वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-65, verse-10

तस्मात् सज्जीभवार्य त्वं कुरुष्व वचनं हितम् ।
ममैव हि निमित्तानि सद्यः शंसन्ति संभ्रमम् ॥१०॥

10. tasmāt sajjībhavārya tvaṃ kuruṣva vacanaṃ hitam ,
mamaiva hi nimittāni sadyaḥ śaṃsanti saṃbhramam.

10. tasmāt sajjībhava ārya tvam kuruṣva vacanam hitam
mama eva hi nimittāni sadyaḥ śaṃsanti saṃbhramam

10. ārya tvam tasmāt sajjībhava hitam vacanam kuruṣva
mama eva hi nimittāni sadyaḥ saṃbhramam śaṃsanti

10. Therefore, O noble one, prepare yourself. Heed my beneficial advice. For indeed, the omens I perceive immediately foretell agitation.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

• सज्जीभव (sajjībhava) - prepare yourself, be ready (become ready, prepare yourself)

• आर्य (ārya) - O noble one (noble one, respectable person, Aryan)

• त्वम् (tvam) - you

• कुरुष्व (kuruṣva) - heed, perform (do, perform, make)

• वचनम् (vacanam) - advice (word, speech, saying, advice)

• हितम् (hitam) - beneficial (beneficial, salutary, good, placed, arranged)

• मम (mama) - my (my, of me)

• एव (eva) - indeed, my own (indeed, only, just, quite)

• हि (hi) - for indeed (for, indeed, surely, because)

• निमित्तानि (nimittāni) - omens I perceive (signs, omens, causes, pretexts)

• सद्यः (sadyaḥ) - immediately (immediately, at once, quickly)

• शंसन्ति (śaṁsanti) - foretell (they proclaim, they indicate, they praise)

• संभ्रमम् (saṁbhramam) - agitation (agitation, confusion, haste, perplexity, tumult)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: often used adverbially to mean 'therefore'

सज्जीभव (sajjībhava) - prepare yourself, be ready (become ready, prepare yourself)

(verb)

2nd person , singular, middle, imperative (loṭ) of sajjībhū

denominative verb from sajja + bhū

Root: bhū (class 1)

आर्य (ārya) - O noble one (noble one, respectable person, Aryan)

(noun)

Vocative, masculine, singular of ārya

ārya - noble, respectable, Aryan

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

कुरुष्व (kuruṣva) - heed, perform (do, perform, make)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

वचनम् (vacanam) - advice (word, speech, saying, advice)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, advice

derived from root vac (to speak)

Root: vac (class 2)

हितम् (hitam) - beneficial (beneficial, salutary, good, placed, arranged)

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, placed, arranged

Past Passive Participle

from root dhā (to place, hold)

Root: dhā (class 3)

Note: modifies vacanam

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

एव (eva) - indeed, my own (indeed, only, just, quite)

(indeclinable)

Note: emphasizes the preceding word 'mama'

हि (hi) - for indeed (for, indeed, surely, because)

(indeclinable)

निमित्तानि (nimittāni) - omens I perceive (signs, omens, causes, pretexts)

(noun)

Nominative, neuter, plural of nimitta

nimitta - sign, omen, cause, pretext

सद्यः (sadyaḥ) - immediately (immediately, at once, quickly)

(indeclinable)

शंसन्ति (śaṁsanti) - foretell (they proclaim, they indicate, they praise)

(verb)

3rd person , plural, active, present (laṭ) of śaṃs

Root: śaṃs (class 1)

संभ्रमम् (saṁbhramam) - agitation (agitation, confusion, haste, perplexity, tumult)

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, haste, perplexity, tumult

derived from sam-bhram (to wander, be agitated)

Prefix: sam

Root: bhram (class 1)