वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-78, verse-25

तदद्भुततमं श्रुत्वा देव्या वरमनुत्तमम् ।
संप्रहृष्टमना भूत्वा राजा वाक्यमथाब्रवीत् ॥२५॥

25. tadadbhutatamaṃ śrutvā devyā varamanuttamam ,
saṃprahṛṣṭamanā bhūtvā rājā vākyamathābravīt.

25. tad adbhutatamam śrutvā devyāḥ varam anuttamam
samprahṛṣṭamanāḥ bhūtvā rājā vākyam atha abravīt

25. rājā devyāḥ adbhutatamam anuttamam varam śrutvā
samprahṛṣṭamanāḥ bhūtvā atha vākyam abravīt

25. When the king heard that most wonderful, unsurpassed boon from the goddess, he became exceedingly joyful in mind and then spoke these words.

Words meanings summery:

• तद् (tad) - that (that, then)

• अद्भुततमम् (adbhutatamam) - most wonderful, most amazing

• श्रुत्वा (śrutvā) - having heard, after hearing

• देव्याः (devyāḥ) - of the goddess

• वरम् (varam) - boon (boon, blessing, excellent thing)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, best, excellent)

• सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - exceedingly joyful in mind, very delighted in spirit

• भूत्वा (bhūtvā) - having become, being

• राजा (rājā) - king

• वाक्यम् (vākyam) - words (speech, words, statement)

• अथ (atha) - then (then, now, thereupon)

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

तद् (tad) - that (that, then)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Used here adjectivally to qualify 'varam'.

अद्भुततमम् (adbhutatamam) - most wonderful, most amazing

(adjective)

neuter, singular of adbhutatamam

adbhutatamam - most wonderful, most amazing

Superlative

Derived from 'adbhuta' (wonderful) with the superlative suffix '-tama'.

Note: Qualifies 'varam'.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Root: śru (class 5)

Note: Absolutive (gerund) form, indicating an action completed before the main verb 'abravīt'.

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess

वरम् (varam) - boon (boon, blessing, excellent thing)

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, best, excellent

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, best, excellent)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, best, excellent

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• uttama – best, highest, supreme
  adjective (masculine/neuter)

Note: Qualifies 'varam'.

सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - exceedingly joyful in mind, very delighted in spirit

(adjective)

Nominative, masculine, singular of samprahṛṣṭamanas

samprahṛṣṭamanas - exceedingly joyful in mind, very delighted in spirit

Compound type : bahuvrīhi (sam+pra+hṛṣṭa+manas)

• sam – together, with, completely (prefix)
  indeclinable
  Intensifying prefix.
• pra – forth, forward, very (prefix)
  indeclinable
  Intensifying prefix.
• hṛṣṭa – thrilled, joyful, delighted
  adjective (masculine/neuter)
  Past Passive Participle
  From root hṛṣ (to be thrilled, joyful) with suffix -ta.
  Root: hṛṣ (class 4)
• manas – mind, spirit, intellect
  noun (neuter)

Note: Qualifies 'rājā'.

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (gerund) form.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king

वाक्यम् (vākyam) - words (speech, words, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, words, statement, sentence

Derived from 'vac' (to speak).

Root: vac (class 2)

अथ (atha) - then (then, now, thereupon)

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)