वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-20, verse-7

पश्य तावन्महाबाहो राक्षसेश्वरमानुषम् ।
लोकमेनं विचित्रार्थं यस्य न ज्ञायते गतिः ॥७॥

7. paśya tāvanmahābāho rākṣaseśvaramānuṣam ,
lokamenaṃ vicitrārthaṃ yasya na jñāyate gatiḥ.

7. paśya tāvat mahābāho rākṣaseśvara mānuṣam
lokam enam vicitrārtham yasya na jñāyate gatiḥ

7. mahābāho rākṣaseśvara paśya tāvat enam mānuṣam
lokam vicitrārtham yasya gatiḥ na jñāyate

7. O mighty-armed one, O lord of rākṣasas, now behold this human world, with its diverse objectives, whose ultimate course (gati) remains unknown.

Words meanings summery:

• पश्य (paśya) - behold, see, look

• तावत् (tāvat) - now (now, first, meanwhile)

• महाबाहो (mahābāho) - O mighty-armed one (addressed to Rāvaṇa) (O mighty-armed one)

• राक्षसेश्वर (rākṣaseśvara) - O lord of rākṣasas (addressed to Rāvaṇa) (O lord of rākṣasas)

• मानुषम् (mānuṣam) - human (world) (human, pertaining to humans)

• लोकम् (lokam) - world (world, realm, people)

• एनम् (enam) - this (world) (this (masculine/neuter singular accusative))

• विचित्रार्थम् (vicitrārtham) - having varied meanings/purposes, diverse in purpose

• यस्य (yasya) - whose, of which

• न (na) - not

• ज्ञायते (jñāyate) - is known, is understood

• गतिः (gatiḥ) - ultimate course or destiny (course, movement, destination, fate, destiny)

Words meanings and morphology

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

तावत् (tāvat) - now (now, first, meanwhile)

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one (addressed to Rāvaṇa) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with great arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

राक्षसेश्वर (rākṣaseśvara) - O lord of rākṣasas (addressed to Rāvaṇa) (O lord of rākṣasas)

(noun)

Vocative, masculine, singular of rākṣaseśvara

rākṣaseśvara - lord of rākṣasas

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+īśvara)

• rākṣasa – a demon, an evil being, a rākṣasa
  noun (masculine)
• īśvara – lord, master, sovereign
  noun (masculine)

मानुषम् (mānuṣam) - human (world) (human, pertaining to humans)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, belonging to man, human being

Note: Agrees with 'lokam'.

लोकम् (lokam) - world (world, realm, people)

(noun)

Accusative, neuter, singular of loka

loka - world, realm, people, common experience

एनम् (enam) - this (world) (this (masculine/neuter singular accusative))

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with 'lokam'.

विचित्रार्थम् (vicitrārtham) - having varied meanings/purposes, diverse in purpose

(adjective)

Accusative, neuter, singular of vicitrārtha

vicitrārtha - having various aims, diverse in meaning or purpose

Compound type : bahuvrīhi (vicitra+artha)

• vicitra – varied, diverse, variegated, wonderful
  adjective (neuter)
• artha – purpose, meaning, object, goal, wealth
  noun (masculine)

Note: Agrees with 'lokam'.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, neuter, singular of yad

yad - which, what (relative pronoun)

Note: Refers to 'lokam'.

न (na) - not

(indeclinable)

ज्ञायते (jñāyate) - is known, is understood

(verb)

3rd person , singular, passive, present (laṭ) of jñā

Root: jñā (class 9)

गतिः (gatiḥ) - ultimate course or destiny (course, movement, destination, fate, destiny)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, condition, state, ultimate fate, destiny

Root: gam (class 1)