अशक्तिः (aśaktiḥ) - powerlessness, inability, impotence

(noun)

Nominative, feminine, singular of aśakti

aśakti - powerlessness, inability, weakness; lack of energy (śakti)

Compound type : tatpurusha (a+śakti)

• a – not, non-, un-
  indeclinable
• śakti – power, ability, energy, faculty; the divine feminine principle (śakti)
  noun (feminine)

आपदः (āpadaḥ) - misfortunes, calamities, adversities

(noun)

Nominative, feminine, plural of āpad

āpad - calamity, misfortune, distress, adversity

तृष्णा (tṛṣṇā) - craving, thirst, desire

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, desire, craving, longing

मूकता (mūkatā) - dumbness, inability to speak

(noun)

Nominative, feminine, singular of mūkatā

mūkatā - dumbness, speechlessness

Abstract noun formed from mūka (dumb) with suffix -tā.

मूढबुद्धिता (mūḍhabuddhitā) - foolishness of intellect, dull-wittedness

(noun)

Nominative, feminine, singular of mūḍhabuddhitā

mūḍhabuddhitā - foolishness of intellect, dullness of understanding

Abstract noun formed from mūḍhabuddhi (foolish intellect) with suffix -tā.

Compound type : bahuvrihi-derived-abstract (mūḍha+buddhi)

• mūḍha – bewildered, foolish, infatuated
  adjective
  Past Passive Participle
  Formed from root muh (to be bewildered).
  Root: muh (class 4)
• buddhi – intellect, understanding, reason
  noun (feminine)

गृध्नुता (gṛdhnutā) - greed, covetousness

(noun)

Nominative, feminine, singular of gṛdhnutā

gṛdhnutā - greed, avidity, covetousness

Abstract noun formed from gṛdhnu (greedy) with suffix -tā.

लोलता (lolatā) - restlessness, fickleness

(noun)

Nominative, feminine, singular of lolatā

lolatā - restlessness, fickleness, unsteadiness

Abstract noun formed from lola (fickle, restless) with suffix -tā.

दैन्यम् (dainyam) - wretchedness, helplessness, misery

(noun)

Nominative, neuter, singular of dainya

dainya - wretchedness, misery, helplessness, humility

Derived from dīna (wretched, miserable) with suffix -ya.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

बाल्ये (bālye) - in childhood

(noun)

Locative, neuter, singular of bālya

bālya - childhood, infancy

Derived from bāla (child) with suffix -ya.

प्रवर्तते (pravartate) - occurs, takes place, manifests

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

Prefix: pra

Root: vṛt (class 1)