वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-70, verse-18

इह ते भावितात्मानो गुरवो मे महाद्युते ।
जुहवांश्चक्रिरे तीर्थं मन्त्रवन्मन्त्रपूजितम् ॥१८॥

18. iha te bhāvitātmāno guravo me mahādyute ,
juhavāṃścakrire tīrthaṃ mantravanmantrapūjitam.

18. iha te bhāvitātmānaḥ guravaḥ me mahādyute
juhavām cakrire tīrtham mantravat mantrapūjitam

18. mahādyute iha me te bhāvitātmānaḥ guravaḥ
mantravat mantrapūjitam tīrtham juhavām cakrire

18. O greatly effulgent one (Mahādyute), here my enlightened (bhāvitātmānaḥ) gurus performed Vedic fire rituals (homa) at this sacred bathing place (tīrtha), using mantras, a place already consecrated by mantras.

Words meanings summery:

• इह (iha) - here, in this place

• ते (te) - these (referring to gurus) (these, they)

• भावितात्मानः (bhāvitātmānaḥ) - my gurus whose spiritual selves were cultivated (those whose souls are purified/cultivated, enlightened)

• गुरवः (guravaḥ) - gurus, teachers

• मे (me) - my, of me

• महाद्युते (mahādyute) - O Rāma, of great splendor (O greatly effulgent one, O greatly splendorous one)

• जुहवाम् (juhavām) - performing fire rituals

• चक्रिरे (cakrire) - they did, they made, they performed

• तीर्थम् (tīrtham) - a holy ford or bathing spot consecrated by spiritual activity (sacred bathing place, ford, holy spot)

• मन्त्रवत् (mantravat) - using sacred chants (with mantras, in accordance with mantras)

• मन्त्रपूजितम् (mantrapūjitam) - made holy through the recitation and power of mantras (worshipped with mantras, consecrated by mantras)

Words meanings and morphology

इह (iha) - here, in this place

(indeclinable)

ते (te) - these (referring to gurus) (these, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one, those

Note: Can also be an emphatic particle.

भावितात्मानः (bhāvitātmānaḥ) - my gurus whose spiritual selves were cultivated (those whose souls are purified/cultivated, enlightened)

(adjective)

Nominative, masculine, plural of bhāvitātman

bhāvitātman - one whose soul is purified, self-controlled, enlightened

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, caused to be
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the causative of bhū- (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit, individual soul
  noun (masculine)

Note: Qualifies 'guravaḥ'.

गुरवः (guravaḥ) - gurus, teachers

(noun)

Nominative, masculine, plural of guru

guru - teacher, preceptor, spiritual guide; heavy, venerable

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form.

महाद्युते (mahādyute) - O Rāma, of great splendor (O greatly effulgent one, O greatly splendorous one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - great splendor, of great effulgence

Compound type : bahuvrīhi (mahat+dyuti)

• mahat – great, large, vast
  adjective (neuter)
• dyuti – light, splendor, effulgence, lustre
  noun (feminine)
  Derived from the root dyut- (to shine)
  Root: dyut (class 1)

जुहवाम् (juhavām) - performing fire rituals

(indeclinable)

Vedic infinitive in -ām, used as part of periphrastic perfect with roots like kṛ, as, bhū.

Root: hu (class 3)

चक्रिरे (cakrire) - they did, they made, they performed

(verb)

3rd person , plural, middle, perfect indicative (lit) of kṛ

Root: kṛ (class 8)

Note: Part of the periphrastic perfect 'juhavām cakrire' (they performed fire rituals).

तीर्थम् (tīrtham) - a holy ford or bathing spot consecrated by spiritual activity (sacred bathing place, ford, holy spot)

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, holy shrine, object of pilgrimage

मन्त्रवत् (mantravat) - using sacred chants (with mantras, in accordance with mantras)

(indeclinable)

Adverbial formation using the suffix -vat from mantra-

Note: Functions as an adverb modifying 'juhavām cakrire'.

मन्त्रपूजितम् (mantrapūjitam) - made holy through the recitation and power of mantras (worshipped with mantras, consecrated by mantras)

(adjective)

Accusative, neuter, singular of mantrapūjita

mantrapūjita - worshipped by mantras, consecrated with sacred formulas

Past Passive Participle

Compound: mantra (mantra) + pūjita (worshipped, honored). Pūjita is P.P.P. of pūj-.

Compound type : tatpuruṣa (mantra+pūjita)

• mantra – sacred utterance, hymn, prayer
  noun (masculine)
• pūjita – worshipped, honored, revered
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root pūj- (to worship, honor)
  Root: pūj (class 10)

Note: Qualifies 'tīrtham'.