वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-57, verse-13

अलं वैक्लव्यमालम्ब्य स्वस्था भव निरुत्सुका ।
न चास्ति त्रिषु लोकेषु पुमान्यो राघवं रणे ।
जातो वा जायमानो वा संयुगे यः पराजयेत् ॥१३॥

13. alaṃ vaiklavyamālambya svasthā bhava nirutsukā ,
na cāsti triṣu lokeṣu pumānyo rāghavaṃ raṇe ,
jāto vā jāyamāno vā saṃyuge yaḥ parājayet.

13. alam vaiklavyam ālambya svasthā
bhava nirutsukā na ca asti triṣu lokeṣu
pumān yaḥ rāghavam raṇe jātaḥ
vā jāyamānaḥ vā saṃyuge yaḥ parājayet

13. vailkavyam ālambya alam svasthā
nirutsukā bhava ca triṣu lokeṣu pumān
na asti yaḥ jātaḥ vā jāyamānaḥ vā
saṃyuge raṇe rāghavam yaḥ parājayet

13. Enough of dwelling in dejection; become self-possessed and free from anxiety. There is no man in the three worlds, whether already born or yet to be born, who could defeat Rāghava in battle.

Words meanings summery:

• अलम् (alam) - enough of, indicating cessation (enough, sufficient, no need)

• वैक्लव्यम् (vaiklavyam) - dejection, referring to Sita's emotional state (dejection, despondency, helplessness)

• आलम्ब्य (ālambya) - having indulged in, having fallen into (having taken hold of, having resorted to, having adopted)

• स्वस्था (svasthā) - calm and composed (self-possessed, healthy, calm, at ease)

• भव (bhava) - become, expressing a command or request (be, become)

• निरुत्सुका (nirutsukā) - free from worry or anxiety (free from anxiety, unconcerned, fearless)

• न (na) - not (not, no)

• च (ca) - and (connecting the two sentences) (and, also)

• अस्ति (asti) - there is (is, exists)

• त्रिषु (triṣu) - in the three (in three)

• लोकेषु (lokeṣu) - in worlds (in worlds, in realms)

• पुमान् (pumān) - a man, an individual (a man, a male)

• यः (yaḥ) - who (relative pronoun) (who, which)

• राघवम् (rāghavam) - Rāghava (Rāma) (Rāghava (descendant of Raghu, refers to Rāma))

• रणे (raṇe) - in battle (in battle, in conflict)

• जातः (jātaḥ) - already born (born, produced, become)

• वा (vā) - or

• जायमानः (jāyamānaḥ) - being born (in the future), yet to be born (being born, about to be born)

• वा (vā) - or

• संयुगे (saṁyuge) - in battle (synonym for raṇe) (in battle, in conflict)

• यः (yaḥ) - who (relative pronoun) (who, which)

• पराजयेत् (parājayet) - could defeat (might defeat, should defeat)

Words meanings and morphology

अलम् (alam) - enough of, indicating cessation (enough, sufficient, no need)

(indeclinable)

वैक्लव्यम् (vaiklavyam) - dejection, referring to Sita's emotional state (dejection, despondency, helplessness)

(noun)

Accusative, neuter, singular of vaiklavya

vaiklavya - dejection, despondency, helplessness, agitation

Derived from 'viklava' (agitated, bewildered) with 'ṣyañ' suffix, forming an abstract noun.

Prefix: vi

Root: kḷp (class 1)

Note: Object of the gerund 'ālambya'.

आलम्ब्य (ālambya) - having indulged in, having fallen into (having taken hold of, having resorted to, having adopted)

(indeclinable)

Absolutive (Gerund)

Formed from the root 'labh' with prefix 'ā' and suffix 'lyap' (yā).

Prefix: ā

Root: labh (class 1)

स्वस्था (svasthā) - calm and composed (self-possessed, healthy, calm, at ease)

(adjective)

Nominative, feminine, singular of svastha

svastha - self-possessed, healthy, firm, at ease, independent

Compound 'sva' (own) + 'stha' (standing, being in).

Compound type : tatpurusha (sva+stha)

• sva – own, self
  pronoun
• stha – standing, situated, being in
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

भव (bhava) - become, expressing a command or request (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

Second person singular imperative active of root 'bhū'.

Root: bhū (class 1)

निरुत्सुका (nirutsukā) - free from worry or anxiety (free from anxiety, unconcerned, fearless)

(adjective)

Nominative, feminine, singular of nirutsuka

nirutsuka - free from anxiety, unconcerned, fearless, indifferent

Compound 'nis' (without) + 'utsuka' (anxious, eager).

Compound type : bahuvrīhi (nis+utsuka)

• nis – without, out, free from
  indeclinable
  A prefix indicating negation or removal.
• utsuka – anxious, eager, longing, desirous
  adjective
  Derived from root 'suc' (to grieve, to shine) with prefix 'ud' and suffix 'ka'.
  Prefix: ud
  Root: suc (class 1)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (connecting the two sentences) (and, also)

(indeclinable)

Conjunction.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

Third person singular present indicative active of root 'as'.

Root: as (class 2)

त्रिषु (triṣu) - in the three (in three)

(numeral)

लोकेषु (lokeṣu) - in worlds (in worlds, in realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, space

From root 'lok' (to see).

Root: lok (class 1)

पुमान् (pumān) - a man, an individual (a man, a male)

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being, spirit

Root 'puṃs' (to strengthen).

Root: puṃs

Note: Subject of 'pārajayet'.

यः (yaḥ) - who (relative pronoun) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

राघवम् (rāghavam) - Rāghava (Rāma) (Rāghava (descendant of Raghu, refers to Rāma))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, a patronymic for Rāma

Formed from 'Raghu' + 'aṇ' suffix.

Note: Object of 'pārajayet'.

रणे (raṇe) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, sound

From root 'raṇ' (to sound, to rejoice, to go).

Root: raṇ (class 1)

जातः (jātaḥ) - already born (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

From root 'jan' (to be born) with 'kta' suffix.

Root: jan (class 4)

वा (vā) - or

(indeclinable)

Conjunction.

जायमानः (jāyamānaḥ) - being born (in the future), yet to be born (being born, about to be born)

(adjective)

Nominative, masculine, singular of jāyamāna

jāyamāna - being born, coming into existence, about to be born

Present Middle Participle

From root 'jan' (to be born) with 'śānac' suffix (middle voice participle).

Root: jan (class 4)

वा (vā) - or

(indeclinable)

Conjunction.

संयुगे (saṁyuge) - in battle (synonym for raṇe) (in battle, in conflict)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, conflict, union, conjunction

From root 'yuj' (to join) with prefix 'sam'.

Prefix: sam

Root: yuj (class 7)

यः (yaḥ) - who (relative pronoun) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

पराजयेत् (parājayet) - could defeat (might defeat, should defeat)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of parā-ji

Optative

Third person singular optative active of root 'ji' with prefix 'parā'.

Prefix: parā

Root: ji (class 1)