वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-20, verse-25

अपरं किं नु कृत्वैवं विधानं संविधास्यति ।
कौतूहलसमुत्पन्नो यास्यामि यमसादनम् ॥२५॥

25. aparaṃ kiṃ nu kṛtvaivaṃ vidhānaṃ saṃvidhāsyati ,
kautūhalasamutpanno yāsyāmi yamasādanam.

25. aparam kim nu kṛtvā evam vidhānam saṃvidhāsyati
| kautūhalasamutpannaḥ yāsyāmi yamasādanam

25. aparam kim nu kṛtvā evam vidhānam saṃvidhāsyati
kautūhalasamutpannaḥ yāsyāmi yamasādanam

25. What more could he possibly arrange after having established this (creation)? Filled with curiosity, I will go to the abode of Yama.

Words meanings summery:

• अपरम् (aparam) - further, another (arrangement) (another, other, further, subsequent)

• किम् (kim) - what (what, why, whether)

• नु (nu) - then, indeed (emphatic/interrogative) (now, indeed, therefore, expressing interrogation or doubt)

• कृत्वा (kṛtvā) - having done (having done, having made)

• एवम् (evam) - thus, in this manner (referring to the creation) (thus, in this manner, so)

• विधानम् (vidhānam) - arrangement, creation, ordinance (arrangement, ordinance, rule, creation, destiny)

• संविधास्यति (saṁvidhāsyati) - will arrange/ordain (will arrange, will ordain, will accomplish)

• कौतूहलसमुत्पन्नः (kautūhalasamutpannaḥ) - filled with curiosity (arisen from curiosity, filled with curiosity)

• यास्यामि (yāsyāmi) - I will go

• यमसादनम् (yamasādanam) - to the abode of Yama (abode of Yama)

Words meanings and morphology

अपरम् (aparam) - further, another (arrangement) (another, other, further, subsequent)

(adjective)

neuter, singular of apara

apara - another, other, subsequent, inferior, western

किम् (kim) - what (what, why, whether)

(pronoun)

neuter, singular of kim

kim - what, which, why

Note: Often used interrogatively or as an emphatic particle.

नु (nu) - then, indeed (emphatic/interrogative) (now, indeed, therefore, expressing interrogation or doubt)

(indeclinable)

कृत्वा (kṛtvā) - having done (having done, having made)

(indeclinable)

absolutive

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

एवम् (evam) - thus, in this manner (referring to the creation) (thus, in this manner, so)

(indeclinable)

विधानम् (vidhānam) - arrangement, creation, ordinance (arrangement, ordinance, rule, creation, destiny)

(noun)

neuter, singular of vidhāna

vidhāna - arrangement, ordinance, rule, creation, method, destiny

Derived from vi + dhā

Prefix: vi

Root: dhā (class 3)

संविधास्यति (saṁvidhāsyati) - will arrange/ordain (will arrange, will ordain, will accomplish)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃvidhā

Future active third person singular

Prefixes: sam+vi

Root: dhā (class 3)

कौतूहलसमुत्पन्नः (kautūhalasamutpannaḥ) - filled with curiosity (arisen from curiosity, filled with curiosity)

(adjective)

Nominative, masculine, singular of kautūhalasamutpanna

kautūhalasamutpanna - arisen from curiosity, caused by curiosity, filled with curiosity

Compound type : tatpuruṣa (kautūhala+samutpanna)

• kautūhala – curiosity, eager desire
  noun (neuter)
• samutpanna – arisen, produced, occurred
  adjective (masculine)
  Past Passive Participle
  Derived from sam + ut + pad
  Prefixes: sam+ut
  Root: pad (class 4)

Note: Refers to the speaker.

यास्यामि (yāsyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future active first person singular

Root: yā (class 2)

यमसादनम् (yamasādanam) - to the abode of Yama (abode of Yama)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, the realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (the god of death), restraint, self-control
  proper noun (masculine)
• sādana – dwelling, abode, seat, causing to sit
  noun (neuter)
  From root sad
  Root: sad (class 1)