वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-109, verse-13

प्रीतियुक्तस्तु मे राम ससैन्यः ससुहृद्गणः ।
सत्क्रियां विहितां तावद्गृहाण त्वं मयोद्यताम् ॥१३॥

13. prītiyuktastu me rāma sasainyaḥ sasuhṛdgaṇaḥ ,
satkriyāṃ vihitāṃ tāvadgṛhāṇa tvaṃ mayodyatām.

13. prīti-yuktaḥ tu me rāma sa-sainyaḥ sa-suhṛd-gaṇaḥ
sat-kriyām vihitām tāvat gṛhāṇa tvam mayā udyatām

13. rāma tu me prīti-yuktaḥ sa-sainyaḥ sa-suhṛd-gaṇaḥ
tvam mayā udyatām vihitām sat-kriyām tāvat gṛhāṇa

13. But you, O Rāma, who are filled with affection for me, along with your army and host of friends, please accept this honorable welcome I have prepared for you.

Words meanings summery:

• प्रीति-युक्तः (prīti-yuktaḥ) - filled with affection (endowed with affection, full of love)

• तु (tu) - but (but, indeed, yet)

• मे (me) - for me (in terms of affection towards the speaker) (to me, for me, my)

• राम (rāma) - O Rāma (vocative) (O Rāma)

• स-सैन्यः (sa-sainyaḥ) - along with your army (with his army, accompanied by an army)

• स-सुहृद्-गणः (sa-suhṛd-gaṇaḥ) - along with your host of friends (with his host of friends, accompanied by his friends)

• सत्-क्रियाम् (sat-kriyām) - this honorable welcome (proper action, good deed, honorable welcome)

• विहिताम् (vihitām) - prepared (by me) (arranged, prepared, offered)

• तावत् (tāvat) - for now, at least (so much, so many; for now, for a while, meanwhile)

• गृहाण (gṛhāṇa) - please accept (accept, take)

• त्वम् (tvam) - you (Rāma) (you)

• मया (mayā) - by me (the speaker) (by me)

• उद्यताम् (udyatām) - prepared (by me) (prepared, offered, commenced)

Words meanings and morphology

प्रीति-युक्तः (prīti-yuktaḥ) - filled with affection (endowed with affection, full of love)

(adjective)

Nominative, masculine, singular of prīti-yukta

prīti-yukta - joined with affection, endowed with love

Compound word.

Compound type : tatpuruṣa (prīti+yukta)

• prīti – affection, love, joy
  noun (feminine)
  From root √prī (to love, gladden).
  Root: prī (class 9)
• yukta – joined, endowed, connected
  adjective (masculine)
  Past Passive Participle
  From root √yuj (to join, connect) + suffix -ta.
  Root: yuj (class 7)

Note: Agrees with Rāma.

तु (tu) - but (but, indeed, yet)

(indeclinable)

मे (me) - for me (in terms of affection towards the speaker) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

Note: Enclitic form of the first person pronoun. Here, implying 'towards me' or 'for my sake'.

राम (rāma) - O Rāma (vocative) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name)

स-सैन्यः (sa-sainyaḥ) - along with your army (with his army, accompanied by an army)

(adjective)

Nominative, masculine, singular of sa-sainya

sa-sainya - accompanied by an army, with an army

Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+sainya)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• sainya – army, military force
  noun (neuter)
  Derived from senā (army).

Note: Agrees with Rāma.

स-सुहृद्-गणः (sa-suhṛd-gaṇaḥ) - along with your host of friends (with his host of friends, accompanied by his friends)

(adjective)

Nominative, masculine, singular of sa-suhṛd-gaṇa

sa-suhṛd-gaṇa - accompanied by a host of friends

Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+suhṛd+gaṇa)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• suhṛd – friend, well-wisher
  noun (masculine)
  Compound of 'su' (good) and 'hṛd' (heart).
• gaṇa – group, host, multitude
  noun (masculine)

Note: Agrees with Rāma.

सत्-क्रियाम् (sat-kriyām) - this honorable welcome (proper action, good deed, honorable welcome)

(noun)

Accusative, feminine, singular of sat-kriyā

sat-kriyā - good action, proper act, honorable welcome/hospitality

Tatpuruṣa compound.

Compound type : tatpuruṣa (sat+kriyā)

• sat – good, true, existent
  adjective
  Present Participle (from √as)
  From root √as (to be).
  Root: as (class 2)
• kriyā – action, deed, rite
  noun (feminine)
  From root √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Object of the verb 'gṛhāṇa'.

विहिताम् (vihitām) - prepared (by me) (arranged, prepared, offered)

(adjective)

Accusative, feminine, singular of vihita

vihita - arranged, prepared, prescribed, offered, done

Past Passive Participle

From prefix vi- + root √dhā (to place, put) + suffix -ta.

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'sat-kriyām'.

तावत् (tāvat) - for now, at least (so much, so many; for now, for a while, meanwhile)

(indeclinable)

गृहाण (gṛhāṇa) - please accept (accept, take)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

त्वम् (tvam) - you (Rāma) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of the imperative verb 'gṛhāṇa'.

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

Note: Agent in the passive construction implied by 'udyatām'.

उद्यताम् (udyatām) - prepared (by me) (prepared, offered, commenced)

(adjective)

Accusative, feminine, singular of udyata

udyata - raised, prepared, offered, ready

Past Passive Participle

From prefix ud- + root √yam (to stretch, extend) + suffix -ta.

Prefix: ud

Root: yam (class 1)

Note: Agrees with 'sat-kriyām'.

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