वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-16, verse-29

प्रहृष्टरूपा ध्वजिनी वनौकसां महात्मनां संप्रति योद्धुमिच्छताम् ।
अलं विरोधेन शमो विधीयतां प्रदीयतां दाशरथाय मैथिली ॥२९॥

29. prahṛṣṭarūpā dhvajinī vanaukasāṃ mahātmanāṃ saṃprati yoddhumicchatām ,
alaṃ virodhena śamo vidhīyatāṃ pradīyatāṃ dāśarathāya maithilī.

29. prahr̥ṣṭarūpā dhvajinī vanaukasām
mahātmanām samprati yoddhum
icchhatām alam virodhena śamaḥ vidhīyatām
pradīyatām dāśarathāya maithilī

29. vanaukasām mahātmanām samprati
yoddhum icchhatām prahr̥ṣṭarūpā
dhvajinī alam virodhena śamaḥ vidhīyatām
maithilī dāśarathāya pradīyatām

29. The army of forest-dwellers, those great-souled ones, now eager to fight, shows joyful faces. Enough with this conflict; let peace be established. Let Sītā, the princess of Mithilā, be returned to Rāma, the son of Daśaratha.

Words meanings summery:

• प्रह्र्̥ष्टरूपा (prahr̥ṣṭarūpā) - having a joyful form, of joyful appearance

• ध्वजिनी (dhvajinī) - army, host

• वनौकसाम् (vanaukasām) - of the monkey army (of the forest-dwellers)

• महात्मनाम् (mahātmanām) - of the great-souled ones, of the noble ones

• सम्प्रति (samprati) - now, at present, at this moment

• योद्धुम् (yoddhum) - to fight

• इच्छ्हताम् (icchhatām) - of those wishing, desiring

• अलम् (alam) - enough, sufficient, stop

• विरोधेन (virodhena) - by conflict, by hostility, by opposition

• शमः (śamaḥ) - peace, tranquility, cessation, calming

• विधीयताम् (vidhīyatām) - let it be performed, let it be established, let it be made

• प्रदीयताम् (pradīyatām) - let her be given, let her be returned

• दाशरथाय (dāśarathāya) - to Rāma (to the son of Daśaratha)

• मैथिली (maithilī) - Sītā (the princess of Mithilā)

Words meanings and morphology

प्रह्र्̥ष्टरूपा (prahr̥ṣṭarūpā) - having a joyful form, of joyful appearance

(adjective)

Nominative, feminine, singular of prahr̥ṣṭarūpa

prahr̥ṣṭarūpa - having a joyful form, of joyful appearance

Compound adjective. Composed of 'prahr̥ṣṭa' (rejoiced, delighted - PPP of pra-hr̥ṣ) and 'rūpa' (form, appearance).

Compound type : bahuvrīhi (prahr̥ṣṭa+rūpa)

• prahr̥ṣṭa – rejoiced, delighted, joyful
  adjective
  Past Passive Participle
  From pra-hr̥ṣ (to rejoice, be glad).
  Prefix: pra
  Root: hr̥ṣ (class 1)
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Agrees with 'dhvajinī'.

ध्वजिनी (dhvajinī) - army, host

(noun)

Nominative, feminine, singular of dhvajinī

dhvajinī - army, host; one having banners

Feminine form derived from 'dhvaja' (banner) with suffix '-inī'.

Note: Refers to the army of monkeys.

वनौकसाम् (vanaukasām) - of the monkey army (of the forest-dwellers)

(noun)

Genitive, plural of vanaukas

vanaukas - forest-dweller, inhabitant of the forest

Compound of 'vana' (forest) and 'okas' (dwelling, inhabitant).

Compound type : tatpuruṣa (vana+okas)

• vana – forest, wood
  noun (neuter)
• okas – dwelling, inhabitant, home
  noun (neuter)

Note: Plural genitive of 'vanaukas'.

महात्मनाम् (mahātmanām) - of the great-souled ones, of the noble ones

(adjective)

Genitive, plural of mahātman

mahātman - great-souled, noble, magnanimous

Compound of 'mahā' (great) and 'ātman' (soul, self).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Often used as the first part of compounds.
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'vanaukasām'.

सम्प्रति (samprati) - now, at present, at this moment

(indeclinable)

Adverbial particle.

योद्धुम् (yoddhum) - to fight

(verb)

infinitive of yudh

Infinitive

Infinitive form of the root 'yudh'.

Root: yudh (class 4)

Note: Denotes purpose.

इच्छ्हताम् (icchhatām) - of those wishing, desiring

(adjective)

Genitive, plural of icchhat

icchhat - wishing, desiring

Present Active Participle

Present active participle of the root 'iṣ' (to wish, desire), class 6, with reduplication 'iccha'.

Root: iṣ (class 6)

Note: Agrees with 'vanaukasām' and 'mahātmanām'.

अलम् (alam) - enough, sufficient, stop

(indeclinable)

Adverbial particle, often used with instrumental case.

Note: Governs the instrumental case 'virodhena'.

विरोधेन (virodhena) - by conflict, by hostility, by opposition

(noun)

Instrumental, masculine, singular of virodha

virodha - opposition, hostility, conflict, contradiction

From 'vi-rudh' (to obstruct, oppose).

Prefix: vi

Root: rudh (class 7)

शमः (śamaḥ) - peace, tranquility, cessation, calming

(noun)

Nominative, masculine, singular of śama

śama - peace, tranquility, cessation, quietness

From root 'śam' (to be calm, cease).

Root: śam (class 4)

Note: Subject of 'vidhīyatām'.

विधीयताम् (vidhīyatām) - let it be performed, let it be established, let it be made

(verb)

3rd person , singular, passive, imperative (lot) of vidhā

Imperative

Passive imperative, 3rd person singular of 'vi-dhā' (to place, arrange, perform).

Prefix: vi

Root: dhā (class 3)

Note: Verb for 'śamaḥ'.

प्रदीयताम् (pradīyatām) - let her be given, let her be returned

(verb)

3rd person , singular, passive, imperative (lot) of pradā

Imperative

Passive imperative, 3rd person singular of 'pra-dā' (to give, grant).

Prefix: pra

Root: dā (class 3)

Note: Verb for 'Maithilī'.

दाशरथाय (dāśarathāya) - to Rāma (to the son of Daśaratha)

(proper noun)

Dative, masculine, singular of dāśarathi

dāśarathi - son of Daśaratha, Rāma

Patronymic derivative from Daśaratha.

Note: Recipient of 'Maithilī'.

मैथिली (maithilī) - Sītā (the princess of Mithilā)

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - a princess of Mithilā, Sītā

Feminine derivative from 'Mithilā', the name of a kingdom.

Note: Subject of the passive verb 'pradīyatām'.