वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-78, verse-11

तस्मिंस्तु देवदेवेशः शैलराजसुतां हरः ।
रमयामास दुर्धर्षैः सर्वैरनुचरैः सह ॥११॥

11. tasmiṃstu devadeveśaḥ śailarājasutāṃ haraḥ ,
ramayāmāsa durdharṣaiḥ sarvairanucaraiḥ saha.

11. tasmin tu devadeveśaḥ śailarājasutām haraḥ
ramayāmāsa durdharṣaiḥ sarvaiḥ anucaraiḥ saha

11. tasmin tu,
devadeveśaḥ haraḥ,
durdharṣaiḥ sarvaiḥ anucaraiḥ saha,
śailarājasutām ramayāmāsa.

11. But in that place, Hara (Śiva), the lord of lords among the gods, dallied with the daughter of the king of mountains (Pārvatī), accompanied by all his irresistible attendants.

Words meanings summery:

• तस्मिन् (tasmin) - in that place (in that, at that time/place)

• तु (tu) - but, indeed (but, indeed, on the other hand)

• देवदेवेशः (devadeveśaḥ) - the supreme lord of the gods (lord of the gods of gods, supreme lord of gods)

• शैलराजसुताम् (śailarājasutām) - the daughter of Himālaya (Pārvatī) (the daughter of the king of mountains (Pārvatī))

• हरः (haraḥ) - Hara (Śiva) (Hara (name of Śiva), remover, carrier)

• रमयामास (ramayāmāsa) - he dallied (with) (he made to sport, he dallied, he enjoyed)

• दुर्धर्षैः (durdharṣaiḥ) - by the irresistible (followers) (by the irresistible ones, by the unassailable ones)

• सर्वैः (sarvaiḥ) - by all (by all, with all)

• अनुचरैः (anucaraiḥ) - by (his) attendants (by the followers, with the attendants)

• सह (saha) - together with (with, together with)

Words meanings and morphology

तस्मिन् (tasmin) - in that place (in that, at that time/place)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'deśa' (region) from the previous verse.

तु (tu) - but, indeed (but, indeed, on the other hand)

(indeclinable)

Note: Introduces a slight contrast or continuation.

देवदेवेशः (devadeveśaḥ) - the supreme lord of the gods (lord of the gods of gods, supreme lord of gods)

(noun)

Nominative, masculine, singular of devadeveśa

devadeveśa - lord of the gods of gods, supreme lord of gods (epithet of Śiva)

Compound type : tatpurusha (deva+deva+īśa)

• deva – god, deity
  noun (masculine)
• deva – god, deity
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)

Note: Epithet for Hara/Śiva.

शैलराजसुताम् (śailarājasutām) - the daughter of Himālaya (Pārvatī) (the daughter of the king of mountains (Pārvatī))

(proper noun)

Accusative, feminine, singular of śailarājasutā

śailarājasutā - daughter of the king of mountains (Pārvatī)

Compound type : tatpurusha (śaila+rājan+sutā)

• śaila – mountain
  noun (masculine)
• rājan – king, ruler
  noun (masculine)
• sutā – daughter
  noun (feminine)

Note: Object of 'ramayāmāsa'.

हरः (haraḥ) - Hara (Śiva) (Hara (name of Śiva), remover, carrier)

(proper noun)

Nominative, masculine, singular of hara

hara - Hara (a name of Śiva), remover, destroyer

Note: Subject of 'ramayāmāsa'.

रमयामास (ramayāmāsa) - he dallied (with) (he made to sport, he dallied, he enjoyed)

(verb)

3rd person , singular, active, past perfect (liṭ) of ram

Periphrastic Perfect

Causative stem ram-ay, followed by the perfect auxiliary (āmāsa from as). 3rd person singular.

Root: ram (class 1)

Note: Causative form in perfect tense.

दुर्धर्षैः (durdharṣaiḥ) - by the irresistible (followers) (by the irresistible ones, by the unassailable ones)

(adjective)

Instrumental, masculine, plural of durdharṣa

durdharṣa - irresistible, unassailable, unconquerable

Prefix dur- (difficult) + dhṛṣ (to dare, to be bold).

Prefix: dur

Root: dhṛṣ (class 5)

Note: Agrees with 'anucaraiḥ'.

सर्वैः (sarvaiḥ) - by all (by all, with all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'anucaraiḥ'.

अनुचरैः (anucaraiḥ) - by (his) attendants (by the followers, with the attendants)

(noun)

Instrumental, masculine, plural of anucara

anucara - follower, attendant, servant

Derived from anu-car (to follow).

Prefix: anu

Root: car (class 1)

Note: Refers to Śiva's retinue (gaṇas).

सह (saha) - together with (with, together with)

(indeclinable)