योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-19, verse-22

स्वसंकल्पाभिलषितान्भावानप्राप्य तप्तधीः ।
दुःखमेत्यबलो बालो विनिष्कृत्त इवाशये ॥ २२ ॥

svasaṃkalpābhilaṣitānbhāvānaprāpya taptadhīḥ ,
duḥkhametyabalo bālo viniṣkṛtta ivāśaye 22

22. svasaṅkalpābhilāṣitān bhāvān aprāpya taptadhīḥ
duḥkham eti abalaḥ bālaḥ viniṣkṛttaḥ iva āśaye

22. abalaḥ taptadhīḥ bālaḥ svasaṅkalpābhilāṣitān
bhāvān aprāpya duḥkham eti āśaye viniṣkṛttaḥ iva

22. A helpless child, with an agitated mind, experiences sorrow when he fails to obtain the objects desired by his own will, as if he were severed from his very core.

Words meanings summery:

• स्वसङ्कल्पाभिलाषितान् (svasaṅkalpābhilāṣitān) - desired by one's own will or intention

• भावान् (bhāvān) - objects, things, states, emotions

• अप्राप्य (aprāpya) - without having obtained, not having reached

• तप्तधीः (taptadhīḥ) - whose intellect is troubled/agitated; with a distressed mind

• दुःखम् (duḥkham) - sorrow, suffering, misery

• एति (eti) - goes, attains, experiences

• अबलः (abalaḥ) - weak, helpless, powerless

• बालः (bālaḥ) - a child, a young boy

• विनिष्कृत्तः (viniṣkṛttaḥ) - cut off, severed, extracted

• इव (iva) - as if, like, as

• आशये (āśaye) - in the mind, in the heart, in the inner being

Words meanings and morphology

स्वसङ्कल्पाभिलाषितान् (svasaṅkalpābhilāṣitān) - desired by one's own will or intention

(adjective)

Accusative, masculine, plural of svasaṅkalpābhilāṣita

svasaṅkalpābhilāṣita - desired by one's own intention/will

Compound type : tṛtīyā-tatpuruṣa (sva-saṅkalpa+abhilāṣita)

• sva – own, one's own
  pronoun
• saṅkalpa – will, intention, resolve, determination
  noun (masculine)
  From sam-√kḷp 'to intend'
  Prefix: sam
  Root: √kḷp (class 1)
• abhilāṣita – desired, wished for
  adjective (masculine)
  Past Passive Participle
  From abhi-√laṣ 'to desire'
  Prefix: abhi
  Root: √laṣ (class 1)

Note: Qualifies `bhāvān`.

भावान् (bhāvān) - objects, things, states, emotions

(noun)

Accusative, masculine, plural of bhāva

bhāva - state, condition, existence, nature, object, thing, feeling

From √bhū 'to be'

Root: √bhū (class 1)

Note: Object of `aprāpya`.

अप्राप्य (aprāpya) - without having obtained, not having reached

(indeclinable)

Absolutive (Gerund)

Negation of `prāpya`. From `a` + pra-√āp + `ya` (absolutive suffix).

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, un-
  indeclinable
• prāpya – having obtained, having reached
  indeclinable
  Absolutive (Gerund)
  From pra-√āp + `ya` (absolutive suffix)
  Prefix: pra
  Root: √āp (class 5)

Note: Modifies `eti`.

तप्तधीः (taptadhīḥ) - whose intellect is troubled/agitated; with a distressed mind

(adjective)

Nominative, masculine, singular of taptadhī

taptadhī - having a troubled intellect

Compound type : bahuvrīhi (tapta+dhī)

• tapta – heated, scorched, distressed
  adjective (masculine)
  Past Passive Participle
  From √tap 'to heat, to suffer'
  Root: √tap (class 1)
• dhī – intellect, thought, understanding, mind
  noun (feminine)
  From √dhyai 'to think'
  Root: √dhyai (class 1)

Note: Qualifies `bālaḥ`.

दुःखम् (duḥkham) - sorrow, suffering, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Object of `eti`.

एति (eti) - goes, attains, experiences

(verb)

3rd person , singular, active, present (laṭ) of eti

Root: √i (class 2)

Note: Subject is `bālaḥ`.

अबलः (abalaḥ) - weak, helpless, powerless

(adjective)

Nominative, masculine, singular of abala

abala - weak, powerless, helpless, feeble

Negation of `bala` (strength)

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
• bala – strength, power, force
  noun (masculine)

Note: Qualifies `bālaḥ`.

बालः (bālaḥ) - a child, a young boy

(noun)

Nominative, masculine, singular of bāla

bāla - a child, a boy, young, innocent

Note: Subject of the sentence.

विनिष्कृत्तः (viniṣkṛttaḥ) - cut off, severed, extracted

(adjective)

Nominative, masculine, singular of viniṣkṛtta

viniṣkṛtta - cut out, extracted, severed, removed

Past Passive Participle

From vi-nis-√kṛt 'to cut out, sever'

Prefixes: vi+nis

Root: √kṛt (class 6)

Note: Qualifies `bālaḥ`.

इव (iva) - as if, like, as

(indeclinable)

Note: Expresses simile.

आशये (āśaye) - in the mind, in the heart, in the inner being

(noun)

Locative, masculine, singular of āśaya

āśaya - abode, mind, heart, intention, inner being, seat of feelings

From ā-√śī 'to lie, to resort to'

Prefix: ā

Root: √śī (class 2)

Note: Locative of place/context.