वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-90, verse-22

अद्येमं संयतं क्रोधमसत्कारं च मानद ।
मोक्ष्यामि शत्रुसैन्येषु कक्षेष्विव हुताशनम् ॥२२॥

22. adyemaṃ saṃyataṃ krodhamasatkāraṃ ca mānada ,
mokṣyāmi śatrusainyeṣu kakṣeṣviva hutāśanam.

22. adya imam saṃyatam krodham asatkāram ca mānada
mokṣyāmi śatrusainyeṣu kakṣeṣu iva hutāśanam

22. mānada adya imam saṃyatam krodham ca asatkāram
śatrusainyeṣu kakṣeṣu iva hutāśanam mokṣyāmi

22. O giver of honor, today I will unleash this restrained anger and the accumulated insult. I will release it upon the enemy armies, just as fire consumes dry grass.

Words meanings summery:

• अद्य (adya) - today, now

• इमम् (imam) - this (masculine, singular, accusative)

• संयतम् (saṁyatam) - restrained, controlled, held back

• क्रोधम् (krodham) - anger, wrath

• असत्कारम् (asatkāram) - insult, disrespect, dishonor

• च (ca) - and, also

• मानद (mānada) - O giver of honor, O honorable one

• मोक्ष्यामि (mokṣyāmi) - I will release, I will let loose

• शत्रुसैन्येषु (śatrusainyeṣu) - among the enemy armies

• कक्षेषु (kakṣeṣu) - in the dry grass, in the thickets

• इव (iva) - like, as if, similar to

• हुताशनम् (hutāśanam) - fire (literally: 'eater of offerings')

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

इमम् (imam) - this (masculine, singular, accusative)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'krodham' and 'asatkāram'.

संयतम् (saṁyatam) - restrained, controlled, held back

(adjective)

Accusative, masculine, singular of saṃyata

saṁyata - restrained, controlled, checked, disciplined

Past Passive Participle

Derived from root yam (to restrain) with prefix sam

Prefix: sam

Root: yam (class 1)

Note: Agrees with 'krodham' and 'asatkāram'.

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

असत्कारम् (asatkāram) - insult, disrespect, dishonor

(noun)

Accusative, masculine, singular of asatkāra

asatkāra - disrespect, insult, dishonor

Compound type : nañ-tatpuruṣa (a+satkāra)

• a – not, non-, un-
  prefix
  Negative prefix
• satkāra – honor, respect, hospitality
  noun (masculine)
  Prefix: sat
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

मानद (mānada) - O giver of honor, O honorable one

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, respectful, honorable

Compound type : upapada tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giving, bestowing
  adjective
  Agent Noun
  Suffix -da derived from root dā (to give)
  Root: dā (class 3)

मोक्ष्यामि (mokṣyāmi) - I will release, I will let loose

(verb)

1st person , singular, active, future indicative (lṛṭ) of mokṣ

Future tense form of root muc

Root: muc (class 6)

शत्रुसैन्येषु (śatrusainyeṣu) - among the enemy armies

(noun)

Locative, neuter, plural of śatrusainya

śatrusainya - enemy army, hostile forces

Compound type : tatpuruṣa (śatru+sainya)

• śatru – enemy, foe, rival
  noun (masculine)
• sainya – army, host, military force
  noun (neuter)

कक्षेषु (kakṣeṣu) - in the dry grass, in the thickets

(noun)

Locative, masculine, plural of kakṣa

kakṣa - dry grass, thicket, forest, armpit

इव (iva) - like, as if, similar to

(indeclinable)

हुताशनम् (hutāśanam) - fire (literally: 'eater of offerings')

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, Agni (literally 'eater of offerings')

Compound type : karmadhāraya (huta+aśana)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  Derived from root hu (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, that which eats
  noun (neuter)
  From root aś (to eat)
  Root: aś (class 9)