वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-78, verse-23

हृद्गतं तस्य राजर्षेर्विज्ञाय हरसंनिधौ ।
प्रत्युवाच शुभं वाक्यं देवी रुद्रस्य संमता ॥२३॥

23. hṛdgataṃ tasya rājarṣervijñāya harasaṃnidhau ,
pratyuvāca śubhaṃ vākyaṃ devī rudrasya saṃmatā.

23. hṛdgatam tasya rājarṣeḥ vijñāya harasaṃnidhau
pratyuvāca śubham vākyam devī rudrasya saṃmatā

23. devī rudrasya saṃmatā harasaṃnidhau tasya rājarṣeḥ
hṛdgatam vijñāya śubham vākyam pratyuvāca

23. Having understood the inner thought of that royal sage (rājarṣi) in Hara's (Śiva's) presence, the Goddess (devī), esteemed by Rudra, replied with auspicious words.

Words meanings summery:

• हृद्गतम् (hṛdgatam) - inner thought (situated in the heart, inner thought, secret thought)

• तस्य (tasya) - of that (royal sage) (his, of him, of that)

• राजर्षेः (rājarṣeḥ) - of the royal sage (rājarṣi) (of the royal sage, of the king-seer)

• विज्ञाय (vijñāya) - having understood (having understood, having known, having recognized)

• हरसंनिधौ (harasaṁnidhau) - in Hara's (Śiva's) presence (in Hara's presence, near Śiva)

• प्रत्युवाच (pratyuvāca) - she replied (she replied, she spoke in return)

• शुभम् (śubham) - auspicious (auspicious, good, beautiful)

• वाक्यम् (vākyam) - words (word, speech, statement)

• देवी (devī) - the Goddess (Pārvatī) (goddess, divine lady)

• रुद्रस्य (rudrasya) - of Rudra (Śiva) (of Rudra, of Śiva)

• संमता (saṁmatā) - esteemed by (esteemed, approved, agreeable, consented)

Words meanings and morphology

हृद्गतम् (hṛdgatam) - inner thought (situated in the heart, inner thought, secret thought)

(adjective)

Accusative, neuter, singular of hṛdgata

hṛdgata - heart-situated, inner, secret

Past Passive Participle

Compound: hṛd (heart) + gata (gone, situated).

Compound type : tatpuruṣa (hṛd+gata)

• hṛd – heart, mind, soul
  noun (neuter)
• gata – gone, arrived, situated
  adjective (masculine)
  Past Passive Participle
  From root gam 'to go'
  Root: gam (class 1)

Note: Object of 'vijñāya'.

तस्य (tasya) - of that (royal sage) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'rājarṣeḥ'.

राजर्षेः (rājarṣeḥ) - of the royal sage (rājarṣi) (of the royal sage, of the king-seer)

(noun)

Genitive, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Refers to the king mentioned in the previous verse.

विज्ञाय (vijñāya) - having understood (having understood, having known, having recognized)

(indeclinable)

Absolutive (Gerund)

Absolutive form of vi + jñā

Prefix: vi

Root: jñā (class 9)

हरसंनिधौ (harasaṁnidhau) - in Hara's (Śiva's) presence (in Hara's presence, near Śiva)

(noun)

Locative, masculine, singular of harasaṃnidha

harasaṁnidha - presence of Hara (Śiva)

Compound type : tatpuruṣa (hara+saṃnidha)

• hara – Śiva (the remover, destroyer)
  proper noun (masculine)
  From root hṛ 'to take, carry, destroy'
  Root: hṛ (class 1)
• saṃnidha – proximity, presence, vicinity
  noun (masculine)
  From sam + ni + dhā
  Prefixes: sam+ni
  Root: dhā (class 3)

Note: Refers to Śiva, the consort of the Goddess.

प्रत्युवाच (pratyuvāca) - she replied (she replied, she spoke in return)

(verb)

3rd person , singular, active, perfect (liṭ) of prativac

Perfect tense (lit) of prati + vac

Prefix: prati

Root: vac (class 2)

Note: Root 'vac' takes 'u' as an augment in perfect.

शुभम् (śubham) - auspicious (auspicious, good, beautiful)

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, beautiful, good, fortunate

Note: Agrees with 'vākyam'.

वाक्यम् (vākyam) - words (word, speech, statement)

(noun)

Accusative, neuter, singular of vākyam

vākyam - word, speech, sentence, statement

From vac 'to speak'

Root: vac (class 2)

Note: Object of 'pratyuvāca'.

देवी (devī) - the Goddess (Pārvatī) (goddess, divine lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine lady

Root: div (class 4)

Note: Subject of 'pratyuvāca'.

रुद्रस्य (rudrasya) - of Rudra (Śiva) (of Rudra, of Śiva)

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a name of Śiva), a roarer, a terrifying one

Root: rud (class 2)

Note: Connected with 'saṃmatā'.

संमता (saṁmatā) - esteemed by (esteemed, approved, agreeable, consented)

(adjective)

Nominative, feminine, singular of saṃmata

saṁmata - approved, esteemed, agreeable, consented, thought highly of

Past Passive Participle

From sam + man 'to think'

Prefix: sam

Root: man (class 4)

Note: Qualifies 'devī'.