वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-16, verse-10

ततः स्वस्त्ययनं कृत्वा मन्त्रवद्विजयैषिणी ।
अन्तःपुरं सह स्त्रीभिः प्रविष्टा शोकमोहिता ॥१०॥

10. tataḥ svastyayanaṃ kṛtvā mantravadvijayaiṣiṇī ,
antaḥpuraṃ saha strībhiḥ praviṣṭā śokamohitā.

10. tataḥ svastyayanam kṛtvā mantravat vijayaiṣiṇī
antaḥpuram saha strībhiḥ praviṣṭā śokamohitā

10. tataḥ vijayaiṣiṇī (sā tārā) mantravat svastyayanam kṛtvā,
śokamohitā strībhiḥ saha antaḥpuram praviṣṭā.

10. Then, after performing a ritual for well-being (svastyayana) with appropriate mantras, she, seeking victory (for Vali) and overcome by sorrow, entered the inner palace (antaḥpura) with the other women.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• स्वस्त्ययनम् (svastyayanam) - a rite for well-being, an auspicious ceremony, blessing

• कृत्वा (kṛtvā) - having done, having performed

• मन्त्रवत् (mantravat) - with mantras, according to mantras, ritually

• विजयैषिणी (vijayaiṣiṇī) - desiring victory, seeking victory

• अन्तःपुरम् (antaḥpuram) - inner apartment, harem, inner palace

• सह (saha) - with, together with

• स्त्रीभिः (strībhiḥ) - with women

• प्रविष्टा (praviṣṭā) - entered

• शोकमोहिता (śokamohitā) - overcome by sorrow, bewildered by grief

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Adverb derived from 'tad'.

स्वस्त्ययनम् (svastyayanam) - a rite for well-being, an auspicious ceremony, blessing

(noun)

Accusative, neuter, singular of svastyayana

svastyayana - an auspicious ceremony, a rite for well-being, a blessing

Compound of 'svasti' (well-being) and 'ayana' (going, path).

Compound type : tatpuruṣa (svasti+ayana)

• svasti – well-being, welfare, prosperity, hail!
  indeclinable
• ayana – going, path, course, movement
  noun (neuter)
  From root 'i' (class 2, to go) with suffix '-ana'.
  Root: i (class 2)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (class 8) with suffix '-tvā'.

Root: kṛ (class 8)

मन्त्रवत् (mantravat) - with mantras, according to mantras, ritually

(indeclinable)

Adverbial form from 'mantra' with suffix '-vat'.

विजयैषिणी (vijayaiṣiṇī) - desiring victory, seeking victory

(adjective)

Nominative, feminine, singular of vijayaiṣin

vijayaiṣin - desiring victory, seeking victory

Agent Noun / Adjective

Compound of 'vijaya' (victory) and 'eṣin' (desiring, from root 'iṣ'). Feminine form.

Compound type : tatpuruṣa (vijaya+eṣin)

• vijaya – victory, conquest, triumph
  noun (masculine)
  From 'vi' + root 'ji' (class 1).
  Prefix: vi
  Root: ji (class 1)
• eṣin – desiring, seeking, wishing for
  adjective (masculine)
  Agent Noun / Adjective
  From root 'iṣ' (class 6, to desire, seek) with agent suffix '-in'.
  Root: iṣ (class 6)

Note: Qualifies Tārā (implied subject).

अन्तःपुरम् (antaḥpuram) - inner apartment, harem, inner palace

(noun)

Accusative, neuter, singular of antaḥpura

antaḥpura - inner apartment, harem, zenana, inner palace

Compound of 'antar' (within, inner) and 'pura' (city, palace).

Compound type : tatpuruṣa (antar+pura)

• antar – within, inner, inside
  indeclinable
  Preposition/adverb.
• pura – city, palace, dwelling
  noun (neuter)

Note: Object of 'praviṣṭā'.

सह (saha) - with, together with

(indeclinable)

Preposition, takes instrumental case.

स्त्रीभिः (strībhiḥ) - with women

(noun)

Instrumental, feminine, plural of strī

strī - woman, wife, female

Note: Governed by 'saha'.

प्रविष्टा (praviṣṭā) - entered

(adjective)

Nominative, feminine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

Derived from root 'viś' (class 6, to enter) with prefix 'pra' and suffix 'ta'. Feminine form.

Prefix: pra

Root: viś (class 6)

शोकमोहिता (śokamohitā) - overcome by sorrow, bewildered by grief

(adjective)

Nominative, feminine, singular of śokamohita

śokamohita - overcome by sorrow, bewildered by grief

Compound of 'śoka' (sorrow) and 'mohita' (bewildered, deluded). Feminine form.

Compound type : tatpuruṣa (śoka+mohita)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root 'śuc' (class 1, to grieve).
  Root: śuc (class 1)
• mohita – bewildered, deluded, confused, infatuated
  adjective (masculine)
  Past Passive Participle (causative)
  From causative of root 'muh' (class 4, to be confused) with suffix '-ta'.
  Root: muh (class 4)

Note: Qualifies Tārā (implied subject).