वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-20, verse-9

माता पितृसुतस्नेहैर्भार्या बन्धुमनोरमैः ।
मोहेनायं जनो ध्वस्तः क्लेशं स्वं नावबुध्यते ॥९॥

9. mātā pitṛsutasnehairbhāryā bandhumanoramaiḥ ,
mohenāyaṃ jano dhvastaḥ kleśaṃ svaṃ nāvabudhyate.

9. mātā pitṛsutasnehaiḥ bhāryā bandhumanoramaiḥ mohena
ayam janaḥ dhvastaḥ kleśam svam na avabudhyate

9. ayam janaḥ mātā pitṛsutasnehaiḥ bhāryā bandhumanoramaiḥ
mohena dhvastaḥ svam kleśam na avabudhyate

9. This person, overcome by affections for his mother, father, and son, and by his delightful wife and relatives, is ruined by delusion (moha), and does not understand his own suffering.

Words meanings summery:

• माता (mātā) - mother

• पितृसुतस्नेहैः (pitṛsutasnehaiḥ) - by affections for father and son

• भार्या (bhāryā) - wife

• बन्धुमनोरमैः (bandhumanoramaiḥ) - by charming relatives, by relatives who are charming

• मोहेन (mohena) - by delusion

• अयम् (ayam) - this

• जनः (janaḥ) - person, man

• ध्वस्तः (dhvastaḥ) - overwhelmed, ruined, destroyed

• क्लेशम् (kleśam) - suffering, affliction, distress

• स्वम् (svam) - own, his own

• न (na) - not

• अवबुध्यते (avabudhyate) - understands, perceives, knows

Words meanings and morphology

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

Note: In this context, often understood as instrumental by ellipsis ('by mother') to parallel the other instrumental phrases, implying 'by the affection for the mother'.

पितृसुतस्नेहैः (pitṛsutasnehaiḥ) - by affections for father and son

(noun)

Instrumental, masculine, plural of pitṛsutasneha

pitṛsutasneha - affection for father and son

Compound type : tatpurusha (pitṛ+suta+sneha)

• pitṛ – father
  noun (masculine)
• suta – son
  noun (masculine)
  Past Passive Participle
  Derived from root sū 'to give birth, to produce'
  Root: sū (class 4)
• sneha – affection, love, oil
  noun (masculine)
  Root: snih (class 4)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, one to be supported

Gerundive

from root bhṛ (to bear, support) + suffix -yā (feminine form of -ya)

Root: bhṛ (class 3)

Note: In this context, often understood as instrumental by ellipsis ('by wife') to parallel the other instrumental phrases, implying 'by the affection for the wife'.

बन्धुमनोरमैः (bandhumanoramaiḥ) - by charming relatives, by relatives who are charming

(noun)

Instrumental, masculine, plural of bandhumanorama

bandhumanorama - charming relative

Compound type : tatpurusha (bandhu+manorama)

• bandhu – relative, kinsman
  noun (masculine)
  Root: bandh (class 1)
• manorama – charming, delightful, pleasing to the mind
  adjective (masculine)
  from manas (mind) + ram (to delight)
  Root: ram (class 1)

मोहेन (mohena) - by delusion

(noun)

Instrumental, masculine, singular of moha

moha - delusion, infatuation, bewilderment

Root: muh (class 4)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

जनः (janaḥ) - person, man

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)

ध्वस्तः (dhvastaḥ) - overwhelmed, ruined, destroyed

(adjective)

Nominative, masculine, singular of dhvasta

dhvasta - overwhelmed, destroyed, fallen, ruined

Past Passive Participle

from root dhvaṃs (to fall down, destroy)

Root: dhvaṃs (class 1)

Note: Acts as an adjective qualifying 'janaḥ'.

क्लेशम् (kleśam) - suffering, affliction, distress

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, pain, affliction, distress

Root: kliś (class 4)

Note: Object of 'avabudhyate'.

स्वम् (svam) - own, his own

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's own, self

Note: Adjective to 'kleśam'.

न (na) - not

(indeclinable)

अवबुध्यते (avabudhyate) - understands, perceives, knows

(verb)

3rd person , singular, middle, present (laṭ) of avabudh

Prefix: ava

Root: budh (class 4)