वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-57, verse-10

न तत् पश्याम्यहं रक्षो यदस्य भयमावहेत् ।
निर्वृता भव नास्त्येतत् केनाप्येवमुदाहृतम् ॥१०॥

10. na tat paśyāmyahaṃ rakṣo yadasya bhayamāvahet ,
nirvṛtā bhava nāstyetat kenāpyevamudāhṛtam.

10. na tat paśyāmi aham rakṣaḥ yat asya bhayam āvahet
nirvṛtā bhava na asti etat kena api evam udāhṛtam

10. aham tat rakṣaḥ na paśyāmi yat asya bhayam āvahet.
nirvṛtā bhava.
etat na asti.
kena api evam udāhṛtam.

10. I do not see any demon (rakṣas) that could bring fear to this (area/person). Be calm. Such a thing (as this fear) does not exist, and it has not been declared by anyone to exist in this manner.

Words meanings summery:

• न (na) - not, no, nor

• तत् (tat) - that, it, he, she

• पश्यामि (paśyāmi) - I see, I behold

• अहम् (aham) - I

• रक्षः (rakṣaḥ) - demon, rākṣasa

• यत् (yat) - which (demon) (which, what, that)

• अस्य (asya) - of this place / of you (Sītā) (of this, his, her)

• भयम् (bhayam) - fear, dread, danger

• आवहेत् (āvahet) - would bring, should bring, may bring

• निर्वृता (nirvṛtā) - be calm/at ease (at peace, tranquil, free from trouble, happy)

• भव (bhava) - be! become!

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• एतत् (etat) - this (fear) (this, this one)

• केन (kena) - by anyone (with api) (by whom, by what)

• अपि (api) - combined with kena meaning 'anyone' (even, also, too)

• एवम् (evam) - thus, in this manner, so

• उदाहृतम् (udāhṛtam) - declared (to exist) (spoken, said, declared)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तत् (tat) - that, it, he, she

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present indicative, 1st person singular

Root dṛś, 1st class, Parasmaipada, but with stem paśya.

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

रक्षः (rakṣaḥ) - demon, rākṣasa

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - demon, rākṣasa, protective

Derived from root rakṣ (to protect).

Root: rakṣ (class 1)

Note: Direct object of paśyāmi.

यत् (yat) - which (demon) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Subject of āvahet.

अस्य (asya) - of this place / of you (Sītā) (of this, his, her)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

भयम् (bhayam) - fear, dread, danger

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, danger

From root bhī (to fear).

Root: bhī

Note: Direct object of āvahet.

आवहेत् (āvahet) - would bring, should bring, may bring

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āvah

Optative, 3rd person singular

From root vah (to carry) with prefix ā-. 1st class Parasmaipada.

Prefix: ā

Root: vah (class 1)

निर्वृता (nirvṛtā) - be calm/at ease (at peace, tranquil, free from trouble, happy)

(adjective)

Nominative, feminine, singular of nirvṛta

nirvṛta - at peace, tranquil, free from trouble, happy, retired

Past Passive Participle

From root vṛt (to be, exist) with prefix nir-.

Prefix: nir

Root: vṛt (class 1)

Note: Predicative adjective for Sītā (implied subject of bhava).

भव (bhava) - be! become!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular

Root bhū, 1st class, Parasmaipada.

Root: bhū (class 1)

Note: Subject is implied 'you' (Sītā).

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative, 3rd person singular

Root as, 2nd class, Parasmaipada.

Root: as (class 2)

Note: Subject is etat.

एतत् (etat) - this (fear) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Subject of asti.

केन (kena) - by anyone (with api) (by whom, by what)

(pronoun)

Instrumental, masculine/neuter, singular of kim

kim - who, what, which

Interrogative pronoun.

अपि (api) - combined with kena meaning 'anyone' (even, also, too)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उदाहृतम् (udāhṛtam) - declared (to exist) (spoken, said, declared)

(participle)

Nominative, neuter, singular of udāhṛta

udāhṛta - spoken, said, declared, narrated

Past Passive Participle

From root hṛ (to carry) with prefixes ud- and ā-.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Implied negation by the initial na of na asti etat.