वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-70, verse-26
अनुज्ञाता तु रामेण हुत्वात्मानं हुताशने ।
ज्वलत्पावकसंकाशा स्वर्गमेव जगाम सा ॥२६॥
ज्वलत्पावकसंकाशा स्वर्गमेव जगाम सा ॥२६॥
26. anujñātā tu rāmeṇa hutvātmānaṃ hutāśane ,
jvalatpāvakasaṃkāśā svargameva jagāma sā.
jvalatpāvakasaṃkāśā svargameva jagāma sā.
26.
anuñātā tu rāmeṇa hutvā ātmanam hutāśane |
jvalatpāvakasaṃkāśā svargam eva jagāma sā
jvalatpāvakasaṃkāśā svargam eva jagāma sā
26.
rāmeṇa anuñātā tu sā jvalatpāvakasaṃkāśā hutāśane ātmanam hutvā svargam eva jagāma.
26.
But, permitted by Rāma, she, shining like a blazing fire, offered her own self (ātman) into the fire and went straight to heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुञाता (anuñātā) - having been permitted, allowed
- तु (tu) - but, indeed, however
- रामेण (rāmeṇa) - by Rāma
- हुत्वा (hutvā) - having offered, having sacrificed
- आत्मनम् (ātmanam) - self, soul, spirit (ātman)
- हुताशने (hutāśane) - in the fire
- ज्वलत्पावकसंकाशा (jvalatpāvakasaṁkāśā) - shining like a blazing fire
- स्वर्गम् (svargam) - heaven, paradise
- एव (eva) - only, just, indeed
- जगाम (jagāma) - she went, she proceeded
- सा (sā) - she, that (feminine)
Words meanings and morphology
अनुञाता (anuñātā) - having been permitted, allowed
(adjective)
Nominative, feminine, singular of anu-jñāta
jñāta - known, understood, assented
Past Passive Participle
Derived from root jñā with suffix -ta
Prefix: anu
Root: jñā (class 9)
तु (tu) - but, indeed, however
(indeclinable)
रामेण (rāmeṇa) - by Rāma
(proper noun)
Instrumental, masculine, singular of rāma
rāma - Rāma (a proper name, the hero of the Rāmāyaṇa)
हुत्वा (hutvā) - having offered, having sacrificed
(indeclinable)
Absolutive
Absolutive form of the root hu
Root: hu (class 3)
आत्मनम् (ātmanam) - self, soul, spirit (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
हुताशने (hutāśane) - in the fire
(noun)
Locative, masculine, singular of hutāśana
hutāśana - fire (lit. 'eating the offerings')
Compound type : tatpuruṣa (huta+aśana)
- huta – offered, sacrificed
adjective (masculine)
Past Passive Participle
PPP of root hu
Root: hu (class 3) - aśana – eating, food
noun (neuter)
Derived from root aś (to eat)
Root: aś (class 5)
ज्वलत्पावकसंकाशा (jvalatpāvakasaṁkāśā) - shining like a blazing fire
(adjective)
Nominative, feminine, singular of jvalatpāvakasaṃkāśa
jvalatpāvakasaṁkāśa - resembling a blazing fire, shining like a burning flame
Compound type : bahuvrihi (jvalat+pāvaka+saṃkāśa)
- jvalat – blazing, burning, shining
adjective (masculine)
Present Active Participle
Present active participle of root jval
Root: jval (class 1) - pāvaka – fire, purifying, clean
noun (masculine)
Derived from root pū (to purify)
Root: pū (class 1) - saṃkāśa – resembling, like, similar to, shining
adjective (masculine)
Prefix: sam
Root: kāś (class 1)
स्वर्गम् (svargam) - heaven, paradise
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, paradise, celestial world
एव (eva) - only, just, indeed
(indeclinable)
जगाम (jagāma) - she went, she proceeded
(verb)
3rd person , singular, active, perfect (lit) of gam
Root verb, 1st class, Parasmaipada. Perfect tense form.
Root: gam (class 1)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it