वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-65, verse-29

कालस्य सुमहद्वीर्यं सर्वभूतेषु लक्ष्मण ।
त्वां च मां च नरव्याघ्र व्यसनैः पश्य मोहितौ ।
नातिभारो ऽस्ति दैवस्य सर्वभुतेषु लक्ष्मण ॥२९॥

29. kālasya sumahadvīryaṃ sarvabhūteṣu lakṣmaṇa ,
tvāṃ ca māṃ ca naravyāghra vyasanaiḥ paśya mohitau ,
nātibhāro'sti daivasya sarvabhuteṣu lakṣmaṇa.

29. kālasya sumahadvīryam sarvabhūteṣu
lakṣmaṇa tvām ca mām ca naravyāghra
vyasanaiḥ paśya mohitau na atibhāraḥ
asti daivasya sarvabhuteṣu lakṣmaṇa

29. lakṣmaṇa,
sarvabhūteṣu kālasya sumahadvīryam [asti].
naravyāghra,
vyasanaiḥ mohitau tvām ca mām ca paśya.
lakṣmaṇa,
sarvabhuteṣu daivasya atibhāraḥ na asti.

29. O Lakshmana, the power of time (kāla) is truly immense for all beings. O tiger among men (naravyāghra), see how both you and I are overwhelmed by calamities. Indeed, there is no burden too heavy for destiny (daiva) to place upon any creature, O Lakshmana.

Words meanings summery:

• कालस्य (kālasya) - of time, time's

• सुमहद्वीर्यम् (sumahadvīryam) - immense power (very great power, immense strength)

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

• त्वाम् (tvām) - you (accusative)

• च (ca) - and

• माम् (mām) - me (accusative)

• च (ca) - and

• नरव्याघ्र (naravyāghra) - O tiger among men (addressing Lakshmana) (O tiger among men, O best of men)

• व्यसनैः (vyasanaiḥ) - by misfortunes, by calamities

• पश्य (paśya) - behold, see, look

• मोहितौ (mohitau) - overwhelmed by calamities (deluded, bewildered, infatuated)

• न (na) - not, no

• अतिभारः (atibhāraḥ) - burden too heavy (too great a burden, excessive load)

• अस्ति (asti) - is, exists

• दैवस्य (daivasya) - of destiny, of fate

• सर्वभुतेषु (sarvabhuteṣu) - in all beings, among all creatures

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

Words meanings and morphology

कालस्य (kālasya) - of time, time's

(noun)

Genitive, masculine, singular of kāla

kāla - time, destiny, death

Note: Possessive, "of time".

सुमहद्वीर्यम् (sumahadvīryam) - immense power (very great power, immense strength)

(adjective)

Nominative, neuter, singular of sumahadvīrya

sumahadvīrya - having very great power, immense strength

Bahuvrīhi compound: su (good/very) + mahat (great) + vīrya (power/valor)

Compound type : bahuvrīhi (su+mahat+vīrya)

• su – good, well, very
  indeclinable
• mahat – great, large, important
  adjective
• vīrya – power, valor, strength, energy
  noun (neuter)

Note: Functions as the predicate nominative, '[is] of very great power'.

सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Tatpuruṣa compound: sarva (all) + bhūta (being/creature)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (substantivized)
  From root √bhū 'to be, become'
  Root: bhū (class 1)

Note: Locative of extent or sphere.

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

Note: Address to Lakshmana.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'paśya'.

च (ca) - and

(indeclinable)

Note: Connects 'tvām' and 'mām'.

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'paśya'.

च (ca) - and

(indeclinable)

Note: Connects 'tvām' and 'mām' (part of 'ca...ca' construction for 'both...and').

नरव्याघ्र (naravyāghra) - O tiger among men (addressing Lakshmana) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men, excellent man

Tatpuruṣa compound: nara (man) + vyāghra (tiger), used metaphorically for 'best'

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Address to Lakshmana.

व्यसनैः (vyasanaiḥ) - by misfortunes, by calamities

(noun)

Instrumental, neuter, plural of vyasana

vyasana - calamity, misfortune, distress

From root √as 'to throw' with prefix vi-

Prefix: vi

Root: as (class 4)

Note: Instrument of being deluded.

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative Active

From root √dṛś (irregularly from √paś in present stem), 2nd person singular imperative active

Root: dṛś (class 1)

Note: Command to Lakshmana.

मोहितौ (mohitau) - overwhelmed by calamities (deluded, bewildered, infatuated)

(adjective)

Accusative, masculine, dual of mohita

mohita - deluded, infatuated, bewildered, made senseless

Past Passive Participle

From root √muh 'to be bewildered', causative form 'mohayati'

Root: muh (class 4)

Note: Accusative dual masculine, modifying 'tvām ca mām ca' (you and me).

न (na) - not, no

(indeclinable)

Note: Negates the verb 'asti'.

अतिभारः (atibhāraḥ) - burden too heavy (too great a burden, excessive load)

(noun)

Nominative, masculine, singular of atibhāra

atibhāra - excessive burden, too heavy a load

Tatpuruṣa compound: ati (excessive) + bhāra (burden)

Compound type : tatpuruṣa (ati+bhāra)

• ati – over, beyond, excessively
  indeclinable
• bhāra – burden, load, weight
  noun (masculine)

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

From root √as (2nd class), 3rd person singular present active

Root: as (class 2)

Note: Main verb in the third clause.

दैवस्य (daivasya) - of destiny, of fate

(noun)

Genitive, neuter, singular of daiva

daiva - destiny, fate, divine power, relating to gods

From deva (god) + -a (suffix), implies that which comes from the gods

Note: Possessive, "of destiny".

सर्वभुतेषु (sarvabhuteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Tatpuruṣa compound: sarva (all) + bhūta (being/creature)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (substantivized)
  From root √bhū 'to be, become'
  Root: bhū (class 1)

Note: Locative of extent or sphere.

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

Note: Address to Lakshmana.