वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-19, verse-5

वाक्यमेतत्ततः श्रुत्वा रामस्य विदितात्मनः ।
तथेति लक्ष्मणो वाक्यं रामस्य प्रत्यपूजयत् ॥५॥

5. vākyametattataḥ śrutvā rāmasya viditātmanaḥ ,
tatheti lakṣmaṇo vākyaṃ rāmasya pratyapūjayat.

5. vākyam etat tataḥ śrutvā rāmasya viditātmanaḥ |
tathā iti lakṣmaṇaḥ vākyam rāmasya pratyapūjayat

5. tataḥ rāmasya viditātmanaḥ etat vākyam śrutvā
lakṣmaṇaḥ tathā iti rāmasya vākyam pratyapūjayat

5. Then, having heard this speech from Rāma, who possessed a profound understanding of the self (ātman) (viditātman), Lakṣmaṇa honored Rāma's command by saying, "So be it."

Words meanings summery:

• वाक्यम् (vākyam) - speech, word, command

• एतत् (etat) - this

• ततः (tataḥ) - then, thereafter, from that

• श्रुत्वा (śrutvā) - having heard

• रामस्य (rāmasya) - of Rama

• विदितात्मनः (viditātmanaḥ) - of one who possessed a profound understanding of the self (ātman) (of one whose self is known, wise, discerning)

• तथा (tathā) - so, thus, so be it

• इति (iti) - thus, so (quotative particle)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

• वाक्यम् (vākyam) - speech, word, command

• रामस्य (rāmasya) - of Rama

• प्रत्यपूजयत् (pratyapūjayat) - he honored, he acknowledged, he worshipped in return

Words meanings and morphology

वाक्यम् (vākyam) - speech, word, command

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, word, statement

Derived from vac (to speak).

Root: vac (class 2)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with suffix -tvā.

Root: śru (class 5)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a Hindu deity, prince of Ayodhya, central figure of the Rāmāyaṇa)

विदितात्मनः (viditātmanaḥ) - of one who possessed a profound understanding of the self (ātman) (of one whose self is known, wise, discerning)

(adjective)

Genitive, masculine, singular of viditātman

viditātman - one whose self is known; knowing the self; wise, discerning

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  Formed from root vid (to know).
  Root: vid (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

तथा (tathā) - so, thus, so be it

(indeclinable)

इति (iti) - thus, so (quotative particle)

(indeclinable)

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

वाक्यम् (vākyam) - speech, word, command

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, word, statement

Derived from vac (to speak).

Root: vac (class 2)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a Hindu deity, prince of Ayodhya, central figure of the Rāmāyaṇa)

प्रत्यपूजयत् (pratyapūjayat) - he honored, he acknowledged, he worshipped in return

(verb)

3rd person , singular, active, imperfect past (Laṅ) of pūj

Prefix: prati

Root: pūj (class 10)