वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-109, verse-5

स तु ताम्यति धर्मात्मा ममहेतोः सुखोचितः ।
सुकुमारो महाबाहुः कुमारः सत्यसंश्रवः ॥५॥

5. sa tu tāmyati dharmātmā mamahetoḥ sukhocitaḥ ,
sukumāro mahābāhuḥ kumāraḥ satyasaṃśravaḥ.

5. saḥ tu tāmyati dharmātmā mama hetoḥ sukhocitaḥ
sukumāraḥ mahābāhuḥ kumāraḥ satyasaṁśravaḥ

5. saḥ dharmātmā sukhocitaḥ sukumāraḥ mahābāhuḥ
kumāraḥ satyasaṁśravaḥ tu mama hetoḥ tāmyati

5. That righteous-souled (dharmātman) prince, accustomed to comfort, very delicate, and mighty-armed, whose word is true, suffers for my sake.

Words meanings summery:

• सः (saḥ) - he, that

• तु (tu) - but, indeed, however

• ताम्यति (tāmyati) - languishes, suffers, becomes exhausted

• धर्मात्मा (dharmātmā) - A person whose intrinsic nature (dharma) is righteousness (righteous-souled, virtuous, whose (dharma) is his soul)

• मम (mama) - my, of me

• हेतोः (hetoḥ) - for the sake of, on account of, because of

• सुकोचितः (sukocitaḥ) - accustomed to comfort, used to happiness

• सुकुमारः (sukumāraḥ) - very delicate, tender, soft

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

• कुमारः (kumāraḥ) - youth, young man, prince

• सत्यसंश्रवः (satyasaṁśravaḥ) - true to his word, whose promise is true, whose fame is true

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

ताम्यति (tāmyati) - languishes, suffers, becomes exhausted

(verb)

3rd person , singular, active, present (lat) of tam

Root: tam (class 4)

धर्मात्मा (dharmātmā) - A person whose intrinsic nature (dharma) is righteousness (righteous-souled, virtuous, whose (dharma) is his soul)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous

Compound type : tatpurusha (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

हेतोः (hetoḥ) - for the sake of, on account of, because of

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive

सुकोचितः (sukocitaḥ) - accustomed to comfort, used to happiness

(adjective)

Nominative, masculine, singular of sukocita

sukocita - accustomed to comfort, used to happiness

Compound type : tatpurusha (sukha+ucita)

• sukha – comfort, happiness, pleasure
  noun (neuter)
• ucita – accustomed, proper, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from root √uc (to be accustomed).
  Root: uc (class 1)

सुकुमारः (sukumāraḥ) - very delicate, tender, soft

(adjective)

Nominative, masculine, singular of sukumāra

sukumāra - very delicate, tender, soft

Compound type : karmadharaya (su+kumāra)

• su – good, well, very
  indeclinable
• kumāra – youth, boy, prince
  noun (masculine)

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

कुमारः (kumāraḥ) - youth, young man, prince

(noun)

Nominative, masculine, singular of kumāra

kumāra - youth, boy, prince

सत्यसंश्रवः (satyasaṁśravaḥ) - true to his word, whose promise is true, whose fame is true

(adjective)

Nominative, masculine, singular of satyasaṁśrava

satyasaṁśrava - true to his word, whose promise is true

Compound type : bahuvrihi (satya+saṁśrava)

• satya – truth, true, real
  noun (neuter)
• saṁśrava – promise, word, fame, report
  noun (masculine)
  Prefix: sam
  Root: śru (class 1)

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