वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-20, verse-10

तत् किमेवं परिक्लिश्य लोकं मोहनिराकृतम् ।
जित एव त्वया सौम्य मर्त्यलोको न संशयः ॥१०॥

10. tat kimevaṃ parikliśya lokaṃ mohanirākṛtam ,
jita eva tvayā saumya martyaloko na saṃśayaḥ.

10. tat kim evam parikliśya lokam mohanirākṛtam
jitaḥ eva tvayā saumya martyalokaḥ na saṃśayaḥ

10. saumya tat kim evam mohanirākṛtam lokam parikliśya? martyalokaḥ tvayā jitaḥ eva,
na saṃśayaḥ

10. So why do you trouble the world in this way, a world already overcome by delusion (moha)? O gentle one, the mortal realm has surely been conquered by you; there is no doubt.

Words meanings summery:

• तत् (tat) - therefore (therefore, then, that)

• किम् (kim) - why (what, why)

• एवम् (evam) - in this way (thus, in this way)

• परिक्लिश्य (parikliśya) - having troubled (having distressed, having troubled)

• लोकम् (lokam) - world, realm (world, people, realm)

• मोहनिराकृतम् (mohanirākṛtam) - overcome by delusion (dispelled by delusion, removed by delusion)

• जितः (jitaḥ) - conquered (conquered, won)

• एव (eva) - surely, certainly (indeed, certainly, only)

• त्वया (tvayā) - by you

• सौम्य (saumya) - O gentle one (vocative addressing someone) (O gentle one, son of Soma)

• मर्त्यलोकः (martyalokaḥ) - mortal realm (mortal world, human world)

• न (na) - not

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

तत् (tat) - therefore (therefore, then, that)

(indeclinable)

Note: Used as an indeclinable conjunction here.

किम् (kim) - why (what, why)

(indeclinable)

Note: Used as an interrogative adverb.

एवम् (evam) - in this way (thus, in this way)

(indeclinable)

परिक्लिश्य (parikliśya) - having troubled (having distressed, having troubled)

(indeclinable)

Absolutive (Gerund)

from prefix pari + root kliś

Prefix: pari

Root: kliś (class 4)

Note: Denotes an action completed before the main verb.

लोकम् (lokam) - world, realm (world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

Note: Object of 'parikliśya'.

मोहनिराकृतम् (mohanirākṛtam) - overcome by delusion (dispelled by delusion, removed by delusion)

(adjective)

Accusative, masculine, singular of mohanirākṛta

mohanirākṛta - removed/dispelled by delusion

Past Passive Participle

compound of moha (delusion) and nirākṛta (removed)

Compound type : tatpurusha (moha+nirākṛta)

• moha – delusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• nirākṛta – removed, dispelled, rejected
  adjective (masculine)
  Past Passive Participle
  from prefix nis + root kṛ
  Prefix: nis
  Root: kṛ (class 8)

Note: Qualifies 'lokam'.

जितः (jitaḥ) - conquered (conquered, won)

(adjective)

Nominative, masculine, singular of jita

jita - conquered, won, subdued

Past Passive Participle

from root ji

Root: ji (class 1)

Note: Predicative adjective for 'martyalokaḥ'.

एव (eva) - surely, certainly (indeed, certainly, only)

(indeclinable)

Note: Emphatic particle.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

सौम्य (saumya) - O gentle one (vocative addressing someone) (O gentle one, son of Soma)

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, auspicious, son of Soma, name of a planet (Mercury)

Note: Used as a vocative.

मर्त्यलोकः (martyalokaḥ) - mortal realm (mortal world, human world)

(noun)

Nominative, masculine, singular of martyaloka

martyaloka - mortal world, human world

Compound type : tatpurusha (martya+loka)

• martya – mortal, human
  adjective (masculine)
  from root mṛ (to die)
  Root: mṛ (class 1)
• loka – world, realm
  noun (masculine)

Note: Subject of the passive verb 'jitaḥ (asti)'.

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from prefix sam + root śī (to lie) or śī (to sharpen)

Prefix: sam

Root: śi (class 1)

Note: Predicate noun in 'na saṃśayaḥ' (no doubt).